Monthly Archives: November 2012

What Is “Impact Lostness” (sic)?

People keep telling me to “impact lostness.”  But what does that mean?  The phrase is vague almost to the point of nonsense.  Are we being encouraged to have an impact that supports or opposes lostness?

And what is lostness?  My Office Suite software insists on placing a squiggly red line under the word lostness, warning me that something is amiss.  An online dictionary service told me “no dictionary results” and went on to ask me if I meant “lousiness.”

Surely the word is meant as a reference to the state of being lost.  But who or what is lost?  And what are we to do about it?  Presumably we are being called to create a state of foundness, but my software does not like that word either (“Do you mean ‘fondness’?” I was asked.).

The context in which this phrase occurs must be consulted in order to discover its meaning.  I hear the phrase used by Christians when they exhort fellow believers to action.  Given that environment, the word lost begins to make sense, maybe.

Lost is a word right out of the Bible.  Jesus came to seek and to save what was lost (Luke 19:10).  He said that the Father in heaven is not willing that any of these little ones be lost (Matthew 18:14).  In his so-called High Priestly prayer Jesus told the Father that none had been lost except the one doomed to destruction so that Scripture would be fulfilled (John 17:12).

Jesus used the word “lost” in reference to people.  Jesus’ mission was about people.  He came to seek and save lost people.  So the opposite of being lost is being saved and the object of salvation is not a state of being but individuals.  Jesus came not to impact lostness, but to seek and to save lost people, living, breathing, hurting people.

Jesus used the picture of a shepherd and his sheep to illustrate his mission.  A shepherd looks for, finds, and brings home sheep who have wandered away from safety and sustenance into danger and darkness.  Jesus came looking for people who wandered away from God and got entangled by the dangers of sin and worldliness.  His mission was to bring them back to the safety of the flock, God’s people, where they receive the protection and encouragement they need in order to heal and to grow stronger.

Jesus entrusted his mission to his followers, the church, with the instruction that has come to be known as the Great Commission.  Go, he said, and make disciples from all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey all that he commanded (Matthew 28:19-20).  His instruction, to make disciples and to teach them, is easy to understand: convert people to Christian faith and then help them grow in the faith.

Now perhaps people who use the phrase “impact lostness” are simply trying to express Jesus’ meaning with different words.  If so, then their word “impact” must somehow relate to Jesus’ word “make” and their word “lostness” must somehow relate to Jesus’ word “disciples.”  If the phrase “impact lostness” is meant to be synonymous with the instruction “make disciples,” then what is gained by changing Jesus’ terminology?  What is the goal of using different words?  Is it possible that something is lost in the switch?  Jesus was pretty good with words.  We had better have a good reason to change his terminology.

Perhaps the new phrase is meant to be more accessible to our increasingly secular environment.  “Disciple” is an old word and maybe people no longer understand what it means.  Or worse, it could be an old word with negative connotations and so it creates unnecessary barriers to carrying out Jesus’ Great Commission.  Is that the problem?

“Lostness” is a somewhat friendlier word.  “Lostness” can mean a lot of things.  It could mean a lost culture or society.  Pointing the finger at individuals and telling them that they are lost is intimidating, confrontational, and perhaps a bit judgmental.  To say that society is lost, or unjust, is softer and friendlier; no one gets their feelings hurt.

A similar effort has apparently influenced the language used by some Christians in the debate about how to define marriage.  The word “tradition” is popular with Christians who, no doubt, have a sincere desire to engage the culture in meaningful dialogue.  Unfortunately, traditions are usually established by common practice and the common practice for family is rapidly changing in our culture.  God’s people should support and promote Biblical marriage, God’s unchanging design for marriage, not traditional marriage.

Perhaps we should simply use Jesus’ words in order to stay as close as possible to Jesus’ intentions.  New words come with new meanings that may also usher in new goals, whether intentional or not.  True, different visions and missions can be very attractive and can make the church more acceptable to secular culture.  But variations to Jesus’ original mission will almost certainly distract from his mandate for his church.

One of Jesus’ followers rebuked a woman for her extravagance in worship because the incense she used to anoint the Lord could have been sold and the money used to great benefit for the poor (John 12:1-8).  Jesus’ concern for the poor was clear from both his words and his actions.  Nevertheless, on this occasion he subordinated that concern to his primary focus: to die for sinners.

Jesus’ commission ends with a promise: He will be with us to the very end of the age (Matthew 28:20).  To the degree that we stay faithful to Christ’s vision for ministry and mission, the church can count on the authority and power of Christ.  If we replace Jesus’ goal with our own vision then we operate without a mandate from the Lord and without the power of God’s Spirit.

The clear implication of Jesus’ promise at the end of his Great Commission is that he will empower his followers for the task of making disciples.  He gave no promise about power for other tasks, no matter how good other tasks may be.  Good works abound, but the best work for followers of Jesus is to make disciples.  The Lord gave no promise about popularity in carrying out the task which he outlined.  In fact, Jesus warned that his representatives would meet with firm opposition from the world (John 15:19).

Does this mean that the Lord’s people should not labor to find effective ways to communicate with the world?  Absolutely not.  Jesus was the master at words, both in his instructions to the people of God and in his outreach to lost people.  Compare his approaches to various individuals in John’s Gospel.

To the powerful religious Jewish leader, Nicodemus, Jesus talked about being born again (John 3:1-16).  To the outcast promiscuous woman at the well, Jesus talked about living water (John 4:1-26).  To the fickle crowd that followed him across the lake, he talked about the bread of life (John 6:25-66).  But Jesus’ creativity in communicating one Truth was not used in order to be popular.  His bread of life discourse resulted in negative growth!

Jesus used variety and creativity in his presentation of spiritual truth in order to confront people with the Truth.  He did not employ his great skill as a communicator for popularizing his message.  On the contrary, he seemed at times to use his talent in order to make it more difficult for some of his listeners (Mark 4:11-12).  The guiding light for Jesus was not popularity or acceptance, it was adherence to his God-given mission: to seek and to save lost people (Mark 10:45).

Perhaps it is clear to many people that “impact lostness” is just another way of expressing Jesus’ Great Commission.  Maybe not.  The phrase tends to depersonalize the work of God’s people.  “Lostness” has no personal name.  Moreover, “impact” requires a lot of clarification.  All in all, the phrase seems to leave open the possibility of redefining the church’s mission as social activism.

Without trivializing Jesus’ obvious concern for the marginalized in this world, his followers must not tweak his obvious mission: Make disciples.

May the Lord enable us to fulfill our calling,

Richard Foster, November 2012


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Is God Against Rich People?

God could have announced the birth of his Son to anyone. It was his choice.
He chose to send his angels to the fields near Bethlehem, to some shepherds watching their flocks at night. Not the high priest in the Temple. Not the wealthy aristocrats in their mansions. Not the emperor in his palace or even the governor. Common shepherds.

By announcing the birth of the Savior to everyday working-class folks, God made a clear statement about his plan for salvation. The Lord of heaven and earth cares about the little people.

Jesus grew up in the house of a carpenter, a working man. He was not groomed for political power and influence, or fame and fortune. He learned a trade.

As an adult, after Jesus started to travel and preach, he gained a reputation as being the friend of outcasts. He spent time with the marginalized of his culture.

All this is in keeping with many Old Testament Scriptures that reveal God’s special concern for those who are disenfranchised in this world. The orphans. The widows. Foreigners.

Some students of the Bible call this God’s “preferential option for the poor.” In other words, the Lord has a soft spot for the downtrodden.

If God is especially concerned about the poor, does that mean that he is hostile toward the wealthy? In one place the Bible tells rich people to “weep and wail over your coming distress!” (James 5:1)

So, if the Lord is opposed to rich folks, then he would seem to be in step with certain strands of current political thought. He must be the God of the ninety-nine percent, right?

But wait. Didn’t God announce the birth of Jesus to another group in addition to the shepherds? He did! It’s true, the shepherds got an angelic choir, but some wise men from the east got a unique celestial phenomenon, that is, a bright star.

These wise men were able to travel a long distance, not easy in the ancient world. They had the wherewithal to present Jesus with high-dollar gifts: gold, frankincense, and myrrh. They must have been rich. Were they part of the one percent?

The fact is, God did not send his angelic choir to all the shepherds, or to all the poor people for that matter. Neither did he send a special star to everyone with the wealth to travel great distances and offer valuable gifts. But he did choose some of the poorest and some of the wealthiest.

Not only that, God chose some near and some far. The shepherds lived in the neighborhood. They were Jewish. The wise men came from a great distance. They were foreigners, Gentiles.

By announcing Jesus’ birth to the poor and the rich, the near and the far, the Jew and the Gentile, the Lord made a very clear statement: He cares about all kinds of people. He cares about you, despite your place in the hierarchies of this world.

And, by announcing the birth of Jesus to groups who were so different, God was making the point that Jesus is the one Savior for all peoples everywhere. One Lord and Savior for everyone. One Lord and Savior who is willing and able to save anyone.

No matter who you are, if you confess with your mouth that Jesus is Lord; and if you believe in your heart that God raised Jesus from the dead, then you will be saved (Romans 10:9). Glory to God in the highest, and on earth peace, good will to all!

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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God’s Design For Family

A report issued by experts claimed that many people were engaged in sex outside of marriage.  A generation took the ideas in that report to heart and decided that traditional ideas about family, marriage, and sex were outdated.  They insisted on ‘free love.’  Later everyone learned that the reports about sexual behavior were not very scientific.  In other words, the so-called experts had lied.  But it was too late.  ‘Free love’ had arrived.

Unfortunately, ‘free love’ resulted in too many unwanted babies.  But experts claimed that unborn babies were nothing more than troublesome blobs of tissue.  Women had the right, they said, to remove unnecessary tissue from their bodies.  This solved the ‘free love’ problem.  Unwanted pregnancies were simply terminated—by the tens of millions.

But people discovered that they wanted children.  Lack of sexual commitment, however, destroys families.  ‘Free love’ resulted in an explosion in the number of marriages that ended in divorce.  Kids from broken families struggled with deep feelings of insecurity and abandonment.  And parents were getting loaded down with dark feelings of guilt.  The experts were standing by once again with a solution: simply redefine marriage and family—change the definition of what is good and acceptable.

Everyone has a right, we are being told, to define marriage as they see fit.  Limiting marriage to one man and one woman is denying people their constitutional rights, supposedly.  This argument is designed to paint supporters of biblical marriage as oppressors.  This is no surprise since supporters of ‘alternative’ forms of family and marriage often claim that traditional families are oppressive to women and children.

So the battle to define (or destroy) family rages on.  Who would have imagined that ‘free love’ would result in so many murdered babies and dysfunctional families?  Who knows what horrible social destruction would be caused by allowing ‘gay marriage’ to take hold and multiply?  When will our society learn that these so-called experts are leading us deeper into disaster?

Sadly, ‘gay marriage’ is not the last enemy of the family.  Waiting in the shadows are those who wish to reduce or abolish the age of consent.  Once again, children are at greatest risk, as they always are in these horrible social experiments.  And the experts will be ready with quick answers to soothe the consciences of those who step into their trap.

The experts lied about sexual behavior, they lied about unborn babies, they lied about divorce, and they are lying about ‘gay marriage.’  Why are these destructive distortions about family met with such eager acceptance?  Because the rebellious heart wants God to be proven wrong.  The battle for family is not a contest between tradition and progress, it is a conflict between Truth and deception.

What should we do?  First and foremost, live according to God’s Word.  Despite past mistakes, commit yourself to God’s design for family: one man and one woman committed to each other for a lifetime, committed to raising their children together.  Second, pray for God’s Spirit to move in a mighty way, to renew a spirit of love for Truth throughout our land.  And third, make your voice heard.  Do not be intimidated into silence.  Speak the truth in love.

May God’s Holy Spirit save and strengthen our families now,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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The Depth Of The Word Of The Lord

“I do not want you to be ignorant, brothers,” wrote the Apostle Paul (1 Corinthians 10:1).  The original readers of these words were first-century followers of Jesus in Corinth.  Paul proceeded to compare the lives of his readers with the lives of God’s people more than 1,000 years earlier.  Paul knew that God’s people today gain important spiritual understanding from the Bible’s record of past generations of believers.

The premier event of God’s deliverance in the Old Testament was the Exodus.  Israel was saved from cruel bondage in Egypt.  In the New Testament the defining act of God’s salvation is Christ’s death, burial, and resurrection.  Whoever believes in him will not perish but have eternal life.  But too many of God’s people living in the current age have too little understanding of God’s work before the birth of Jesus.

The historical events that make up the Old Testament Exodus provide a rich and instructive picture of the Christian walk in this age.  Israel’s time as slaves to Pharaoh is a picture of the Christian’s former life as a slave to sin.  Israel crossing the Red Sea to freedom under God’s miraculous power is an illustration of the Christian discovering freedom under the power of Christ’s cross.

In the same way that Israel wandered in the wilderness, the Christian struggles to live a godly life in an ungodly age.  Israel struggled to obey God’s leadership, constantly tempted to return to bondage in Egypt.  Followers of Jesus are often tempted to give up and return to a life of sin.  The children of Israel could not return to Egypt because God would not allow it.  Their only choice was to be obedient to God and experience his blessings, or disobey and be miserable.

After years of trials and tribulations Israel finally crossed the Jordan River and entered the Promised Land, a good and spacious land flowing with milk and honey.  Every follower of Jesus, after walking through a life of groaning in this age, will finally lay down the earthly tent and enter an eternal house in heaven, not made by human hands.

The journey through wilderness places was not all heartache for the children of Israel.  They were led by the visible Presence of God, a pillar of cloud by day and a pillar of fire at night.  They saw the glory of God fill the Tabernacle.  They also heard the very words of Almighty God from Moses, God’s chosen and empowered leader.

We, too, expect more than trouble in this age.  We are led by the indwelling Spirit of God, touched by the power of God’s Spirit when we gather for worship as the people of God.  We are living stones growing into a holy temple for the Lord.  And we have the Word of God, living and active, sharper than any double-edged sword.

Our heritage as God’s people is deep, rich, and inspiring.  The full counsel of God, Old Testament and New, instructs us in living the victorious Christian life now, as we eagerly await the wedding supper of the Lamb in eternity.  No wonder the Psalmist wrote that God’s Word is sweeter than honey (Psalm 119:103).  Do not miss a single word!

May the eternal and powerful Word of Christ dwell richly within your heart always,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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The Christian Life In Three Words

Can you reduce the Christian life to three words?  Not entirely, but we can come close.  Jesus said that anyone who wants to follow him must take his cross (Matthew 10:38).  A cross was a horrible tool of execution used by the Roman Empire for the most heinous of criminals.  Jesus was crucified on a Roman cross, but not before he spoke those words.  Although following Jesus leads to martyrdom for many, taking one’s cross is a way of living in this age.

The Apostle Paul wrote that believers should offer their bodies as living sacrifices, holy and pleasing to God (Romans 12:1).  Followers of Jesus are willing to make costly personal sacrifices in order to advance the Kingdom of God.  Jesus gave himself in order to save God’s people from sin.  Jesus’ followers make sacrifices that demonstrate the love of Christ by benefiting people who are undeserving, the essence of grace.

Jesus said take your cross.  His statement is very personal.  Each follower of Jesus has a calling, a purpose that contributes to the big picture of God’s Kingdom.  The New Testament tells us that we were saved by God in order to do good works which God prepared in advance for us to do (Ephesians 2:10).  The good deeds mentioned here are not just random acts of kindness.  Christians are called and equipped by God to do things that make a difference in eternity.

Finally, the word take is a reminder that Jesus is giving his listeners a choice.  Jesus told the so-called Rich Young Ruler to sell all that he had and become a disciple.  The man was overwhelmed and unwilling.  He walked away.  Jesus let him.  Jesus does not force anyone to make the sacrifice necessary to be a follower.  But for those who make the choice, Jesus promises great reward.  Take up your cross and follow Jesus.

May Jesus Christ always be our greatest passion,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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The Privilege of Representing Jesus

In Matthew 10, Jesus instructed his followers on how to carry out the work of God’s Kingdom in this age.  The primary task is to proclaim faithfully and openly the Truth about Christ.  Jesus makes three things clear in his instructions.  First, his followers have the greatest authority to carry out the task: God’s authority.  Second, his followers must expect the greatest difficulty in carrying out the work of God’s Kingdom because we live in a world that is full of hostility toward God and his Truth.

In addition to having the greatest authority and expecting the greatest difficulty, followers of Jesus have the greatest honor.  As Jesus represented God, Jesus’ followers represent him.  Representing Jesus Christ, God’s Son, the Savior of the world, is a marvelous privilege and a responsibility of the highest order.

But what exactly does it mean to represent the Lord Jesus?  Is it simply a matter of making a good impression, being good and kind people?  If we travel to another country as tourists and we behave in a kind and thoughtful manner then we will probably make a good impression.  Hopefully people will say, “Aren’t those Arkansans kind and thoughtful people!”  Representing Christ, however, is much more than trying to prove to the world that we’re likeable folks.

If you were called to the White House and appointed by the president to be a diplomat in a foreign country, people would say, “There is an official representative of the leader of the free world, one who speaks on the authority of the President of the U.S.A.”  Now that is what representing Christ is like.  The Bible tells us that we are ambassadors for Christ, as if God were making his appeal to the world through us (2 Corinthians 5:20).

So representing Christ is not merely maintaining an attractive moral lifestyle.  Representing Christ is knowing and promoting the Lord’s agenda among those who are strangers to him.  It is a great task that requires great authority and will meet with great resistance but will end in great victory.  The battle is not won, however, until Christ himself returns.  Meanwhile, each generation of believers is called to carry on this great Kingdom work of faithfully representing the Master.

May God’s Holy Spirit inspire and empower us to be faithful in our generation,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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