Tag Archives: Bible

May 8, 2024 · 8:51 AM

Is God Failing?

Things looked bleak. It seemed like everyone was giving up on God, turning away from worshiping him. There was a new god in town: Baal.

Elijah refused to give up on the God of Israel, the true and living God, Maker of heaven and earth. God blessed Elijah with a miraculous victory over the prophets of Baal on Mt. Carmel (1 Kings 18-19).

Despite the great victory over Baal’s prophets, things didn’t seem to get any better. Elijah’s life was threatened by the evil queen, Jezebel. She was a devoted follower of Baal.

Elijah was afraid. He was discouraged. He fled.

The frightened prophet ended up in a cave on Mt. Horeb. God asked him, “What are you doing here, Elijah?” The prophet explained that everyone had abandoned worshiping God. He was the only one left and they wanted to kill him.

God told Elijah to stand on the mountain in his presence. When he did, there came a mighty wind, but God was not in the wind. Then there was an earthquake, but God was not in the earthquake. Then fire, but God was not in the fire.

After the fire was a still small voice. Elijah covered his face and went out to meet the Lord. The discouraged prophet told God all his troubles, how he was the only true worshiper left, how they were trying to take his life. What was the point in carrying on?

God responded to Elijah’s discouragement in two ways. First, he gave Elijah some things to do. It was no time to give up and stop working.

Second, God told Elijah that he was not alone. Seven thousand had not turned away to worship Baal. They were still faithful to the Lord.

Generations later, the Apostle Paul referred to Elijah’s experience. In Paul’s day, most Jews were rejecting Jesus as God’s promised Savior. Like Elijah, some people were questioning God’s work, wondering if it was failing.

Paul pointed out that God had a remnant chosen by his grace. God always has a remnant chosen by his grace, in the Old Testament, in the early days of the Church, and now.

Today, followers of Jesus may be tempted to adopt Elijah’s pessimism. We can easily feel outnumbered by those who have turned their backs on worshiping and serving God. After all, how would we assess the spiritual condition of our nation today? Things do look pretty bleak.

How would we assess the spiritual condition of the churches in our nation? It would be easy to give in to discouragement because of the spiritual decline we see all around us.

Remember God’s answer to Elijah. I have left seven thousand for myself. The first-century apostle put it like this: “In the same way, then, there is also at the present time a remnant chosen by grace.” Chosen by grace means it is according to God’s sovereign choice and plan. God has not lost control of the situation!

God’s people have always tended to be a remnant. If this is true in our day, we should not be surprised. Elijah implied that God was failing. God assured him that was not the case. Neither is God failing today.

Elijah was acting out of his fear of Jezebel. Elijah’s trust in God should have been greater than his fear of Jezebel. Our trust in God must be greater than our fear of this world’s powers.

God gave Elijah work to do. It was no time to quit. It is no time for us to quit. God has work for us to do because his kingdom plan is advancing toward the inevitable victory.

God does some of his best work when things look bleak. When Jesus was dying on the cross, God was providing salvation for the world. We can trust him and continue his work, for his work will overcome all obstacles and lead us to the ultimate triumph.

May God’s Spirit inspire and enable us to be faithful despite discouraging circumstances,

Brother Richard Foster

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April 3, 2024 · 5:28 PM

Praying Like Jesus

Jesus prayed to Abba. Who is Abba?

Abba is an Aramaic word. Aramaic was the language spoken by Jesus and his fellow Jews in the first century. It had taken over from Old Testament Hebrew as the common language in Israel.

Abba was a familiar term in the first-century Jewish household for addressing one’s father. Some people equate it with our word daddy,but that might be too informal. Something like dad is a close English equivalent, maybe papa.

Other Aramaic words appear in the New Testament. Mark’s Gospel records Peter’s eyewitness accounts about Jesus’ life and ministry. In some instances, Jesus’ words had left such an impression on the fisherman, that he related them in Aramaic then translated them into Greek for his audience.

When Jesus raised a little girl from the dead, he said, “Talitha koum!” which is translated, “Little girl! I say to you: Get up!” On the cross, Jesus cried out, “Eloi! Eloi! Lama sabachthani!” which means, “My God! My God! Why have you forsaken me?” These were certainly unforgettable events.

Abba is the word Jesus used to address God when he was praying in the Garden of Gethsemane just hours before he went to the cross. “Abba, Father! All things are possible for you. Take this cup from me! But not what I want, but what you want.” In his humanity, Jesus struggled with the suffering he faced. Through prayer, he bowed to his Father’s will.

Jesus’ striking familiarity with God was a dominant feature of his ministry and teaching. In fact, Jesus irritated the Jewish religious leaders with his unusually intimate relationship with God.

It’s not that Jews or the Old Testament never spoke about God as Father. The Israelites did think of God as their Father. But Jesus did so in a new and remarkable way that made them uncomfortable.

And Jesus taught his disciples to do the same. “When you pray, say, ‘Our Father (Abba) in heaven.’” Followers of Jesus for 2,000 years have imitated Jesus in this practice. It is a sign of being Jesus’ follower, a sign of having a close relationship with God like Jesus does.

In Romans 8:15, we read that God’s Spirit enables us to cry out, “Abba! Father!” Of course, that’s just the beginning of the prayer. The content comes next. What is your prayer to the Father? How do you complete this prayer right now? Abba, Father! Thank you for. . . . Abba, Father! You are my. . . . Perhaps you have a cry for help. Abba, Father! Please. . . .

We have in our hearts the Spirit sent from the God of heaven and earth. And, we call the God of time and eternity our Father! The one who spoke the universe into existence and who gives us life, he is our Father!

Let’s rejoice over our privileged position before the Lord. And let us take full advantage of our access to the Almighty. Pray without ceasing!

May our Father in heaven always hear and answer your prayers,

Brother Richard

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March 1, 2024 · 4:07 PM

He Gets Us But Is That All?

He Gets Us. Jesus Gets Us.

Okay. So what? Why is that important?

“He Gets Us” is an ad campaign designed to remind people that the story of Jesus belongs to everybody. The ads have certainly stirred a lot of debate. Their most recent efforts included ads during the Super Bowl game. The ads featured several versions of a single theme. Each one depicts someone washing the feet of another person.

The idea of foot-washing comes from an incident in Jesus’ life which is recorded in the Gospel of John. The night before he was crucified, Jesus celebrated the Passover with his disciples in an upper room in Jerusalem. Walking on dusty roads made people’s feet dirty. Once indoors, a servant usually washed those dusty feet. On this night, the job was undone. So, Jesus washed his disciples’ feet. He did the humble work of a lowly servant, even though he was their Teacher, their Master.

Surely the room was filled with silence by the time Jesus finished this menial task. Once he was back at the table with his disciples, he explained his act of kindness. It was symbolic of his servanthood, an attitude he wanted his disciples to adopt. If he was willing to serve them in such a humble manner, then they should serve one another in the same way, which includes far more than foot-washing.

On one occasion, Jesus said that he came not to be served, but to serve. His service was not limited to his close friends. Not only did Jesus wash his disciples’ feet, but he also reached out to people who were marginalized by the dominant cultural group at that time. Jesus courageously and lovingly crossed cultural barriers. The recent “He Gets Us” ads focus on this attractive aspect of Jesus’ life and teaching.

So, why have the “He Gets Us” ads been criticized? Simple: The ads present only a fragment of Jesus. True, it is a lovely fragment, but it is far less than the real Jesus. The foot-washing ads reduce Jesus to a super nice guy who encourages acts of kindness.

Yes, Jesus engaged in acts of kindness. Jesus has nothing against acts of kindness. I would certainly agree that Jesus is an advocate of acts of kindness. But is that all? Is that what has made Jesus the most important person who walked the face of the earth in the past two thousand years? his acts of kindness?

Jesus said that he came not to serve but be served. But that’s not all. He also said that he came to give his life as a ransom for many. Jesus not only gets us. He saves us. He transforms us. He makes us right with God.

The story of Jesus does belong to everybody, but not in the sense that anybody can rework and reinvent Jesus for their own purposes. The Jesus of history belongs to everybody in the sense that everybody needs the truth about Jesus, the real Jesus, the complete Jesus. Everybody needs the truth about Jesus because Jesus is God’s one and only Savior.

The reason we still discuss Jesus is not because he was a nice inclusive guy who advocated for random acts of kindness. The reason we still talk and write about Jesus is because his claims are off the chart.

He is sent by God. He is God’s one and only Son. He is the Lamb of God that takes away the sin of the world. He is Lord of creation. He is the way, the truth, and the life. No one comes to the Father but by Jesus. He has power over death. He is coming back to take his followers to be with God in heaven forever. Wow!

Not only are Jesus’ claims of cosmic proportion. They are true. Jesus still has a commanding place in culture not simply because his story is compelling, but because Jesus is alive and he is Lord!

May the Risen Lord Jesus Christ reign in our hearts.

Brother Richard

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February 9, 2024 · 1:34 PM

Disaster Relief and Following Jesus

Jesus called people to follow him. 

Those who answered his call had the wonderful experience of watching and learning from the Master himself. They learned Jesus’ message. They saw his compassion for people. 

Then Jesus sent his followers out. He gave them his authority so they could represent him, so they could do as he was doing. He sent them out two by two so they could encourage one another, help one another, and hold one another accountable. 

After going out, Jesus’ disciples would gather and report to Jesus all they had accomplished. These were times of rejoicing and affirmation. They were also times of learning more from the Lord so they could go and do more. 

Gather then go. Go then gather. This is the rhythm of a healthy spiritual life. Jesus calls us to himself, to gather with other believers. While gathered, we are equipped, encouraged, and empowered to carry out the mission, to be ambassadors for Christ in this dark and corrupt age. 

The Gospel writers tell us what the disciples did when they were sent out by Jesus. Mark 6:12-13 is typical: “So they went out and preached that people should repent. They drove out many demons, anointed many sick people with oil and healed them” (CSB). In other words, they did the same things that Jesus was doing. 

They proclaimed Jesus’ message: “that people should repent.” To repent means to turn away from disobeying God and become followers of Jesus by putting saving faith in him. Christians are first and foremost a people with a message. Jesus sends us to tell others about the forgiveness and eternal life that is available because of his death and resurrection. We urge people to join us in following Jesus. 

The disciples also drove out demons from those who were demon possessed, and they healed people from their illnesses. Like Jesus, they helped people with both their spiritual and their physical needs. Meeting people’s needs was an expression of God’s love that highlighted their message and affirmed its validity. 

For two thousand years the church has tried to model the ministry of Jesus by proclaiming his message and expressing his compassion. Over the years, the church has developed many ways of expressing the Lord’s compassion by helping people with their physical needs. Hospitals and orphanages (now called group homes) are two examples among many. 

In 1967, Baptist men in Texas responded to the needs created by Hurricane Beulah. This marked the beginning of a ministry that has helped people caught in disasters for more than fifty years. When a need arises, Christians go and prepare meals, repair roofs, provide childcare, remove debris, wash clothes, rebuild homes, and tell folks the good news about Jesus Christ! 

This ministry is called Southern Baptist Disaster Relief. Members of Grace Baptist in Camden have participated in Disaster Relief after Hurricane Katrina in New Orleans and after Hurricane Harvey in Houston. 

Giving up a week of your life to go and help those who have suffered loss in a disaster is a sacrifice. It is also hard work. Some people cannot go because of their job or some other circumstance in life. But they can help by giving money to help send others and to help send much-needed supplies. 

God’s word says it clearly: “If a brother or sister is without clothes and lacks daily foodand one of you says to them, ‘Go in peace, stay warm, and be well fed,’ but you don’t give them what the body needs, what good is it?” (James 2:15-16, CSB) Saving faith is an acting faith, not to earn God’s gift of salvation, but to cooperate with God’s salvation working in us. 

You can learn more about Disaster Relief at abscdisasterrelief.org. 

May God inspire us and enable us to be like Jesus in the world today, 

Brother Richard 

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April 5, 2023 · 10:39 AM

What Makes Jesus So Important?

Jesus shows us God in impressive ways. His willingness to come and live among us, to be like us; this speaks volumes. Nobody can claim to care about us if they are unwilling to spend time with us. Jesus is God with us.

Jesus demonstrates God’s authority over his creation. Who else can demand that a storm be silent, and it is! Who else can walk on water? Who else can multiply a few small loaves and fish and feed thousands?

Jesus exhibits God’s great compassion for people. Not only does he feed thousands in wilderness places, Jesus also heals people. He makes the blind see, the lame walk, the lepers clean. And even more, Jesus casts out demons by the power of his mighty word.

Jesus tells us God’s truth in unforgettable ways. His words speak directly to our hearts. His explanations of life and salvation shed light on our existence and experiences. What he says is truly a lamp for our feet and a light for our path.

Jesus displays God’s great love for us. Who else would drain away his own life in such horrible pain, subjected to heartless ridicule, shamed and shamefully exposed to terrible cruelty. Why? Why should he do that? What has that got to do with love?

Jesus’ suffering exposes the full extent of our wickedness. All he ever did was good. Nobody could make an accusation against him that was credible. Unfairly nailed to those rough timbers, he is an indictment of how evil has so thoroughly corrupted this world. See them trying to kill God, and all the while mocking him. And yet . . .

Jesus brings us into the very presence of God. He makes available to us what we surely do not deserve. He pulls back the curtain on the most holy place and gives us access to God’s throne of grace and mercy and blessing. He erases the stain of evil that each of us bears. For those willing to trust him, he is the Way to be right with God.

Jesus also proves that he is able to do these great unseen things. How can we know that we will go to heaven when we die? How can we know that we will go anywhere after we die? Because God raised Jesus up after he died and he walked away from his tomb, alive forever. We know because Jesus ascended to heaven. He is there now, at the right hand of God in majesty, our Advocate, interceding for us.

Jesus has defeated death and blazed the trail to heaven for us. Now, he beckons us to follow.

Jesus wants us to be sure about these things. He left behind eyewitnesses to testify about his marvelous deeds. After he died and was raised up, they saw him alive, heard him speak, ate with him, touched him.

Jesus pours out his Spirit in the hearts of all who believe in him, affirming the truth about him and his great work. Illuminating the things written in the Bible. Binding together the hearts of brothers and sisters in Christ. Sparking hope in every circumstance, even those that seem impossible.

Jesus promises to return for a great day of triumph. The ultimate homecoming. Suddenly, the trumpet of God will sound. The voice of the archangel will cry out. The Lord Jesus himself will descend from heaven. All who trust him will be vindicated, will be united with God, forever.

Jesus urges us to be ready for that day. Confess him as Lord. Trust him as Savior. Follow him and serve him. Share the hope. Share the victory. Share the glory!

May God make us ready for that great day,

Brother Richard

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February 18, 2023 · 1:26 PM

He Is The God Who Speaks

Samuel was just a boy. He was growing up in the temple in Shiloh, learning about the various responsibilities of a priest. It was a dark time spiritually in Israel. The word of the Lord was rare, but not silent.

One night, Samuel heard the Lord call his name. He got up and ran to his mentor, the old priest Eli. But Eli was not the one calling Samuel. Two more times Samuel heard the voice calling him and mistakenly thought it was Eli.

Finally, Eli realized the Lord was calling the boy. He instructed Samuel to go back to bed and wait. If the Lord called again, Samuel was to say, “Speak, Lord, for your servant is listening” (1 Samuel 3:9). 

The Bible tells us that Samuel failed to recognize the Lord’s call “because the word of the Lord had not been revealed to him” (1 Samuel 3:7). He knew about God, but he did not know God personally.

To know God personally, Samuel, needed to have the word of the Lord revealed to him. The Bible speaks often about the word of the Lord. By the power of his word, God spoke into existence the universe, all that is, was, and ever will be.

Jesus quoted the Old Testament when he was tempted by Satan, saying, “It is written: Man must not live on bread alone but on every word that comes from the mouth of God” (Matthew 4:4). The word of the Lord is life itself!

The frequent appearances of the phrase “word of the Lord” in the Bible remind us that he is a God who speaks. God wants to reveal his character and his plan to us. God’s desire is that we know him and that we share in his kingdom work and kingdom victory.

It is not enough for us to have a vague awareness of some “higher power.” God is powerful, yes, but he is also personal. He wants us to experience more than his power. He wants us to know his love, wisdom, holiness, grace, mercy, patience, kindness, and more. He wants us to hear his word.

Jesus is God’s ultimate communication to us about himself and his plan. Jesus is the Word who became flesh and dwelt for a while among us (John 1:1, 14). “My sheep hear my voice,” Jesus said, “I know them and they follow me” (John 10:27). We are his flock.

God is both one who speaks and one who writes. Over a period of more than a thousand years, on three different continents, in three different languages, God patiently and carefully produced his written word, the Holy Bible. For thousands of years he has guarded and guided its transmission so that we can read his perfect word for ourselves in our heart language.

God has called, empowered, and sent his servants to preach, teach, and communicate his word. These gifted people are given by God to his people to give a human voice to his word.

By the power of his Spirit dwelling in the hearts of his redeemed sons and daughters, God gives believers the eyes to see, the ears to hear, and the heart to receive his word.

What an incredible effort God has made to speak to us! Will we take the time and make the effort to listen? Do we have a desire for the power of God’s word to take root in our souls and bear spiritual fruit that will last?

May God inspire us and enable us to hear his voice and to follow him faithfully,

Brother Richard

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October 5, 2022 · 3:34 PM

Satan Is As Real As Evil

A recent news story reported that an after-school Satan club now meets at a high school in Pennsylvania. This is not the first after-school Satan club. Others have already been established at public schools in our nation.

No surprise that one of their core issues is abortion. The Satanists teach kids that they are empowered to end the lives of unborn children. They compare abortion in Satanism to baptism or the Lord’s Supper in Christianity, a solemn ritual – outrageous!

They teach kids a song that includes lyrics saying that Satan is your friend, he wants you to have fun, and there is no hell. The song ends by saying that Satan doesn’t really exist. Sounds confusing and evil.

The Bible warns us that believers have three enemies: the ‘flesh,’ the world, and the devil (Satan). The ‘flesh’ is not a reference to our physical bodies. It is Bible terminology for the corrupt sinful desires that tempt us to disobey God and rebel against him. The ‘flesh’ threatens our peace and blessings from God.

The devil appeals to our ‘flesh,’ our sinful nature, stirring up the desire to disobey God. As followers of Jesus, however, we have crucified the ‘flesh’ with Christ. We are no longer in bondage to the sinful nature. We can choose to follow Christ instead of our sinful desires. We have God’s Spirit in our hearts empowering us to grow in our victory over sin.

The second enemy of believers is the world. In this case, “the world” is not creation, but the cultures, institutions, ideas, and attitudes of sinful humanity. This broken world is like a tide that always goes out to the sea of confusion and destruction. The devil exerts great influence on the world, using it to pull people away from God through skepticism and unbelief.

We face the temptation to be like the lost world around us instead of distinguishing ourselves as followers of Jesus, as a people with an eternal perspective. Jesus warns that the road to destruction is broad and many find it, but the path to life is narrow and difficult and only a few travel its way.

The third enemy of believers is the devil himself: Satan.

In Genesis 3, Satan makes his debut into the biblical account. He appears in the Garden of Eden and tempts Adam and Eve to disobey God by eating the forbidden fruit. Sadly, they were easy to persuade. And, sadly, people are still easily led astray by Satan and his lies.

Evil is real. It is not a human or cultural idea that we can redefine. Good and evil are defined by God. The standards for right and wrong are established and uncompromising.

Evil is powerful. We are helpless to stop it without God’s intervention. By any reasonable standard, humanity is not making progress at defeating evil. War, hatred, violence, deception, immorality, they still grow like weeds everywhere. No continent, country, community or culture is free of evil.

Evil is personal. Satan is a living personal being. He is a fallen angel who led a third of God’s angels astray and into rebellion against God. Now he wants to deceive us and lead us into tragic rebellion against God.

We cannot destroy the devil, but we can resist him and his temptations. James tells us that the first step in resisting the devil is submitting to God (James 4:7). With God’s power, we are able to stand against our enemy. Ephesians 6 urges us to put on the full armor of God so that we will stand and not be destroyed (Ephesians 6:10-20).

Once fitted with the full armor of God, we pray in the Spirit at all times with all kinds of prayers and requests. Our power to overcome is in our Lord. Let’s submit to God, resist the devil, stand against evil, and walk in victory!

May God’s Holy Spirit always inspire us and enable us,

Brother Richard

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September 1, 2022 · 10:45 AM

Don’t Go Halfway To Church

Jesus promised to build his church. He assured his disciples that the gates of Hades will never prevail over his church. This wonderful promise is recorded in Matthew 16. It is the first appearance of the word “church” in the Bible.

The underlying term used for church in the ancient Bible language is ekklesia. Bible teachers sometimes point out that ekklesia consists of two parts. The first part is ek, which means from or out of. The klesia part of the word is closely related to klysis,the ancient word for call or calling.

When we put the two parts of ekklesia together, we get something like “called out.” Some Bible teachers conclude from this combination that church means the called out ones, or those who are called out. In other words, “church” means those who are called out from this world of unbelief, called out from those who are in rebellion against God.

Come out of the world and be different! Be holy! That’s certainly an important part of God’s call to his people, his church. Believers are called to come out and be distinct from the unbelieving world. However, the word ekklesia means more.

First of all, we should note that combinations of words don’t always determine or even hint at the resulting meaning. For instance, butterfly does not mean that dairy products sail through the air on wings. The combination of butter and fly creates a completely new meaning: a delicate little critter with beautiful markings.

The word ekklesia is not bound by the meaning of its parts. The combination creates a fresh emphasis. Ekklesia is not focused entirely on what Christians leave behind, called out of the world. Instead, it points to what we are called to. The word emphasizes the fact that followers of Jesus are a people who gather together in an assembly.

We are the “assembly” of believers, so we assemble. We gather. Another English word that expresses the meaning of ekklesia well is “congregation.” As followers of the Lord Jesus Christ, we congregate with one another.

If we limit the word ekklesia to a negative connotation, being called out from, then we could stay at home alone and convince ourselves that we are being the church. After all, we have left the world behind, right? But leaving the world and being alone is not the meaning of church.

Staying at home to worship alone is halfway church. Retreating alone to a favorite place in nature for private worship is only going halfway to church. It is retreating from the unbelieving world, but it is not gathering with believers.

When we follow Jesus, we gather with brothers and sisters in the Lord. We congregate with Christ’s people, his church. We assemble for Christian fellowship and God meets with us in a special way.

When we assemble for Christian fellowship and worship, we send a message to the world: God is alive and well and working in us and among us! Our meetings are meant to be a positive witness to the world. Our meetings are meant to show the world the love of Christ.

Every enemy we have tries to keep us from church. The world works to lure us away by planning its best activities during church time. The devil whispers in our ear about what a failed and pathetic group God’s people is. Our own flesh, the sinful nature, urges us to pursue personal fun instead of public faith.

When we listen to God’s Spirit and follow his ways, we fellowship with our brothers and sisters in the Lord. We grow in grace and in the knowledge of our Lord Jesus Christ. We worship and serve God together. We are a light in a dark world. We fulfill our eternal calling.

Going halfway to church is not far enough. Let’s be faithful in our generation. Let’s go all the way to church!

Brother Richard

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April 12, 2022 · 3:03 PM

The Great Signpost To The Other Side Of Death

Skepticism has reduced Christianity to an empty shell for some people. One writer described the unbelieving ‘liberal’ version of Christianity in words like these: A God without wrath brings people without sin into a kingdom without judgment by a Jesus without a cross.

Just one problem: A tomb without a body means a Savior with great power and a life after death. Jesus’ resurrection is a striking reminder that the Bible promises more to our existence than what we see in this world or what we experience in this age.

The Bible assures us that everyone is appointed to die once then to face judgment (see Hebrews 9:27). Many in our skeptical world want to believe that God’s final judgment is a myth, yet people have a surprisingly strong desire for justice.

Justice requires judgment. The ultimate justice requires the ultimate judgment. And the ultimate judgment requires the ultimate Judge: God himself.

Is this world our only chance for justice? If so, we are apparently doomed to tragic disappointment. Justice now is certainly worthy of our best efforts, but it is also important enough for us to be realistic and admit that this broken world always falls short of justice for all peoples, justice in all things, and justice at all times.

Jesus’ preaching and teaching ministry placed much emphasis on the final judgment. Of the 39 or so parables of Jesus recorded in the Gospels, 18 of them focus on final judgment. About half. Jesus’ parable of the 10 virgins, 5 foolish and 5 wise, is about final judgment. It points out that some will be ready, but not all.

The separation of the sheep from the goats is about the final judgment. It points out that judgment will be focused on how we acted in this life, especially with regard to Jesus’ brothers and sisters, the church.

His parable about the wedding celebration is about the final judgment. One who came in without the proper garment was cast out into outer darkness where there will be weeping and gnashing of teeth, eternal condemnation.

The parable of the talents is about final judgment. The Lord tells each of his servants, “Well done my good and faithful servant. You have been faithful with a little. Take charge of much!” Words that every follower of Jesus should long to hear.

God is able to make perfect judgments. He uses the perfect standard: his own personal holiness. He is not corrupted. Nobody can bribe him because everything is already his. Nobody can force him to act. He has all power. Nobody can deceive God. He knows all the truth.

The final judgment will not be an inquiry to determine the facts. There will be no depositions or investigations. The facts will be fully known. One of the challenges of justice and judgment in this world is that we don’t know all the facts, especially the secrets of the people involved. Sometimes the guilty go free. Sometimes the innocent are condemned.

On God’s judgment day, even the secrets will be revealed. In fact, all the secrets will be revealed. My secrets and yours. Once we know all the facts, even the secrets, we will know that God’s judgments are right, just, and true.

If we are concerned that God is too harsh (or too lenient), we needn’t be. We can trust him to do what is right. We can be certain now that when judgment day comes and all things are finally revealed, God’s judgments will be vindicated.

Judgment day will also reveal God’s grace and mercy. Once we know the full story of evil, we will appreciate the full value of God’s grace. What we know about God’s grace is truly great now, but it is nothing compared to what our understanding will be then. For all eternity, believers will praise God for his marvelous grace, astounded by his love, inspired to worship and enjoy him and his blessings.

The resurrection of Jesus is the great historical marker of God’s justice and mercy. According to his justice, God provided judgment for sin through faith in Christ Jesus. According to his mercy, he offers forgiveness and eternal life through trust in Jesus Christ. The choice is ours. Trust God and his ways, or trust ourselves and follow our own ways, hoping that the Bible gets it wrong.

The resurrection of Jesus is a clear signpost that more awaits us on the other side of physical death. A day of weeping and gnashing of teeth for some. A day of rejoicing and celebration for others. Choose life. Follow Jesus.

May the resurrected and exalted Jesus Christ be Lord of your life both now and forever,

Brother Richard

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November 4, 2021 · 10:09 AM

Enrich Your Prayer Life: Use All 5 Categories of Prayer

Giving thanks is an important part of prayer. We should express gratitude to God for the personal blessings he has given us. More than that, we should thank God for the promises he has made to bless us in the days ahead, including his promises for us in eternity. Gratitude for future blessings is an expression of praise.

Thanksgiving is one way of praising God. In addition to praising God for what he has done, we should praise God for who he is. We should also praise God for his attributes, his character. We can praise him because he is holy, because he is powerful, and because he is love.

By his power, he made the universe. He made us. He is worthy of our praise for giving us life and for giving us an incredible world in which to live.

By his love, God has given us salvation. We should praise God for sending his Son Jesus to be an atoning sacrifice for our sin.

Our sin reminds us of another category of prayer.

Confession and repentance are vital parts of our prayers. When we confess our sin, we affirm God’s holiness and righteousness. If we refuse to confess our sin, then we are defying God by rejecting his standard of goodness, his commands.

Repentance is also necessary. Not only do we agree with God’s standard of righteousness, including our agreement that we have fallen short, but we commit ourselves to turning away from sin and turning toward God. By following God and submitting to his Spirit, we learn to live in a manner that is not only in compliance with his standards, but in a manner that is pleasing to our heavenly Father.

After acknowledging God through worship and reconciling with God through repentance, we can move on to the next category of prayer: petitions and intercessions. Petitions are requests that we make to God for ourselves. God invites us to bring our requests to him in prayer. We should be transparent with God about the desires of our heart.

Intercession is like petition. We intercede by asking God to do something for someone other than ourselves. The other person may be someone we love deeply or someone we have never met. As followers of Jesus, we even intercede for our enemies and those who persecute us.

When we approach God with our petitions and intercessions, we must remember that God is not a cosmic vending machine. We don’t just ‘pull the lever’ of prayer and get anything and everything we want. Our wise and loving Father in heaven hears our requests and responds as he should. He sometimes says yes. Other times he says no, or not now, or yes, but. . . .

The fourth category of prayer may be a surprise to some people: questions and complaints. We can ask God questions in prayer. Most of us are full of questions about spiritual realities. God’s answers may come to us as we read the Bible, listen to Bible preaching and teaching, or through other avenues, but we can learn to recognize his responses to our questions.

Saints from Bible times onward have lodged their complaints with God. He is willing to hear them. The secret to complaining in prayer is to avoid disrespect. We can bring our frustration, disappointment, and impatience to God without slandering him.

The fifth category of prayer is covenants and commitments. Covenant is a word from Scripture that speaks of agreements between two parties. God has made certain commitments to us. We should make commitments to him. Prayer is an appropriate place to do so. We commune with God in prayer not just to get things, but also to give something.

The five categories of prayer are not rules to follow, but tools to handle. Having fewer tools makes the job more difficult. The more tools we have, the more details and the more beauty we can create in our prayers. Learn to use all five categories of prayer and your prayers will be enriched!

May God always hear and answer our prayers,

Brother Richard

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