October 8, 2012 · 12:11 PM

The Sheep from Another Pen

Jesus painted wonderful and memorable word pictures that describe God’s marvelous love for his people.  In John chapter 10 he pictured God’s people as a flock of sheep.  The Good Shepherd, Jesus, calls his sheep by name and they recognize his voice.  He goes ahead of them and leads his flock out to pasture.

The flock is endangered by a wolf and made vulnerable by a hired hand.  The wolf slips in to steal and destroy the flock.  The hired hand flees, leaving the sheep to be attacked and scattered.  Although the hired hand protects himself at the expense of the flock, the Good Shepherd lays down his life for the sheep.

Jesus’ metaphor is a striking way to think about God’s people (the flock of sheep), Jesus (the Good Shepherd), Satan (the wolf), and false teachers (the hired hand).  The great affection of the Good Shepherd for his sheep is expressed by his willingness to die for his flock, an obvious reference to Jesus’ sacrifice on the Cross at Calvary.

In his lovely portrait of God’s sacrificial affection, Jesus introduced the idea that he also has sheep that are from another pen.  In other words, the people of God include more than citizens of Jerusalem or Israel.  In fact, God sent Jesus to be Savior for people from every tribe, language, race, and nation.

Jesus emphasized his global mission to tell all people everywhere about God’s plan of salvation after his resurrection, just before he ascended back to heaven.  We should not, however, mistakenly get the impression that the Great Commission was a sort of afterthought or last-minute addition to Jesus’ mission.  The worldwide scope of Jesus’ mission is in the DNA of his words and works.

Missionary work is not an afterthought in Christianity; it is the very heart of God.  The Good Shepherd has a love that leaves the ninety-nine in order to find the one lost lamb.  And he rejoices when that endangered sheep is found.   And the Good Shepherd calls his followers to share in the toil and the triumph of God’s global mission.

May the love of Christ compel us to go and tell the Good News,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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October 7, 2012 · 1:12 PM

Faith: Finding Faith, Growing in Faith and Saving Faith

“Consequently, faith comes from hearing the message, and the message is heard through the word of Christ” (10:17, NIV).  This verse is speaking to all those who are followers of Jesus Christ.  It reminds us of our task and our method.

According to Romans 10:17, our goal is “faith.”  We serve together in order to help people find faith.  And for those who already have faith, we help them to grow in faith.  As we help others, we grow in our own faith, too.  God’s Spirit knits our souls together with him and with one another into a thriving community of faith that serves his Kingdom and enjoys his blessings.

The faith of Romans 10:17 is not just any faith, but faith that comes “through the word of Christ.”  The Bible tells us that some faith is in vain.  Faith in anything or anyone other than Jesus Christ is not saving faith.  Other faiths may be comforting faiths, or satisfying faiths, or popular faiths, or even impressive faiths.  But only faith in Christ is saving faith.

Faith comes from “hearing the message.”  We need not worry about finding a message; we have one already.  Jesus sacrificed himself as a sin offering so that all who place their faith in him will be completely forgiven and eternally blessed by God.

Faith comes from “hearing the message.”  The message is the word of Christ.  As followers of Jesus we have the great opportunity and challenge to tell the Good News about Jesus Christ.  We participate in God’s Kingdom work by making sure that every child and every adult possible hears and understands the great message of saving faith through Jesus Christ.

Every local church exists in order to help people find faith and to grow in faith.  As people are saved and strengthened in faith, the Body of Christ is built up.  And as we carry out our God-given mission we bring glory to God the Father who saves us through his Son Christ Jesus.

May the Lord empower us to grow strong in the faith,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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October 7, 2012 · 12:52 PM

The Party of the Cosmos

Jesus did not die only to save us from our sins.  He also died to unite God’s people, removing the barriers that separate us from one another (Ephesians 2:14-18).  To be reconciled to God is to be reconciled to God’s people.  Jesus’ death has given us a new and living way into the holy Presence of God and a new and vital relationship with one another.

The Christian life is one of serving and worshiping God together with other believers.  Once saved, we are fellow citizens in God’s Kingdom, so we share a common loyalty and a common mission.  We are fellow members of God’s family, so we share our individual lives.  And we are living parts of God’s Temple, so we share the indwelling Presence of God’s Spirit (Ephesians 2:19-22).

Followers of Jesus are like the various parts of a person’s physical body.  The parts are many but the body is one.  The individual parts do not all have the same function.  Each part contributes in a unique way to the health of the body.  Each part needs the body and the body needs every part (Romans 12:4-8; 1 Corinthians 12:1-31).

Each follower of Jesus is called and equipped by God to serve the Body of Christ and to be served by the Body of Christ.  Believers are equipped with spiritual gifts, abilities given by God’s Spirit like teaching, leading, or showing mercy.  No single believer has every spiritual gift, which means that every believer is dependent on other believers in order to live a healthy spiritual life.

Many of you know your spiritual gifts.  You know what God has called and equipped you to do in order to serve him in the local church.  Others of you are still seeking.  Please pray and search the Scriptures, especially Romans 12, 1 Corinthians 12, and Ephesians 4.  God has given you the ability to do something that will honor him, strengthen the church, and bless you.

In addition to a kingdom, a family, a temple, and a body, the church in the New Testament is also pictured as a bride.  All believers collectively are the radiant Bride of Christ, for whom the Lord is preparing a great feast: the wedding supper of the Lamb (Revelation 19:7-8).  Our Lord Jesus is working toward the day when he will present his Bride, the Church, to himself without stain or wrinkle or any other blemish, but holy and blameless (Ephesians 5:25-30).

My prayer for each of you is that you will take your place in God’s Kingdom, Family, Temple, and Body, and labor for the day when we will celebrate together with our Lord at the wedding supper of the Lamb.

May the Lord knit us together with the love of Christ and the power of His Spirit,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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September 22, 2012 · 4:16 PM

If God is so good, why do people suffer?

Mary Baker Eddy started a movement called Christian Science.  She spent her life in nineteenth-century America struggling with poor health.  Traditional methods of healing failed her and so she explored alternatives.

Along the way, Mary Eddy wrestled with the ancient question of how God can be all-powerful and all-good if evil exists in the world.  Her answer was to conclude that all evil is an illusion and that pain and suffering are not real.  According to Eddy, people only hurt because they are deceived.

Most people have experienced enough pain and suffering to be skeptical of the notion that their sorrow is only imaginary.  But if pain and suffering are real and evil is real, then what about God?  Is he truly all-powerful?  Or is he too weak to stop evil?  Is he truly all-good?  Or is there a dark side to God’s personality?

The Bible clearly reveals that God’s goodness is flawless and his strength is unmatched.  So what is the answer?

Some people believe that they can solve the apparent riddle about suffering by suggesting that God does not create evil, he only allows it.  But even so, the Lord of heaven and earth would still be responsible for standing idly by and allowing horrible acts of violence.  There must be more to the answer.

The Bible says that God works all things together for good (Romans 8:28).  God can and does use evil to bring about good, but when we see and experience the deep sorrows in this age our souls are easily overwhelmed by the cost of such a good.  And when the pain is personal we are especially tempted to doubt that any goodness can result from suffering.

Our quest to find some satisfaction and understanding about the dark valleys in this age cries out for something more than words.  To gain real insight we must know about a place and an event.  The place is a barren hill outside Jerusalem and the event is a cruel execution: Jesus’ death at Calvary.

Jesus’ voluntary sacrifice on a Roman cross, despite his innocence, is the ultimate example of God’s ability to bring good from evil.  Jesus died to save God’s people from sin.

But Jesus’ death is more.  Jesus came not only to defeat evil but to expose it.  The Lord could have defeated evil without our knowledge, but then we might be curious about evil.  Like Adam and Eve, we might think that God is hiding something good from us.  But Jesus’ death on the cross shows how dark and dangerous evil truly is.

And there is still more.  Jesus’ sacrificial death not only exposed and defeated evil; Jesus dying on the cross is God joining with humanity in the experience of pain and agony.  Never can we say to God, “You just don’t understand.”  The Lord understands suffering better than we do, because he endured the full measure of punishment for all our sin.

The picture is still incomplete.  Jesus’ suffering at Calvary was not the end of his story.  God raised him up from his temporary tomb.  Death no longer has power over the Lord Jesus.  His pain and suffering came to an end and gave way to eternal glory.  As a result, our pain and suffering, although real, is temporary, if we belong to Christ.

The entire thought from Romans 8:28 is this: “And we know that for those who love God, he works all things together for good, for those called according to his purpose.”  When we love the Lord, even the difficult times in our lives have meaning and purpose.

So it turns out that Eddy’s Christian Science is neither Christian nor science.  To deny the existence of suffering is not very scientific.  To take away the very real meaning of Jesus’ suffering is certainly not Christianity.

But to say that God brings good results out of bad circumstances is not an appeal to rush out and actively pursue pain and suffering.  God may allow suffering but he also pours out abundant blessings that are meant to be received with joy and gratitude.

Enjoy the times of blessing in your life.  Jesus did.  Avoid unnecessary suffering and pain whenever you can.  Jesus did that, too.  But when pain and suffering cannot be escaped, you can find the good if you love the God who makes all things work.

Richard Foster, Grace Baptist Church, September 2012 –

Printed 9-14-12 by Camden News under title “If God is so good, why do people suffer?”

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September 8, 2012 · 10:39 PM

How Do We Make Disciples?

Our common love for the Lord Jesus unites us in our work, and our common desire to obey the Lord Jesus binds us together with a single goal: to glorify Almighty God.  Our Lord’s commands will keep us focused as we face many challenges and opportunities along the way.

Our Savior summarized his instruction for all of his followers in all places at all times in this age when he spoke to his disciples after his resurrection.  As they stood on a certain mountain in Galilee Jesus came to them and gave them, and us, a mandate for action.

Jesus prefaced his instruction with a statement about his right to command the people of God.  All authority in heaven and on earth has been given to him, he said.  When we obey the Lord Jesus, we are in step with the highest authority in all the cosmos.

So what has Jesus commanded his followers to do?  The short version is this: Go make disciples.  In other words, go make more followers of Jesus.  Before explaining how, Jesus addressed the question of whom; to whom should we go?  He simply said, everyone, make disciples of all nations, all peoples.  Jesus placed no limit on the type of person who can become his disciple.

How do we make disciples?  First, we baptize them in the Name of the Father, and of the Son, and of the Holy Spirit.  Baptism means conversion.  We announce and explain the Good News about salvation through faith in Jesus.  Then we invite people to trust the Lord and become followers of Jesus.

Saving souls is the beginning of a new life that requires instruction.  So Jesus has commanded us to teach disciples after we make them.  And he has given us the curriculum; we are to teach all that he taught his disciples, which is recorded in the Bible.  Our textbook for discipleship is God’s Word.

We have a mandate from the Lord of heaven and earth.  Our shared labor of love is to help people find saving faith and then to help them grow in their faith.  As we obey our Lord’s command we, too, grow spiritually.  Jesus himself is our model.  Our goal is to become more and more like him.

Not only is Jesus our model in discipleship and our authority for making new disciples, he also has the power to enable us in our work.  He finished his instruction by promising his very Presence will always be with us no matter how long the job lasts.  “And look!” he said, “I am with you all the days, until the end of the age” (Matthew 28:20).

May we always bring glory to God through our obedient service to Jesus,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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August 28, 2012 · 12:46 PM

The True People of Hope and Change

Our nation’s legal definition of marriage continues to be a fierce battle ground.  Bible-believing Christians want to preserve God’s design for marriage: one man and one woman freely and fully committed to one another for life.  Radical gay activists are working hard to undermine and redefine marriage in order to include same-sex couples.  Much is at stake in the struggle over how to define marriage.  Countless lives will be affected if our country distorts the boundaries for legal marriage, both in ways that can be predicted and in ways that cannot yet be imagined.  Who could be harmed, and how?

As always, when society loosens the laws that establish healthy limits for marriage and family, children pay the highest price.  Single-parent families have taught us the hard way that children generally do much better when they live with both mom and dad.  Nevertheless, gay activists insist that two moms or two dads will be just as good.  Why should we believe them?  As children grow into adults they desperately need godly models for healthy and responsible sexual behavior, not gender confusion.

Some who oppose same-sex marriage often argue that tradition has established heterosexual marriage as the best foundation for society.  But traditions are established by people and they can change.  Marriage is more than a tradition.  Marriage is instituted and designed by God.  In addition, marriage and family are not simply building blocks for human society.  The Bible presents much higher ideals for marriage.

In the Old Testament, God used husband and wife as a picture of his relationship with his chosen people Israel.  In the New Testament God’s design for marriage is given as a picture of Christ’s bond with his church, his Bride.  More than nurturing children, more than directing young people about their God-given sexuality, more than providing the building blocks of culture and society, marriage is about God’s love for his people.  Essential spiritual Truth is transmitted through God’s design for marriage.

Some would argue that the fundamental spiritual Truth meant to be communicated through marriage is simply love and commitment.  Therefore, loving and committed same-sex couples, we are told, fulfill the Bible’s commands.  If that were true then loving and committed relationships of any kind would eventually be proposed.  But this argument ignores the fact that homosexuality is condemned every time it is mentioned in Scripture.  Should that matter?

The question of defining marriage ultimately brings us to an even more fundamental and critical issue.  What is the Bible?  Is it God’s perfect Word to humanity?  Or is it a collection of words by imperfect people who were searching for divine insight and inspiration?  Those of us who support God’s design for marriage point to the Bible as the premier authority for defining marriage.  As a result, gay activists have attacked the church’s understanding of God’s Word.  Scriptures that clearly condemn same-sex relationships are said to be irrelevant to our age.  But should human desires judge God’s Word or should God’s Word judge human desires?

For those of us who have decided to stand on the perfect Word of God, we must be committed to the whole counsel of God.  The Bible not only condemns same-sex marriage, Scripture also condemns all sexual immorality.  Any sexual misconduct undermines the spiritual Truth that is to be reflected through godly marriage.  Let us not merely fight against a radical gay agenda.  Let us fight for the radical holiness that God has called us to.  Let us do it not because it is traditional, or pragmatic, or comfortable, but because it honors our Lord.  He who called us is holy, so let us be holy in all that we do.

In addition, the whole counsel of God reminds us that we do not simply speak the Truth.  We speak the Truth in love.  Men and women struggling with sexual sin deserve to hear the Truth but they need to hear from someone who genuinely cares.  The many angry voices in the debate over defining marriage easily draw attention to themselves.  God’s people must be different.  Righteous indignation is a legitimate response, but loving confrontation and encouragement is a vital ingredient.  We are the true people of hope and change.

May the people of God rise up and contend for the faith with the love of Christ,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

 

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August 26, 2012 · 5:18 PM

Would You Wash Judas’ Feet?

Jesus spent time with his disciples just before his crucifixion.  John chapter 13 begins with the account of Jesus washing his disciples’ feet.  Just imagine how flabbergasted they were to see their Master on his knees with a towel and a bowl of water performing such a menial task!  Jesus had to argue with Peter before the proud fisherman would allow it.

After washing their feet Jesus returned to his place of honor at the table and asked his disciples if they understood what he had just done.  They learned three things which still apply to the followers of Jesus today.  First, if the Son of God is willing to perform such a humble task, then all who follow him should be willing to accept assignments that are less than glamorous.

Second, Jesus washed the feet of all twelve of his disciples, including Judas.  Judas had been treated like a close friend, walking side by side with Jesus and his other disciples for almost three years.  Nevertheless, he was about to shamefully betray Jesus, handing him over to his enemies for shocking and cruel treatment.  And yet Jesus washed Judas’ feet, too.  In following Jesus we will find ourselves sometimes serving those who are less than deserving.

Finally, Jesus’ footwashing was more than just a physical act of kindness.  Washing feet symbolized the cleansing of souls.  In fact, Jesus pictured his entire ministry with that one act of service.  When he took off his outer garment and left the table it pictured him setting aside his glory in heaven and stepping into human history at Bethlehem.  When he washed the feet of his disciples it pictured his humility on the cross outside Jerusalem, sacrificing himself to cleanse the souls of sinners.  And when Jesus stood up and assumed again his place of honor at the table, it symbolized his resurrection and ascension to the right hand of the throne in heaven.

In the same way that Jesus’ footwashing was filled with great symbolic meaning, our service is filled with great spiritual purpose.  We do not serve simply to make this world a better place, although our actions will often ease suffering and increase joy.  But much more than that, we are serving in a cosmic rescue mission led by an Eternal Savior who is pulling souls out of the vast kingdom of darkness and opening a way for them to have a permanent place in the everlasting kingdom of Light.

May we always represent our Lord Jesus Christ well through our humble service,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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August 26, 2012 · 5:05 PM

Can You Do Greater Things than Jesus Did?

Just before his arrest and crucifixion, Jesus said things to his disciples that were nothing less than astounding.  He told them that he would soon be leaving and returning to the Father.  As a result of his going to the Father, Jesus revealed to his followers that they would do greater things than he had done (John 14:12).  Do greater things than Jesus did?

Jesus turned water to wine at a wedding.  He satisfied over 5,000 hungry people with only five small barley loaves and two small fish.  He walked on water.  He gave sight to a blind man.  He went to a funeral and told the dead man to come out of his tomb, and the man did.  How could Jesus be serious in saying that his followers would do greater things than these?

Jesus made this promise to his disciples before he died on the cross, before giving his life as a ransom for lost sinners.  His death and resurrection was greater than anything he had done before because his sacrifice made eternal salvation available.  After all, what good is it to make a heart merry with wine, a stomach satisfied with food, a pair of eyes able to enjoy light, or even a dead man to get up and walk, if they still face an eternity in hell?

After Jesus died to provide God’s forgiveness and rose again to offer new life, the greater work could be done.  Jesus entrusted the proclamation of his saving work to his followers.  Jesus’ followers still have the responsibility and the honor of telling the world about the greatest work ever done.  What could be greater than seeing lost souls transferred from the kingdom of darkness to the Kingdom of Light, to see a person’s eternity changed from everlasting death to everlasting life?  Eternal salvation is a greater work than food, sight, or even earthly life.

True, Jesus attended to people’s immediate needs, and so should his followers.  But Jesus did not get distracted from the greater work of eternal salvation and neither should his followers.  Our Lord has not only saved us to live a new life, but he has called us to proclaim this new life to others who are still lost.  To enjoy God’s blessings is a good thing.  To live holy lives is pleasing to God.  To help those in need is work worthy of our labor.  But to share in God’s work of salvation is truly the greatest thing we can do.

Please pray about your participation in the core mission of your church, proclaiming the Good News about God’s salvation through faith in Jesus Christ.  Attend a personal evangelism class.  Tell others about the faith.  Invite people to church.  Go or help send someone else on a mission trip.  Find your place in God’s Kingdom mission and enjoy the excitement of doing greater things.

May Jesus Christ always be our greatest passion,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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August 26, 2012 · 4:52 PM

Is Jesus a Democrat or a Republican?

Political parties attempt to recruit Jesus as a spokesman for their platforms from time to time.  This is nothing new.  On one occasion, Jesus miraculously fed 5,000-plus people by multiplying five loaves and two fishes.  Some people in that crowd suddenly realized that Jesus would be a great leader for their cause.  They tried to make Jesus king by force.  He declined the invitation.

Jesus was faced with several political choices.  His own people were subject to the sometimes harsh rule of Rome, which motivated various groups to respond in different ways.  One group was convinced that violent resistance was the only acceptable course.  After all, were they not to be ruled by God alone?  This group was deeply committed to throwing off the Roman yoke even if it meant shedding blood.  They were called Zealots.

Jesus rejected the politics of violence.  He refused to engage in brutality or terror in order to build his Kingdom.  The politics of violence is still alive and well in our world today.  Based on Jesus’ actions and teaching, we are persuaded that he would reject the politics of violence and intimidation today, too.

Near the place where Jesus fed the 5,000 another group made their home.  This group saw only evil in both Roman rulers and in the leaders of their own people Israel.  They rejected any kind of real participation in the politics of their day.  They withdrew into the wilderness and formed their own community, pursuing only personal religious goals.  They were called Essenes.

Jesus did not join the Essenes.  He was not absent from the public debate nor was he afraid to face the leaders of his people with challenging ideas.  The politics of withdrawal is practiced in our world, too.  Some groups see political participation as something beneath them, and so they avoid becoming entangled in the complex problems of this world.  We are persuaded that Jesus would not be a recluse from society today.

Other groups in the first century were more pragmatic about politics.  Rome was the center of power and likely to remain so at least into the foreseeable future.  Given the realities of the situation, why not deal with Rome on Rome’s terms?  This group compromised and served the Empire.  They shared power by collecting taxes for the occupiers.  As a result they made bitter enemies among their own people.  To be called a Tax Collector in first-century Israel was not a compliment.

Jesus did not join the Tax Collectors.  In fact, he refused to compromise with anyone about anything.  He claimed to have an independent and superior authority: God.  That claim disturbed those who were invested in the established power structures.  They recognized that Jesus represented a threat to the status quo.  Nevertheless, Jesus refused to soften his message in order to make friends with the powerful people of his day.  We cannot imagine that Jesus would compromise his message today.

Some may wish to argue that Jesus was not political at all, that he was only a religious philosopher or teacher.  But he was political enough to frighten both the Jewish and Roman officials.  They conspired against him and executed him, hoping to get him out of their way.  Ironically they were merely tools in the hands of God, used to advance his Kingdom, the very Kingdom that Jesus was working to establish.  The Kingdom of God challenges the politics of this age, both first century and twenty-first century politics.

True, Jesus did not join the Zealots or the Tax Collectors, but a Zealot and a Tax Collector joined him.  Simon the Zealot and Matthew the Tax Collector would normally have been bitter political enemies, more so than democrats and republicans of today.  But with Jesus they found someone who was greater than their personal politics.  In Jesus they found another way to do politics, leaving behind their previous ideas and embracing his.

So, is Jesus a Democrat or a Republican?  No, he is not.  Jesus does not have to conform to any pre-determined political dogma.  Jesus is himself a power greater than all others and he does politics his own way.  How then do we label Jesus?  Some may say that we cannot and should not, but I disagree.  There is a label for Jesus, the perfect label: Jesus is Lord.

– Richard Foster, Grace Baptist Church, Camden, AR, May 2011
Printed May 2011;  Camden News;  Camden, AR.

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August 23, 2012 · 10:02 AM

Did God Change His Name to Higgs Boson?

On July 4 scientists announced the discovery of an important particle in the universe: the Higgs boson.  It has been called the “God particle.”  Some say that this discovery is another important step toward proving that our universe exists without God.  Is that true?

First of all, despite the fireworks coming from the scientific community over this triumph of human intellect, many riddles about the nature of our universe remain unsolved (What in the world is “dark matter”?).  But why this preoccupation with trying to disprove God’s existence anyway?

Scientific exploration in our world was carried on for thousands of years by men and women who assumed that careful study of the physical world yields answers because the physical world operates based on observable and predictable laws.  The laws governing our universe are guaranteed by the Lawgiver: God.

Because God is the Designer, his world exhibits design, complex beauty which is worthy of our careful study.  And because God has created each of us in his image, we have curious minds capable of recognizing and appreciating design.

But another group of scientists has gained prominence.  They assume that God is a myth, so there is no design and no guarantee of answers.  The question of why the world operates according to laws and principles is taboo with this newer group.  In fact, physical laws are merely accidental forces that are to be described and manipulated, nothing more.

For instance, the law of gravity is manipulated in order to produce flight.  Asking why our universe should have a law of gravity is dangerous because it might lead back to the search for God.  Just fly and don’t ask too many questions.

The godless scientists come with a curious irony.  When badly outnumbered by the God-believing scientists, they insisted on their right to think and explore outside the established dogma.  Now they refuse to allow others the same courtesy.  They insist on limiting exploration of the universe by closing the door on God, or trying to.

But the God question refuses to go away, why?  Because questions about “the beginning” are unavoidable and yet they seem to be beyond the reach of human science.  “The beginning” seems to hide behind a mysterious cosmic curtain that human science is incapable of piercing.

Some scientists may wish to limit the debate, but human curiosity will not be silenced.  If scientists have found the Higgs boson, great! but how did it originate?  Why does it exist at all?  If science finds a particle that explains the beginning of the Higgs particle then we must ask how that particle originated.

The Bible addresses our desire to know about “the beginning.”  Scripture starts with these momentous words in Genesis 1, “In the beginning God created. . . .”  The answer to the beginning of the Higgs boson, of dark matter, and of everything else is God.

Here is the problem for those who want to cut God out: God does more than answer questions about beginnings.  Once we admit that God cannot be removed from the equation then we are faced with the next logical question.  Who is God and what is he like?

According to Scripture God is holy, righteous, and just.  As our Maker, he expects us to be holy because he is holy.  To refuse living by his standard is to fall under his judgment.  To admit that disobedience is wrong and seek his forgiveness is to experience his mercy and love.

Maybe God would be more acceptable to secular science if he simply answered questions about the physical universe without bringing in moral, ethical, and spiritual matters.  But God is indivisible.  To have his answers about origins is to face his challenges about ethics.

Secular people think that scientific exploration of the universe, and everyday life, should be liberated from God.  Such a freedom, however, comes at a terrible cost.  Without God we lose the ability to ever answer the questions about the origins of our universe and about the source of the laws that govern it.  But even more hangs in the balance.

Without God there is no fixed standard of truth, goodness, and love.  In a godless universe these are not eternal realities, they are simply human ideas, subject to constant change, suspension, or cancellation.  But fortunately for us, God has not changed his name nor will he ever change his character.

The God question persists because God persists.  The stubborn question about “the beginning” is a reminder that like God, morals, ethics, and spirituality will never be expelled from human experience.  And because God is eternal and God is love, then love is eternal.

Am I saying that without God there is no love?  Yes I am.  And without God there is no science.  Science depends upon the laws of physics and the laws of physics depend upon the Lawgiver.  Don’t allow anyone to limit you in your quest to learn about “the beginning.”

Richard Foster, Grace Baptist Church, July 2012

Printed July 2012;  Camden News;  Camden, AR.

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