Tag Archives: Bible

March 16, 2013 · 8:45 AM

The Very Words of God

In Psalm 19, we read that the Lord’s law revives the soul and his precepts make glad the heart (Psalm 19:7-8).  These phrases might sound a bit strange to our twenty-first-century ears.  How can laws and principles bring gladness to our hearts?  How can instructions and precepts revive our souls?

Before writing about the joy of the Lord’s precepts, the psalmist first marvels at the greatness of God’s creation.  The breathtaking beauty and unmistakable design of the cosmos point to a powerful and wise Maker.  Seeing the fingerprint of God creates a desire to know the mind of God.  Nature, however, is silent about God’s personal traits.  How can we see beyond the handiwork of God and hear his thoughts, know his mind?

After noting the glory of God in the sky, the psalmist turns to the perfection of God’s laws and precepts.  When the psalmist writes about the Lord’s laws and precepts, he is referring to God’s written Word: the Bible.  In the Bible we read the thoughts and plans of the Maker who called into existence the starry host and who calls them each by name.  From the Scriptures we learn how we can know this mighty Lord of heaven and earth, and how we can experience his blessing.

Most of us have owned a Bible since we were very young.  In fact, most of us have several copies of the Bible, and we can buy as many as we want.  We have grown up being taught what God has revealed about his thoughts and plans.  As a result, we might take for granted what an honor it is to have in our possession the very words of God, who manages spiral galaxies and forms subatomic particles.

What if we started out life without the Bible?  What if we lived for decades in awe of God’s greatness, seeing his handiwork daily, wondering if we could know his thoughts, wanting to find out if this magnificent God can be known?  What if we were in our thirties or forties before we heard Scripture or held a Bible in our hands?  Perhaps then we would experience the reviving of spirit and gladness of heart that the psalmist describes.

The psalmist looked at the sky and marveled at the handiwork of God.  As a result, he expressed a great appreciation for God’s Word.  Greater appreciation for the majesty of the physical world in which we live leads to a greater appreciation for the honor of knowing the thoughts and the plans of the one who made and manages the universe.  Let us never forget how blessed we are to have the very words of God.

May God’s Holy Spirit fill us with unending gratitude for his perfect Word,

Brother Richard

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February 21, 2013 · 10:42 AM

Podcast: Our Universe: Mishap or Miracle?

Our Universe: Mishap or Miracle?
Genesis 1:1-2

Step through the beginning of Genesis with Dr. Richard Foster as he discusses why the physical and spiritual realms make sense.

Audio note: The audio at the beginning of this podcast is rather quiet. Please be patient as the astronauts read the beginning of Genesis from their Apollo mission.

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December 11, 2012 · 11:29 AM

The Face of God

An astounding description of heaven is recorded in John’s Apocalypse, the Book of Revelation, chapters 21 and 22.

Under the inspiration of God’s Spirit, John notes the things that will not be in heaven. First, he says that there will be no sea. Then he makes the wonderful proclamation that there will be no death, which means no mourning. John goes on to say that heaven will have no night, so the gates of heaven’s city, the New Jerusalem, will never close.

One thing missing in heaven, John writes, is the temple. In heaven there will be no temple. This would have been a shocking statement to many of John’s first-century readers, especially his Jewish readers. No temple in heaven?! Why not?

The Book of Revelation teaches us that God’s people will have no need for a Temple in heaven because God the Father and Jesus the Lamb of God will be there in person. Because of the secular madness that surrounds us in this life, we need a sanctuary to help us focus on God’s invisible Presence. In eternity, in the New Jerusalem we will be able to open our physical eyes and see the Almighty.

John writes that God’s people in heaven will see God’s face (Revelation 22:4). When Moses encountered God at the burning bush he hid his face, because he was afraid to look at God. Later, God told Moses, “you cannot see my face, for no one may see me and live” (Exodus 33:20). The Old Testament saint had a healthy fear of God’s blazing holiness.

In his Gospel, John wrote, “No one has ever seen God, but God the One and only, who is at the Father’s side, has made him known” (John 1:18). He is pointing out that Jesus has made God known. Paul wrote that Jesus “is the image of the invisible God” (Colossians 1:15). When Jesus’ disciple, Philip, asked to see God the Father, Jesus answered, “Anyone who has seen me has seen the Father” (John 14:9).

It is true; Mary was looking into the face of God when she cradled Jesus in her arms that night in Bethlehem. Christmas foreshadows heaven. For a brief moment in history humanity beheld God’s face in the gaze of a carpenter-turned-preacher from Nazareth. Then he was gone.

The day is quickly approaching when all God’s people will see him face to face. This Christmas let’s look back again at the time when “the Word become flesh and dwelt among us” (John 1:14). As we do, let’s rejoice in the knowledge that God is preparing a place where we will live with him in peace forever.

Glory to God in the highest, and on earth peace, good will toward men,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden AR

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December 10, 2012 · 8:33 PM

The Spirit of Christmas

Folks talk about the spirit of Christmas. Different people have different ideas about what the spirit of Christmas is. Many would say that the spirit of Christmas is giving. In other words, a person who enjoys giving gifts at Christmastime is a person with the spirit of Christmas. By this way of thinking, the word spirit simply means attitude, or desire. So, the spirit of Christmas is a feeling. Is that all?

The Bible uses the word spirit in a different way. In Scripture we learn that God is Spirit. The Spirit of God was hovering over the waters on the dawn of creation. The Spirit of God came upon prophets in the Old Testament and enabled them to speak the Word of God. Those same prophets promised that a time would come when God would pour out his Spirit on all his people.

Jesus made promises about the Spirit of God, too. He told his followers that after his death and resurrection he would send God’s Spirit to be with them. He warned them that the world would not receive God’s Spirit because they could not see the Spirit. The Spirit of God is invisible.

Jesus’ promise about God’s Spirit was fulfilled at Pentecost, after his death and resurrection. The Spirit of God arrived suddenly like the sound of a violent wind that filled the house where Jesus’ followers had gathered. What looked like tongues of fire rested on each of them and they were enabled to speak in ways that amazed the people in Jerusalem. The Spirit of God is powerful.

When the time drew near for Jesus to leave his disciples and return to the Father in heaven, he promised not to leave them as orphans. He told them that he would send God’s Spirit to be their Guide, leading them into all the Truth. God’s Spirit would also remind them of all that Jesus said. Jesus had been God’s personal representative in the world, but now God’s Spirit would take over. The Spirit of God is his personal Presence.

When we put all this together it tells us that God’s Spirit is his invisible, powerful, personal Presence in the world today. Christmastime is a reminder that God sent his Son Jesus to be the Savior of the world. Jesus promised to send God’s Spirit so that all who are saved by Jesus can have God’s powerful Presence in their lives. Jesus promised that God’s Spirit would live in God’s people.

For all those in the world who cannot see or receive God’s Spirit, Christmas must be about something smaller, about an attitude, a feeling. For God’s people the spirit of Christmas is about far more than our thoughts or emotions. The Spirit of Christmas is God himself, his invisible, powerful, personal indwelling Presence. May the Spirit of Christmas fill you to overflowing this year.

Glory to God in the highest, and on earth peace, good will toward men,

Brother Richard Foster
Grace Baptist Church, Camden AR

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November 27, 2012 · 2:30 PM

Is God Against Rich People?

God could have announced the birth of his Son to anyone. It was his choice.
He chose to send his angels to the fields near Bethlehem, to some shepherds watching their flocks at night. Not the high priest in the Temple. Not the wealthy aristocrats in their mansions. Not the emperor in his palace or even the governor. Common shepherds.

By announcing the birth of the Savior to everyday working-class folks, God made a clear statement about his plan for salvation. The Lord of heaven and earth cares about the little people.

Jesus grew up in the house of a carpenter, a working man. He was not groomed for political power and influence, or fame and fortune. He learned a trade.

As an adult, after Jesus started to travel and preach, he gained a reputation as being the friend of outcasts. He spent time with the marginalized of his culture.

All this is in keeping with many Old Testament Scriptures that reveal God’s special concern for those who are disenfranchised in this world. The orphans. The widows. Foreigners.

Some students of the Bible call this God’s “preferential option for the poor.” In other words, the Lord has a soft spot for the downtrodden.

If God is especially concerned about the poor, does that mean that he is hostile toward the wealthy? In one place the Bible tells rich people to “weep and wail over your coming distress!” (James 5:1)

So, if the Lord is opposed to rich folks, then he would seem to be in step with certain strands of current political thought. He must be the God of the ninety-nine percent, right?

But wait. Didn’t God announce the birth of Jesus to another group in addition to the shepherds? He did! It’s true, the shepherds got an angelic choir, but some wise men from the east got a unique celestial phenomenon, that is, a bright star.

These wise men were able to travel a long distance, not easy in the ancient world. They had the wherewithal to present Jesus with high-dollar gifts: gold, frankincense, and myrrh. They must have been rich. Were they part of the one percent?

The fact is, God did not send his angelic choir to all the shepherds, or to all the poor people for that matter. Neither did he send a special star to everyone with the wealth to travel great distances and offer valuable gifts. But he did choose some of the poorest and some of the wealthiest.

Not only that, God chose some near and some far. The shepherds lived in the neighborhood. They were Jewish. The wise men came from a great distance. They were foreigners, Gentiles.

By announcing Jesus’ birth to the poor and the rich, the near and the far, the Jew and the Gentile, the Lord made a very clear statement: He cares about all kinds of people. He cares about you, despite your place in the hierarchies of this world.

And, by announcing the birth of Jesus to groups who were so different, God was making the point that Jesus is the one Savior for all peoples everywhere. One Lord and Savior for everyone. One Lord and Savior who is willing and able to save anyone.

No matter who you are, if you confess with your mouth that Jesus is Lord; and if you believe in your heart that God raised Jesus from the dead, then you will be saved (Romans 10:9). Glory to God in the highest, and on earth peace, good will to all!

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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November 13, 2012 · 1:50 PM

The Christian Life In Three Words

Can you reduce the Christian life to three words?  Not entirely, but we can come close.  Jesus said that anyone who wants to follow him must take his cross (Matthew 10:38).  A cross was a horrible tool of execution used by the Roman Empire for the most heinous of criminals.  Jesus was crucified on a Roman cross, but not before he spoke those words.  Although following Jesus leads to martyrdom for many, taking one’s cross is a way of living in this age.

The Apostle Paul wrote that believers should offer their bodies as living sacrifices, holy and pleasing to God (Romans 12:1).  Followers of Jesus are willing to make costly personal sacrifices in order to advance the Kingdom of God.  Jesus gave himself in order to save God’s people from sin.  Jesus’ followers make sacrifices that demonstrate the love of Christ by benefiting people who are undeserving, the essence of grace.

Jesus said take your cross.  His statement is very personal.  Each follower of Jesus has a calling, a purpose that contributes to the big picture of God’s Kingdom.  The New Testament tells us that we were saved by God in order to do good works which God prepared in advance for us to do (Ephesians 2:10).  The good deeds mentioned here are not just random acts of kindness.  Christians are called and equipped by God to do things that make a difference in eternity.

Finally, the word take is a reminder that Jesus is giving his listeners a choice.  Jesus told the so-called Rich Young Ruler to sell all that he had and become a disciple.  The man was overwhelmed and unwilling.  He walked away.  Jesus let him.  Jesus does not force anyone to make the sacrifice necessary to be a follower.  But for those who make the choice, Jesus promises great reward.  Take up your cross and follow Jesus.

May Jesus Christ always be our greatest passion,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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October 30, 2012 · 10:12 AM

Is It Too Late For America To Have Hope?

Many Christians have expressed deep concern over the presidential election 2012.  Vital issues related to faith and family remain at the forefront of national politics.  Policies and appointments made by our next president will almost certainly contribute to either the healing or the declining of our country.

But this election presents a much bigger question than who will be in the White House for the next four years.  Rather than simply choosing the lesser of two evils, concerned believers should be asking why we are faced with the current choice of candidates.

Some Christian voters say that Mitt Romney’s Mormonism makes no difference.  How can that be?  Mormonism may present some attractive morals, but what about the underlying teachings about the character and plan of God?

Many evangelical believers were outraged when Barak Obama announced that we are no longer a Christian nation.  Yet many of those same people are now apparently willing to vote for a man who professes a religion that is in direct competition with Biblical Christianity, a religion started by a man who declared that all Christian movements and leaders before him taught a false gospel.

Others remind us that the Bible calls for a just society that cares for and provides for the weak and the marginalized.  They believe that Barak Obama’s policies will ensure that we live in a nation that expresses these Biblical values.  But how can we forget that Obama scoffed at the notion of using the Holy Bible as a guide for government policy?

In addition, at a time when God’s design for family is under siege, how can we overlook Obama’s record of promoting abortion and supporting so-called “gay marriage”?  The deconstruction of marriage and family threatens to unravel the fabric of our culture.

By almost every measure the U.S.A. is declining, especially by the most important measure: spiritual vitality.  The spiritual condition of America is shaky at best.  Unless something changes we will find ourselves in a desperate situation.

Pragmatists will insist on limiting the focus of the debate to the two men who are running for office.  But we must honestly ask ourselves why we are faced with such a discouraging dilemma in this election.  How did we sink to our current spiritual state and what should we do about it?

Zedekiah faced a desperate situation.  He was king of Israel about 600 years before Jesus was born in Bethlehem.  He ruled at a time when his nation was threatened by a hostile and powerful enemy.

King Zedekiah needed a word from the Lord.  So he went to the prophet Jeremiah and asked him, “Is there any word from the Lord?”

The prophet Jeremiah had a word from the Lord for Zedekiah.  The king and his nation would be handed over to their enemy, Babylon.  Zedekiah and Israel had ignored God far too long and it was too late for deliverance.

What is the word of the Lord for our country?  Is it too late for America?  I hope not.  But we need to do more than vote for the lesser of two evils.  We need to seek a word from the Lord.

Although the Lord’s word for Zedekiah’s generation was a word of judgment, there was still hope.  A remnant would survive and rebuild at a later date.

More than seeking the right leaders for our government, we urgently need to seek God’s word for our generation.  Our Lord’s policies and decisions are more important than those from Washington, after all, “The heart of the king is in the hand of the Lord” (Proverbs 21:1).  Indeed, “there is no authority except that which is from God” (Romans 13:1).

God’s kingdom plan in this age will not be thwarted by either the schemes of his enemies or by the disobedience of his own people.  When one generation fails, God patiently waits and raises up another generation who will faithfully carry on his work.

What will become of our generation?  Let’s exercise our right and responsibility as citizens of this great nation to vote in the election Tuesday November 6.  As we go to our polling places let’s prayerfully and carefully consider the spiritual needs of our society.

Above all else, let us urgently and with open hearts seek a word from the Lord for our time.

Richard Foster, Grace Baptist Church, October 2012
Printed 10/26/12 by Camden News

 

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October 8, 2012 · 12:11 PM

The Sheep from Another Pen

Jesus painted wonderful and memorable word pictures that describe God’s marvelous love for his people.  In John chapter 10 he pictured God’s people as a flock of sheep.  The Good Shepherd, Jesus, calls his sheep by name and they recognize his voice.  He goes ahead of them and leads his flock out to pasture.

The flock is endangered by a wolf and made vulnerable by a hired hand.  The wolf slips in to steal and destroy the flock.  The hired hand flees, leaving the sheep to be attacked and scattered.  Although the hired hand protects himself at the expense of the flock, the Good Shepherd lays down his life for the sheep.

Jesus’ metaphor is a striking way to think about God’s people (the flock of sheep), Jesus (the Good Shepherd), Satan (the wolf), and false teachers (the hired hand).  The great affection of the Good Shepherd for his sheep is expressed by his willingness to die for his flock, an obvious reference to Jesus’ sacrifice on the Cross at Calvary.

In his lovely portrait of God’s sacrificial affection, Jesus introduced the idea that he also has sheep that are from another pen.  In other words, the people of God include more than citizens of Jerusalem or Israel.  In fact, God sent Jesus to be Savior for people from every tribe, language, race, and nation.

Jesus emphasized his global mission to tell all people everywhere about God’s plan of salvation after his resurrection, just before he ascended back to heaven.  We should not, however, mistakenly get the impression that the Great Commission was a sort of afterthought or last-minute addition to Jesus’ mission.  The worldwide scope of Jesus’ mission is in the DNA of his words and works.

Missionary work is not an afterthought in Christianity; it is the very heart of God.  The Good Shepherd has a love that leaves the ninety-nine in order to find the one lost lamb.  And he rejoices when that endangered sheep is found.   And the Good Shepherd calls his followers to share in the toil and the triumph of God’s global mission.

May the love of Christ compel us to go and tell the Good News,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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October 7, 2012 · 1:12 PM

Faith: Finding Faith, Growing in Faith and Saving Faith

“Consequently, faith comes from hearing the message, and the message is heard through the word of Christ” (10:17, NIV).  This verse is speaking to all those who are followers of Jesus Christ.  It reminds us of our task and our method.

According to Romans 10:17, our goal is “faith.”  We serve together in order to help people find faith.  And for those who already have faith, we help them to grow in faith.  As we help others, we grow in our own faith, too.  God’s Spirit knits our souls together with him and with one another into a thriving community of faith that serves his Kingdom and enjoys his blessings.

The faith of Romans 10:17 is not just any faith, but faith that comes “through the word of Christ.”  The Bible tells us that some faith is in vain.  Faith in anything or anyone other than Jesus Christ is not saving faith.  Other faiths may be comforting faiths, or satisfying faiths, or popular faiths, or even impressive faiths.  But only faith in Christ is saving faith.

Faith comes from “hearing the message.”  We need not worry about finding a message; we have one already.  Jesus sacrificed himself as a sin offering so that all who place their faith in him will be completely forgiven and eternally blessed by God.

Faith comes from “hearing the message.”  The message is the word of Christ.  As followers of Jesus we have the great opportunity and challenge to tell the Good News about Jesus Christ.  We participate in God’s Kingdom work by making sure that every child and every adult possible hears and understands the great message of saving faith through Jesus Christ.

Every local church exists in order to help people find faith and to grow in faith.  As people are saved and strengthened in faith, the Body of Christ is built up.  And as we carry out our God-given mission we bring glory to God the Father who saves us through his Son Christ Jesus.

May the Lord empower us to grow strong in the faith,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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September 22, 2012 · 4:16 PM

If God is so good, why do people suffer?

Mary Baker Eddy started a movement called Christian Science.  She spent her life in nineteenth-century America struggling with poor health.  Traditional methods of healing failed her and so she explored alternatives.

Along the way, Mary Eddy wrestled with the ancient question of how God can be all-powerful and all-good if evil exists in the world.  Her answer was to conclude that all evil is an illusion and that pain and suffering are not real.  According to Eddy, people only hurt because they are deceived.

Most people have experienced enough pain and suffering to be skeptical of the notion that their sorrow is only imaginary.  But if pain and suffering are real and evil is real, then what about God?  Is he truly all-powerful?  Or is he too weak to stop evil?  Is he truly all-good?  Or is there a dark side to God’s personality?

The Bible clearly reveals that God’s goodness is flawless and his strength is unmatched.  So what is the answer?

Some people believe that they can solve the apparent riddle about suffering by suggesting that God does not create evil, he only allows it.  But even so, the Lord of heaven and earth would still be responsible for standing idly by and allowing horrible acts of violence.  There must be more to the answer.

The Bible says that God works all things together for good (Romans 8:28).  God can and does use evil to bring about good, but when we see and experience the deep sorrows in this age our souls are easily overwhelmed by the cost of such a good.  And when the pain is personal we are especially tempted to doubt that any goodness can result from suffering.

Our quest to find some satisfaction and understanding about the dark valleys in this age cries out for something more than words.  To gain real insight we must know about a place and an event.  The place is a barren hill outside Jerusalem and the event is a cruel execution: Jesus’ death at Calvary.

Jesus’ voluntary sacrifice on a Roman cross, despite his innocence, is the ultimate example of God’s ability to bring good from evil.  Jesus died to save God’s people from sin.

But Jesus’ death is more.  Jesus came not only to defeat evil but to expose it.  The Lord could have defeated evil without our knowledge, but then we might be curious about evil.  Like Adam and Eve, we might think that God is hiding something good from us.  But Jesus’ death on the cross shows how dark and dangerous evil truly is.

And there is still more.  Jesus’ sacrificial death not only exposed and defeated evil; Jesus dying on the cross is God joining with humanity in the experience of pain and agony.  Never can we say to God, “You just don’t understand.”  The Lord understands suffering better than we do, because he endured the full measure of punishment for all our sin.

The picture is still incomplete.  Jesus’ suffering at Calvary was not the end of his story.  God raised him up from his temporary tomb.  Death no longer has power over the Lord Jesus.  His pain and suffering came to an end and gave way to eternal glory.  As a result, our pain and suffering, although real, is temporary, if we belong to Christ.

The entire thought from Romans 8:28 is this: “And we know that for those who love God, he works all things together for good, for those called according to his purpose.”  When we love the Lord, even the difficult times in our lives have meaning and purpose.

So it turns out that Eddy’s Christian Science is neither Christian nor science.  To deny the existence of suffering is not very scientific.  To take away the very real meaning of Jesus’ suffering is certainly not Christianity.

But to say that God brings good results out of bad circumstances is not an appeal to rush out and actively pursue pain and suffering.  God may allow suffering but he also pours out abundant blessings that are meant to be received with joy and gratitude.

Enjoy the times of blessing in your life.  Jesus did.  Avoid unnecessary suffering and pain whenever you can.  Jesus did that, too.  But when pain and suffering cannot be escaped, you can find the good if you love the God who makes all things work.

Richard Foster, Grace Baptist Church, September 2012 –

Printed 9-14-12 by Camden News under title “If God is so good, why do people suffer?”

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