Tag Archives: Paul

Fight With Me!

Fight with me in prayer. That is what the Apostle Paul asked the church in Rome to do (Romans 15:30). It may seem strange to think of prayer as a battle, but the Bible assures us that Christians are caught in a firefight, and without prayer we will fall.

In Ephesians 6 we learn that our enemies in this age are not flesh and blood but spiritual: Satan and his evil troops. Our real battle is not political, economic or cultural. Our battle is spiritual.

In order to stand against the spiritual forces of evil in this age we must be diligent in using all the spiritual equipment which God has provided. Like a well-armed soldier, followers of Jesus can face the enemy with confidence, knowing that victory is assured.

The Apostle Paul was incarcerated and being guarded by a Roman soldier as he wrote about spiritual warfare to the believers in Ephesus. His description of God’s full armor is a great way to think about the spiritual weapons that God has given his people.

The belt of truth enables us to stand against Satan’s lies. The breastplate of righteousness makes us impervious to the accusations made against us by the Devil. Feet fitted with the readiness of the gospel of peace keep us from being frozen by fear of our Enemy.

The shield of faith protects us from the deadly temptations that are fired at us in order to destroy us. The helmet of salvation gives us confidence to pursue heaven in a world that is trying desperately to ignore the danger of hell.

The sword of God’s Spirit is the word of God. The word of God is living and active, sharper than any double-edged sword. No weapon can withstand God’s word.

When Jesus was tempted by Satan he wielded the sword of the Spirit, applying Scripture in order to push the Enemy back in defeat. The Bible gives us great power in our battle against the evil forces in this world.

After instructing his readers to adorn the full armor of God, the apostle directed them to pray with passion and perseverance. The battle is won in prayer. Prayer enables us to stand in the mighty power of God, which is greater than any enemy we might face.

Jesus fought the good fight of faith on the cross at Calvary and displayed astounding power by walking away from his tomb in triumph. But first he prayed with great passion and perseverance in Gethsemane. His sweat was like blood dropping to the ground, yet he prayed on. When his prayer was finished the victory was assured.

Paul finished his instruction in Ephesians 6 by asking for prayer that he would proclaim the gospel with boldness. Despite being chained to a Roman soldier like a common criminal, he realized that his true identity was ambassador for Christ.

We, too, are called to be ambassadors for Christ. Let’s fight together in prayer. Pray for God’s people. No weapon forged against us will prevail.

May we stand strong for Christ in his power and for his glory,

Brother Richard Foster

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Agreeing with the Pope, sort of . . . (short version)

The new Pope is enjoying surprising popularity with the media in the United States. Apparently journalists see in him a reformer willing to challenge traditional conservative positions on social and economic issues.

Pope Francis is giving the secular media a vehicle for defining the mission of the Church in ways that agree with their political predispositions. Of course, Roman Catholicism and The Church are not the same. Nevertheless, the question is raised: Is social reform the main mission of Christianity?

In the Bible, the Apostle Paul describes the mission of the Church. “We proclaim Christ,” he wrote (Colossians 1:28). The heart and soul of the Early Church’s work was a proclamation, an authoritative announcement.

The Church’s proclamation was not merely disseminating certain information, or promoting a philosophy, or even advancing a system of belief. The gospel proclamation is an announcement about a person: Jesus, who is the Christ.

The title “Christ,” reminds us that Jesus is God’s Anointed. The Church’s mission today, like that of the Early Church, is centered on proclamation. That proclamation is to be focused on Jesus Christ, his life and ministry.

Paul proclaimed Christ by “warning everyone.” The presence of God’s Son in the world was a warning about how terribly broken our world really is, so broken that we need nothing less than God’s personal intervention.

The problem in our world is more than hateful and oppressive relations between different groups of people. The root problem is a broken relationship between every person and God.

Next, Paul writes, “and teaching everyone with all wisdom.” The message of Christ comes not just as a warning about sin, death and eternal condemnation because Christ is the hope of glory. The proclamation of Christ includes teaching about the Good News that personal faith in Jesus’ death, burial and resurrection opens access to God and to a new life in Christ.

Paul finished his thought by revealing the purpose for proclaiming Christ. “We proclaim Christ,” he wrote, “so that we may present everyone mature in Christ.” The ultimate goal is not temporal or political. The ultimate goal is to present people “mature in Christ” to God on the Day of Judgment.

The Bible assures us that believers will give an account of their life’s work before the bema seat of Christ (2 Corinthians 5:10). The crowns we will present to our Lord on that day will be the lives of people whom we helped to grow in Christ (1 Thessalonians 2:19-20).

What about the Pope’s reform? One sign of authentic gospel ministry is genuine concern for the poor, the poor in spirit as well as the poor in money and power.

Jesus, Paul, and the Early Church all made efforts to alleviate suffering and injustice, but they focused primarily on proclaiming a message that encompassed far more than political and economic equality.

Does Pope Francis see social reform as the primary focus of Roman Catholicism? Time and patience will reveal his beliefs with greater clarity than Western journalists who can barely conceal their own political agendas.

Meanwhile, the Church must not be distracted from the true gospel mission; and the gospel mission is clearly revealed in the pages of the New Testament. Jesus proclaimed freedom for the captives, not just those held captive by unfair political and economic systems, but captive to sin and to Satan.

The Church must remember that any justice gained for the downtrodden is illusory apart from true spiritual freedom. And only Christ Jesus can break all the chains that bind us. So we proclaim Christ.

Richard Foster, Grace Baptist Camden, Arkansas, March 2014
Published in Arkansas Baptist News, March 18, 2014

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Offended or Overjoyed?

It was a legal hearing to determine the charges against him.  The Roman commander had called for the Jewish ruling council to investigate Paul.  If the council was able to prove its charges against him, then the Roman commander would probably turn Paul over to them, and they would almost certainly execute him.

With his own life hanging in the balance, Paul stood to defend himself.  He started by claiming his innocence but the council refused to hear that.  What would he do?  What could he possibly say to a group that was so hostile toward him and bent on ending his life?  Here’s what he did say, “I am on trial because of my hope in the resurrection of the dead.” (See Acts 22:30-23:10)

For the Apostle Paul, everything he believed and everything he lived for came down to the resurrection.  The resurrected Jesus Christ had appeared to Paul on that road to Damascus and everything changed.  Since Jesus was really resurrected, then the resurrection became the most important thing in life.

Not everybody agreed with Paul about the importance of the resurrection.  Paul’s Gospel made many people angry but at the same time it brought great joy to many others.  The message of a resurrected Lord Jesus who is the only Savior sent from God still has the same effects today.  Some are offended that Jesus is presented as the only way to eternal life.  Others are overjoyed.

At Easter we make it a special point to emphasize this one great truth: Jesus was raised again so we will be, too.  Jesus said that a day is coming when all will be raised, the just and the unjust.  Those who did good will rise to live and those who practiced evil will rise to be judged (John 5:28-29).  We rejoice about the resurrection because Jesus himself is our guarantee of goodness.

May God’s Spirit lift you up and fill you with the joy of his salvation,

Brother Richard Foster

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