Tag Archives: blessing

Jesus Means No Going Back

When Columbus discovered America, the course of history changed forever. There was no undoing it. America could not be un-discovered.

After the Wright brothers bounced around in their kite-looking contraption on the beach, flying for short stretches, history moved in a new direction. Within one lifetime, astronauts walked on the moon.

When it seemed that millions might die to end the war in Japan in the 1940s, the power of the atom was harnessed. Two atomic bombs were dropped and the war ended. The nuclear age was born and there was no going back. The world has been a different place ever since.

In the 1970s a man named Marty was working for Motorola. He made the first cell phone. Can we even imagine a world without cell phones now?

All these changes in human history were profound yet they pale in comparison with Jesus Christ. Jesus is the great dividing line in all human history. The change made by Jesus is cosmic.

This is not to say that Jesus changed everything. He did not replace God and his revelation of himself in the Old Testament. Jesus did not do away with holiness. God is still holy and our goal is still to be holy.

Jesus did not cancel God’s promises to Israel. God made unconditional promises to his chosen people Israel and they will be fulfilled, like his promise to give them the Promised Land.

So, what exactly did Jesus change? Jesus opened a new and living way to God and his blessings. When Jesus died on the cross, he said, “It is finished.” At that moment, the curtain that blocked entry into the holy of holies in the temple in Jerusalem was torn apart. Suddenly, there was an opening to that place of God’s presence.

The curtain covering the entrance to God’s presence was not torn from the bottom up, as if people forced their way in, demanding to experience God’s presence. The curtain was torn from the top down. God invited us in because of the profound change accomplished by Jesus. We can now approach God’s presence with confidence because of the sacrifice Jesus made on the cross at Calvary.

We no longer bring a goat or a lamb to church when we gather to worship. We no longer pour out the blood of a sacrificial animal at the base of the altar. That was a vital part of worship for God’s people in the Old Testament, the old covenant.

Jesus shed his precious blood as the final and full sacrifice for all of God’s people for all time and eternity. We come before God by faith in him and his blood, no longer needing to bring our sin offerings over and over, year after year, generation after generation. It is finished!

On the third Day, God raised Jesus from the dead. He walked away from his tomb, alive forever, victorious over sin, triumphant over death. The course of time and eternity was altered permanently. Jesus is the agent of a new age, the age of God’s kingdom.

Thinking about Jesus as new may be difficult for those of us who have grown up in church hearing all the Bible accounts about him. Saying that Jesus is new may seem strange since his Church has now been in existence for two thousand years.

But Jesus is the new way. Any other way is the old way, the way of hoping our best will be good enough for God. Now we can be confident because God has given us his best, his Son and our Savior Jesus Christ.

We should rejoice that God has chosen to put us at this moment in history. Yes, the Old Testament saints had their blessings, but what an honor it is to live in the light of Jesus’ death and resurrection!

May our hearts and souls bless the Lord with great joy on Easter and always,

Brother Richard

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Thinking about Gay Marriage on Independence Day

The Supreme Court of the United States of America legalized same-sex marriage. Will freedom be denied those of us who believe that same-sex relationships are sinful? What about the spiritual future of our culture? Can we get a word from our Lord about how we should respond?

In 1 Peter 3 we read that “the eyes of the Lord are on the righteous and his ears on their prayer, but the face of the Lord is against those doing evil.” This is a quote from Psalm 34, which was written some 1,000 years earlier. Peter applies an ancient and established truth to current circumstances. The passage of time had not diminished the Bible’s truth.

This is a much-needed affirmation about the Bible and about the God of the Bible. Our circumstances will change, but God’s word and his character do not change. His holiness and righteousness, his love and mercy, they are established and they will never alter.

Leviticus 18 has not changed. Romans 1 has not changed. God’s design for human sexuality, for marriage and for family has not changed. God’s design for marriage is still one man and one woman committed to one another for life, raising their children together and enjoying their grandchildren. And more than that, Christian marriage is still meant to be a living parable of the love relationship between Christ and his church. None of this has changed. Nobody, not even the Supreme Court of the United States of America can change these fixed realities.

But our country’s definition of marriage has changed. It has moved sharply away from God’s design. Will those who believe in God’s design for marriage be penalized in this rapidly changing moral storm?

The text from 1 Peter 3 continues: “Who will do you harm if you are zealous for good? But if you suffer because of righteousness, you are blessed.” Jesus agrees with the notion of suffering for doing what is right. In Matthew 5 he says, “Blessed are the ones persecuted for the sake of righteousness, because theirs is the kingdom of the heavens.” But do American Christians actually believe that suffering is a blessing? In other countries, China for instance, Christians understand these frequent Scriptural statements about suffering for the truth. Because of our religious freedom, this aspect of the faith is unfamiliar territory in the U.S.

1 Peter 3 continues: “Don’t fear what they fear, nor be upset.” Fear is not the answer. Fear is never to be our master. God has not abandoned his people or his plan. He can still be trusted. Some may fall away, but those who believe will discover the anointing of God’s power enabling them to represent him faithfully regardless the cost.

So what should we do? Next, 1 Peter says, “Set apart Christ as Lord in your hearts, always be ready with an answer to everyone who asks you for a word about the hope which is in you.” Notice that it does not say that we should always be ready to defend our right to speak, but we should be ready to speak.

Christians in America have sometimes been quicker to defend a right than to exercise it. Tell believers that they cannot pray and they will line up for battle, rightly so. But do those same believers take the time to attend a prayer meeting? Instead of fighting for the right to speak, we must speak what we know is right.

But what about religious freedom? Is legal same-sex marriage not a threat to our religious freedom? Should we not fight for our religious freedom? It has become popular to call religious freedom our first freedom. But is this really true? Religious freedom is a great heritage, a right for which many fought and bled and died. Our first freedom as believers, however, is our freedom in Christ, not political liberty but spiritual freedom.

A person can be politically free and spiritually bound. It is also true that one can be politically bound and spiritually free. Given the choice, we would embrace both freedoms simultaneously. Forced to choose, we relinquish our political liberty in order to remain faithful to our Lord.

The kingdom of God has advanced for millennia, often without the benefit of religious freedom. In fact, sometimes religious persecution has spread the fire of the faith more effectively than religious freedom, which sadly seems to produce spiritual complacency.

We are instructed by 1 Peter 3 to be ready to give a word about our hope. What is our great hope? It is not freedom of religion, nor is it freedom of speech. Our great hope is not the Constitution of the U.S.A. Religious leaders who tell followers of Jesus that they should put their hope in freedom of speech, freedom of religion or the Constitution are at best confused and at worst false teachers.

The Bible tells us to set apart Christ as Lord in our hearts, not our political freedoms or our political documents, as helpful and brilliant as these things may be. Our struggle is not a battle for religious freedom but a battle for spiritual truth. What should we do? We must set apart Christ as Lord in our hearts and be prepared to speak about him, nothing less.

Richard Foster, Grace Baptist in Camden, AR, July 3, 2015

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