Can we have an honest discussion about religion? No. Not if those who speak the truth are indiscriminately labeled as bigots.
To discuss religion in the U.S. is to discuss Christianity and Islam. To discuss Islam is to discuss the problem of radicalization. But honest discourse is shouted down by predictable accusations of “hate speech.”
But to point out that Islam has a problem with violence is not hatred for all Muslims. To deny that Islam has a problem with violence is to ignore the facts and to stick one’s head in the quicksand of political correctness.
It is time to stop showing graphs that compare radical Islamic murder in the U.S. with other murder, but begin the count on the day after 9/11! The agenda of such cherry-picking of the stats is plain for all to see: to rewrite history in order to exonerate Islam.
Why the strained effort to elevate Islam and to denigrate Christianity (i.e., defining Christianity by the acts of 1,000-year-dead crusaders)? It’s the new definition of Equality.
The New Equality is not simply advocating for fair treatment between the races, between men and women, between the rich and poor, or between different creeds and religions. The New Equality is systematically dismantling established ideas of what is morally right and wrong.
The New Equality claims to be acting out of heartfelt sympathy for the exploited and the underdog. But the real goal is to establish a new foundation for defining right and wrong.
The long-time foundation for right and wrong is God. Different cultures and religions have diverse views about God, but still he is the authority, the basis for beliefs, values, laws, governments and societies.
But God and religion are no longer valid in the world of the New Equality. Things are simple with this new perspective. Erase all differences. Remove all pride of accomplishment or confidence in righteousness and you eradicate all hatred and violence, right? Soon everyone will be well-fed and satisfied, right? Wrong.
In the New Equality, nobody can claim to be right. All religions must accept absolute sameness. If a certain group claims to be right or to know the truth, then they are accusing someone else of being wrong, and that might hurt someone’s feelings.
Feelings are now more important than truth. Or, put another way, feelings have become truth. Not so long ago we were told, “If it feels good, do it!” Now we are faced with another step back: “If it feels good, it must be right!”
All this moral confusion is a result of denying humanity’s ability to know the truth. In an increasingly secular culture, we are asked to believe that nobody can really know ultimate truth, and so it is impolitic to make such a claim.
And yet certain claims stubbornly refuse to exit the stage of history. The words of Jesus still ring out: “I am the Way, the Truth and the Life – nobody comes to the Father but by me.” “I am the Light of the world – whoever follows me will not walk in darkness, but will have the light of life.”
Jesus: “Heaven and earth will pass away, but my words will never pass away.” Think of all the kingdoms, movements and philosophies that have come and gone in the past 2,000 years. But Jesus’ words continue to speak truth and hope to hearts around the world.
Just before he slipped away into the pages of history, Pilate asked a famous question, “What is truth?” When he uttered those words he was literally looking truth in the face, but he turned and walked away and washed his hands of Jesus.
The New Equality perpetuates the attitude of Pilate, insisting that truth is illusory. Deciding beforehand that we cannot find the truth really limits the discussion.
An honest dialogue admits to the possibility of real answers, of one position being right and another being wrong. Can we talk religion?
May God’s Spirit open your heart to his truth,