Tag Archives: church

August 12, 2025 · 11:26 AM

Understanding the Times and Knowing What To Do

Jesus asked the question. “To what then should I compare the people of this generation, and what are they like?” (Luke 7:31). On another occasion, Jesus noted that the religious leaders knew how to read the weather, but they didn’t know how to read the signs of the times (Luke 12:54-56).

In the Old Testament we read about men from the tribe of Issachar who understood the times and knew what Isreal should do (1 Chronicles 12:32).

What about us? How should we describe our generation? Do we understand our times? Do we know what to do?

Surely most people would agree that our generation is influenced by rapidly advancing technology, especially in communications. The internet has created a virtual world that competes with the real world. Social media gobbles up more and more time and attention. Are we controlling it, or is it controlling us?

Social media can be a great blessing. It enables us to stay in touch with people who are far away, family and friends we would otherwise struggle to keep up with.

Ironically, social media can also isolate people and diminish personal contact. I can still remember the first time I saw two people sitting at the same table in a restaurant texting one another instead of talking with each other. Social media tempts us to replace personal contact with electronic communication.

This is all probably changing dramatically at this very moment. The astounding advances of Artificial Intelligence (AI) promise another great leap forward in how we communicate with one another. It seems that just as we are realizing the dangers of social media, we are being flung into the confusing world of AI.

Many aspects of technology are bewildering, but some things are crystal clear. First, advances in communication technology do not come with advances in human ethics. Bad people still exist, and they use new technologies with old evil intentions. This fact should be acknowledged and people must be warned.

Second, parents who do a poor job navigating social media will not be very effective at helping their children do so. If parents fail their kids, then that failure will likely be passed on to the next generation. We may be hopelessly falling behind.

In addition to social isolation and money scams, social media and AI have an even darker and more sinister side. AI is already being used to produce new versions of pornography. Why is it that every new communications technology is almost immediately used to produce pornography and promote sexual immorality?

Why does the world seem so hostile toward healthy marriages and families? God’s design for family is fundamental to godly life. God is faithful to his people and he wants husbands and wives to be faithful to one another, reflecting and promoting godly living. God is the loving Father to his people and he wants mothers and fathers to be loving to their children, reflecting and promoting godly living.

Our generation has changed the legal definition of marriage and doubled down on destroying unborn babies. Our generation makes it a badge of honor to say “No” to children and to say “No” to God’s design for family. Our generation is so confused and deceived that many people refuse to acknowledge the obvious natural distinction between boys and girls, men and women.

What should we do? First, we must reject pornography in all its forms and promote healthy marriages. God’s design for marriage is one man and one woman freely and fully committed to one another for life, raising their children together and enjoying their grandchildren. Christian marriage is designed by God to be a living parable of the love Jesus has for his church.

In addition, we should set healthy limits to our use of electronic communications. Personal contact with other people is normal and necessary. Church is the perfect example. There is no such thing as an online church family. Church services made available online are a blessing for those who cannot get out. They should not be a crutch for those who can get out.

Christianity has always used technology to promote the gospel, from the printing press, to radio, to TV, and now the internet. But the gospel message still needs a personal touch. Jesus didn’t sit in heaven and live stream his message to earth. He came in person. Like Jesus, we must go and interact with others.

Finally, we must remember that any media can be used to corrupt God’s truth and promote deception. Media can give the false impression that God’s Word is obsolete. It is not. Jesus assures us that heaven and earth will pass away (including the internet and smart phones), but his word will not (Luke 21:33).

We can be certain that technology will continue to change. We must also be certain that God’s Word will not. Let us contend for the faith that was delivered to the saints once for all.

May God inspire us and enable us to build strong families, communities, and churches,

Brother Richard Foster

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October 27, 2024 · 9:44 PM

Too Many Rules!

Religion stifles personal freedoms, right? Too many rules. Too much of the thou-shall-not! mentality. If the human race grows up and dispenses with religion and all its suffocating rules, then we can finally be liberated to experience true happiness. So we are led to believe.

The recent trend in our nation has certainly been to omit religious influence in making public policy. Efforts to simply display copies of the Ten Commandments in public schools or government buildings are met with vigorous legal challenges. Obviously, there are forces in our country that wish to expunge all reference to God and religion from public spaces.

Those who crafted the founding documents of the U.S.A. distinguished our nation by promising religious freedom to the people. Citizens are guaranteed protection from State-imposed religious beliefs and practices. This bold stroke of liberty stood in sharp contrast to the generations of religious oppression perpetrated against millions by toxic collusion between corrupt religious and government institutions.

Let the Church be free from State coercion and let the State be free from Church manipulation!

Respect for the distinctive roles of Church and State finds support in the Bible, especially in the teaching of Jesus. When asked about paying taxes, Jesus said that we should give to Caesar what belongs to Caesar and to God what belongs to God. He made a distinction between government and religion. And he exhorted us to give to each its due.

Jesus made no effort to enlist the power of government to advance his spiritual agenda, nor did he use his message as incitement to violent rebellion against oppressive governments. He forbade his disciples from using violence, even to protect his own life.

Proper respect for the different roles of religion and government has long been expressed in our culture by the phrase “Separation of Church and State.” This separation, however, is interpreted in different ways by different groups. Some are more concerned with protecting the Church from the State, others are focused on protecting the State from the Church.

Those who desire a secular culture have found the idea of a separation between Church and State to be useful in promoting their vision for society. They perceive and promote the separation of Church and State as a wall, an impenetrable division that allows no meaningful dialogue or influence between the two. As a result, religion will have no voice in government if they have their way. And they seem to be making progress.

Nevertheless, progress at expelling religious influence from government has had some unpredicted results. First, it is not clear that freedom has been increased. Second, it is certainly not clear that the number of rules has decreased.

Our secular champions for freedom have produced a plethora of rules that encroach on almost every sector of life. They even dictate what pronouns we must use. They demand that we stop using words like “mother” and “father.” They insist that we agree with absurd notions (for example: men can get pregnant and give birth).

They constantly redefine the rules of language. Certain terms are suddenly deemed to be racist or something-phobic. Or you might be labeled a climate denier or an election denier or a birther or another type of ‘bad’ person. If we ask the wrong question, we are a threat to democracy or to science or to some other important institution, thus justifying government to abuse its power and silence our voice.

This often bizarre list of rules expands with alarming rapidity. It also changes arbitrarily. What you could say or do yesterday may be unacceptable today. (And yesterday’s actions are always judged by today’s rules.) Fear of saying or doing the wrong thing becomes its own pathetic prison.

This expansive and unpredictable secular law code makes the Ten Commandments look far more reasonable and sensible!

The Bible says we have a choice. To be free from righteousness (God’s commands) is to become a slave to sin (selfish destructive desires). Conversely, to be free from sin is to be a servant to righteousness. (See Romans 6:15-23).

The attempt to find freedom and meaning by shedding accountability to God is futile. Without God’s standards, there is no real meaning or purpose to our existence. Surprisingly, we find freedom when we choose to serve God. Why? Because God is more than rules and laws. God is love.

God’s love leads us to perfect freedom. How? God’s love does not depend on rules, but on faith. When we simply trust Jesus, we have God’s love. His commands are still helpful, but they are not the basis for earning his love. His love is his gift to any who will receive it by faith in Christ.

The world only loves those who follow its rules. If you don’t believe so, try using the wrong pronoun or asking probing questions about man-made climate change. See how the world responds.

In Galatians 5:1 we read that it is for freedom that Christ set us free. The verse goes on to exhort us not to submit again to a yoke of slavery. Jesus called on the weary and burdened to follow him, taking on his yoke, which is easy, carrying his burden, which is light (see Matthew 11:28-30).

When the world’s ways get too heavy, Jesus is ready to invite us home to God’s love and God’s ways. In him we find rest for our souls.

May the Spirit of God enable us to appreciate and experience God’s freedom to the fullest,

Brother Richard

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February 4, 2023 · 3:14 PM

State Of The Church

How are things going in God’s house?

First Samuel chapter 2 gives an assessment about conditions in the house of the Lord in Shiloh during the days of the Judges. Eli was priest. His sons served with him.

The Bible tells us that Eli’s sons were wicked. Instead of serving God’s people, they abused their position and served themselves. They took the choice meat that people brought as an offering to the Lord and used it for their own selfish desires. They even engaged in sexual immorality with the women who served at the entrance to the tent of meeting.

They had no respect for God. In fact, Scripture says that they did not know the Lord.

If we stop here, our assessment of the worship in God’s house in Shiloh would be very negative. But that would be an incomplete picture. God’s word has more to say.

A young boy named Samuel was also in the Lord’s house in those days. His mother, Hannah, had promised God that if he gave her a son, she would give him back. He would be dedicated to the Lord’s service all his life.

After years of marriage without any children, God answered Hannah’s prayer and gave her a son. Hannah was faithful to her promise. When Samuel was very young, she brought him to Eli at the Lord’s house in Shiloh and the boy grew up in the presence of the Lord.

Hannah’s son Samuel was a sharp contrast to Eli’s wicked sons. Samuel was not using the Lord’s house to fulfill his own desires. He was there to fulfill a promise to God. Samuel would grow up and be a mighty man of God.

So, a fair assessment of the ministry in God’s house in those days would include both the wicked deeds of Eli’s sons and the great potential of Hannah’s son, Samuel.

How would we assess the state of things in our churches today? As in the days of Eli, we can and should take note of both the ups and the downs.

In the aftermath of COVID-19, average attendance has decreased significantly in many local churches. As a result, budgets are tight and volunteer hours are harder to come by. The mission of the church appears more difficult than ever.

The pandemic seems to have accelerated trends that were already in motion. Many people are increasingly distracted by activities that compete with church. These activities are not necessarily bad or sinful, until they interfere with worshiping and serving God.

The results of eroding commitment to worship and discipleship are easy to identify: biblical illiteracy, moral confusion, false teaching, and eroding support for missions, to name a few. Of course, one might argue that the process works in the reverse: biblical illiteracy, moral confusion, false teaching, and lack of interest in missions may cause a lack of interest in church attendance. Either way, church attendance and spiritual vitality are closely connected.

Refocusing God’s people on God’s house is a worthy goal.

Can we identify anything good in our local churches? The gender confusion movement has forced many Christian groups to choose between worldly delusions and God’s Word. Sadly, some churches and denominations have chosen false teaching over Scripture. But not all.

Hundreds of Methodist congregations have chosen to remain faithful to God’s word, even though it means breaking their long-standing association with the United Methodist Church. They will take the challenging steps of finding or creating new groups for fellowship, cooperation, and accountability. Their willingness to take the difficult road of faithfulness to God’s truth is inspiring.

Groups like Southern Baptists have at times struggled with finding the proper response to the gender confusion agenda, but they have not suffered the radical division now disturbing Methodists (and others). We can rejoice that many Christians have not been led astray by a movement wreaking so much havoc and harm, especially on children and youth.

The assessment of God’s house in Shiloh included mentions of God’s presence, especially with regard to young Samuel. The boy Samuel served in the Lord’s presence. Samuel grew up in the Lord’s presence. And, God stood by Samuel one night and spoke to him in the temple at Shiloh. Despite the failed leadership of Eli and the wicked actions of his sons, God’s presence was still in God’s house!

Perhaps the most important measure of a church is God’s presence. The greatest thing we can say about any church family is that they experience and enjoy the presence of the Lord. People who are seeking the Lord can find him there.

The current challenges faced by local churches are multifaceted and they often seem overwhelming. Without denying the complexity of our times, God’s presence gives us a focal point that delivers hope. When Jesus showed up at Lazarus’ funeral, that sad and tragic gathering was transformed into a joyous occasion. God’s presence always makes the difference!

Jesus was no isolationist. He did not retreat into the desert with the Essenes. Neither should we retreat from the challenges we face. Nevertheless, our first love must be to meet with our Lord! Let’s continue seeking and serving our Lord with all our hearts, praying that he will always meet with us and enable us to be victorious, to bear fruit for eternal life.

May God inspire us and enable us to honor him and serve him in his house this year,

Brother Richard

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September 1, 2022 · 10:45 AM

Don’t Go Halfway To Church

Jesus promised to build his church. He assured his disciples that the gates of Hades will never prevail over his church. This wonderful promise is recorded in Matthew 16. It is the first appearance of the word “church” in the Bible.

The underlying term used for church in the ancient Bible language is ekklesia. Bible teachers sometimes point out that ekklesia consists of two parts. The first part is ek, which means from or out of. The klesia part of the word is closely related to klysis,the ancient word for call or calling.

When we put the two parts of ekklesia together, we get something like “called out.” Some Bible teachers conclude from this combination that church means the called out ones, or those who are called out. In other words, “church” means those who are called out from this world of unbelief, called out from those who are in rebellion against God.

Come out of the world and be different! Be holy! That’s certainly an important part of God’s call to his people, his church. Believers are called to come out and be distinct from the unbelieving world. However, the word ekklesia means more.

First of all, we should note that combinations of words don’t always determine or even hint at the resulting meaning. For instance, butterfly does not mean that dairy products sail through the air on wings. The combination of butter and fly creates a completely new meaning: a delicate little critter with beautiful markings.

The word ekklesia is not bound by the meaning of its parts. The combination creates a fresh emphasis. Ekklesia is not focused entirely on what Christians leave behind, called out of the world. Instead, it points to what we are called to. The word emphasizes the fact that followers of Jesus are a people who gather together in an assembly.

We are the “assembly” of believers, so we assemble. We gather. Another English word that expresses the meaning of ekklesia well is “congregation.” As followers of the Lord Jesus Christ, we congregate with one another.

If we limit the word ekklesia to a negative connotation, being called out from, then we could stay at home alone and convince ourselves that we are being the church. After all, we have left the world behind, right? But leaving the world and being alone is not the meaning of church.

Staying at home to worship alone is halfway church. Retreating alone to a favorite place in nature for private worship is only going halfway to church. It is retreating from the unbelieving world, but it is not gathering with believers.

When we follow Jesus, we gather with brothers and sisters in the Lord. We congregate with Christ’s people, his church. We assemble for Christian fellowship and God meets with us in a special way.

When we assemble for Christian fellowship and worship, we send a message to the world: God is alive and well and working in us and among us! Our meetings are meant to be a positive witness to the world. Our meetings are meant to show the world the love of Christ.

Every enemy we have tries to keep us from church. The world works to lure us away by planning its best activities during church time. The devil whispers in our ear about what a failed and pathetic group God’s people is. Our own flesh, the sinful nature, urges us to pursue personal fun instead of public faith.

When we listen to God’s Spirit and follow his ways, we fellowship with our brothers and sisters in the Lord. We grow in grace and in the knowledge of our Lord Jesus Christ. We worship and serve God together. We are a light in a dark world. We fulfill our eternal calling.

Going halfway to church is not far enough. Let’s be faithful in our generation. Let’s go all the way to church!

Brother Richard

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August 24, 2021 · 9:33 AM

Following Jesus Is More Than Personal

Jesus said to Peter, “Come, follow me!” This was a very personal decision for the fisherman. Peter had to decide if he was willing to leave his established life and trust Jesus with his future. Peter took ‘the plunge.’ He became a disciple of Jesus. He soon developed a very close personal relationship with the carpenter-turned-preacher from Nazareth.

Jesus still urges us today, “Come, follow me!” He is currently in heaven at the right hand of God, but God’s Holy Spirit, also known in the Bible as the Spirit of Christ, speaks to our hearts now just as clearly and forcefully as Jesus spoke to Peter almost two thousand years ago.

Like Peter, we must decide if we can trust Jesus enough to leave our current way of life behind and trust him with our future and our eternity. When we do, we find an enriching and empowering personal relationship with Christ through the indwelling presence of God’s Spirit in our hearts.

But Peter learned that he was getting more than just a personal relationship with Jesus.

Peter also learned that following Jesus was a group project. He and Jesus did not leave the crowds behind and have a best-friends-forever bond, keeping everyone else at ‘arm’s length.’ Following Jesus meant being close to the others who were following Jesus, like James, John, Andrew, Matthew, and many more.

In one of his most important sayings in the New Testament, Jesus said to Peter, “You are Peter and on this rock I will build my Church” (Matthew 16:18). Students of God’s word dispute the exact meaning of this statement but clearly Peter was being included in Jesus’ Church in some vital way. By following Jesus, Peter became an essential part of Jesus’ Church.

Like Peter, we become an important part of Jesus’ Church when we become followers of Jesus. Jesus is the ‘head,’ and his Church is the ‘body.’ It is impossible to be connected to the ‘head,’ without being part of the ‘body,’ which is composed of other believers. This fact does not cancel our personal relationship with Jesus, it enhances it.

Peter was a Jew, but his decision to follow Jesus required him to rethink his perspective on his Jewish roots in some profound ways. In a vision from heaven, God himself insisted that Peter kill and eat food that was prohibited by the Old Testament dietary laws (see Acts 10). The vision forced Peter to redefine his understanding of being a Jew.

By accepting Jesus’ claim to be the fulfillment of God’s Old Testament promises and prophecies, Peter found himself out-of-step with most of the Jewish community in the first century. Peter and other Jewish Christians were shunned and persecuted for accepting Jesus as the ultimate fruit of the Jewish root and tree.

We, too, may find ourselves shunned (canceled?) by our culture when we decide to follow Jesus. But there is more.

Those of us who are Gentile believers also have a new relationship with the patriarchs, promises, and prophecies of the Old Testament. The Bible tells us that we were once separate and without hope, but through faith in Jesus we have been brought near (Ephesians 2), grafted in (Romans 11), and made a part of God’s people. In Christ, we also trace our spiritual roots back to Abraham (Galatians 3).

As followers of Jesus, we are now citizens of his kingdom, members of his family, and living stones in his temple, the Church. We are essential parts of the body of Christ. Together with all other believers, Jew or Gentile, we are the Bride of Christ.

We enjoy a personal relationship with God through faith in Jesus. We have a family relationship with our brothers and sisters in Christ’s Church. We share the same ancient roots through our common forefathers in faith, Abraham, Isaac, and Jacob. We have the same promises from God of a place in his victorious eternal kingdom.

As we follow our Lord Jesus, let us always seek to know him better, to fellowship with our brothers and sisters in the Lord often, and to understand and appreciate fully our rich Old Testament heritage.

May our Lord give us eyes to see and a heart to respond to him and his truth in all things,

Brother Richard Foster

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January 11, 2017 · 12:06 PM

God’s One Mistake

Many American Christians have discovered God’s one mistake. It has to do with the Lord’s Day. God was apparently not thinking ahead when he instructed his people to gather for worship one day out of seven.

How could the Lord, who knows the beginning from the end, miss the long list of difficulties he created? Did he not realize that people have birthdays, anniversaries, vacations, holidays, out-of-town visitors, family time (to name just a few)? 52 Sundays out of every 365 days is a lot to ask.

After seeing how his people Israel struggled to keep the Sabbath in the Old Testament one might expect the Lord to learn his lesson and change his mind in the New Testament. But no. Jesus himself had the notable habit of attending Synagogue regularly (and with people who were trying to kill him!). And the Early Church met more than once a week. What were they thinking?

What does God have to say for himself? Well, the New Testament likens the church to a body. In the same way that a person’s body has hands, feet, eyes, ears, etc., the church is a collection of people with diverse spiritual gifts, each one needed by all the others. When someone is absent the body is incomplete and the other parts suffer. Imagine your hands and feet showing up on different days.

We also read that the church is like a temple. Each person is a living stone in the walls of this spiritual place where God meets with his people. When bricks are missing the building is incomplete and weakened, vulnerable to the hostile forces that come against it.

But wait. Must God justify his commands to us? Do we worship on the Lord’s Day because we have approved it as useful and acceptable to ourselves? Do we have the final word on what is right? “Okay, Lord, I’ll obey if you can convince me that I should . . . if not, then I am taking control!” If this is true, then we should dispense with calling him Lord.

Our cultural ancestors in Europe discovered God’s mistake about once-a-week worship before we did in the U.S.A. They have ‘evolved’ morally and spiritually more rapidly than we have (or is it de-volved?). We are apparently now in a competition to take the lead in this race for the cultural bottom, and doing rather well as of late.

But someone will rebuke me: How can a lack of worship on the Lord’s Day be blamed for the spiritual and moral demise of an entire culture? The point is taken. Perhaps a haphazard attitude about the Lord’s Day is a symptom and not the disease. But if so, should we not make an appointment with the Great Physician? Should we not labor to restore this sign of spiritual vitality: regular worship?

What message is sent to the world when God’s people openly defy him? Why should they consider honoring God when his own people fail to observe one of the most visible expressions of faith? Maybe there is a connection between the church’s observance of the Lord’s Day and the rise or decline of a culture.

At the bottom of it all we must answer this question: Did God make a mistake when he instructed his people to worship one day out of seven, or are we making a mistake when we ignore him?

May the Spirit of God always inspire us to do what is right in the eyes of the Lord,

Brother Richard Foster

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October 29, 2015 · 9:43 AM

Following Jesus Leads Where?

Jesus said, “Follow me!” When we do, where will he lead us?

Jesus’ custom was to attend worship on the Sabbath (Luke 4:16). When we follow Jesus, we will have the same custom. We will gather with fellow believers on the Lord’s Day for worship: to sing God’s praises, to hear God’s Word, to give God offerings, and to fellowship with God’s people.

Once, when Jesus attended worship in his hometown, they asked him to read the Scripture and give a sermon. His message upset them. They were so enraged that they dragged him out of town and tried to throw him off a cliff (Luke 4:17-30).

Some folks complain about how poorly they are treated at church. Jesus attended with people who wanted to kill him! When we follow Jesus, we will have the habit of worshiping with others on a regular basis, despite the shortcomings of some who attend.

Jesus also had a habit of withdrawing to lonely places in order to pray (Luke 5:16). When we follow Jesus, we will be a people of frequent intentional prayer.

When Jesus slipped away for prayer, large crowds came looking for him. They wanted to hear him speak and to be healed by him (Luke 5:15). They were interested in what he could do for them.

Things are no different today. We are tempted to see prayer as wasted time, or at least as a low priority. After all, we have so much to do! It’s easy to push prayer into the background.

Jesus was busy, too, but he put prayer at the top of his list. When we follow Jesus, we will take prayer seriously.

Jesus appointed his followers and sent them out (Luke 10:1). Their task was to prepare others to meet Jesus. When we follow Jesus, he will send us out to tell others about him, too.

Jesus told his followers that he was sending them out like lambs among wolves (Luke 10:3). He knows how difficult this task can be. But Jesus also said that there is an abundant harvest waiting for those who go before him (Luke 10:2).

Harvest is a time of great joy and celebration. In fact, harvest is used in the Bible to picture the end of this age. For those who have worked in the Lord’s field, the Day of Judgment will be one of rejoicing and enjoying the fruit of their labor.

This reminds us of the greatest place that we will go when we follow Jesus. After his resurrection, Jesus led his followers to the vicinity of Bethany. While blessing them, he was taken up to heaven (Luke 24:50-51).

Jesus promised his followers that he was going ahead of them to prepare a place. He promised to come back and take them, and us, to be with him (John 14:2-3). When we follow Jesus, we have a marvelous destination: heaven.

As followers of Jesus, we attend church regularly, we intentionally and frequently spend time in prayer, we tell others about Jesus, and we look forward to the day when our Lord will return to take us home.

May we be faithful to follow our Lord Jesus in all things,

Brother Richard

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