Tag Archives: Jesus

Comparing the Crusades to Terrorism

Certain voices in our society keep emphasizing that Islam is a religion of peace and Christianity has a history of violence. Apparently the current violent Muslim terrorists do not represent Islam, so they say, but violent Crusaders from a thousand years ago do represent Christianity.

We are being asked to compare the most peaceful and loving Muslims with the most violent and hateful Christians. Is that not an admission that it is difficult to make Islam look peaceful and difficult to make Christianity look violent? In other words, plenty of recent evidence shows the violent tendencies of Islam but one must go back a thousand years to find evidence of such violence among Christians.

The Crusades were a period of war between Roman Catholic Europeans and Islamic Middle Easterners. The conflict is dated to almost a thousand years ago, but that is not the beginning of the story, any more than World War II started with America dropping atom bombs on Japan. It would be unfair to ignore the Japanese attack on Pearl Harbor in telling the story of the Second World War and it is unfair to mention the Crusades without telling the rest of the story.

Militant Muslims marched across North Africa, into Eastern Europe and Spain for more than 400 years before Europeans finally roused themselves and stopped their advances. The idea that evil hard-hearted Christian Crusaders suddenly butchered innocent and unsuspecting Muslims without any provocation is a myth. The Muslims were aggressors and both sides fought to win.

We can all agree that there are those who misrepresent Islam and Christianity. We should also agree that it is unfair to judge a group by those who are poor examples of the group’s true beliefs. What better way to determine a group’s true beliefs than to look at the founder’s life and teachings?

After being rejected by the Jews, Muhammad cut off the heads of some 700 Jewish men and took their women and children as spoils of war. After being rejected by the Jewish and Roman leaders, Jesus told his follower Peter to put down his sword and then he went voluntarily to a shameful, painful and undeserved execution on a Roman cross.

Violent Muslims are following the example of Muhammad. Violent Christians are rejecting the example of Jesus. But there is more to this story, too. Jesus was not waging a holy war or jihad. Jesus came to give his life as a ransom in order to save lost sinners. His kingdom, Jesus said, was not of this world. His followers are not guaranteed power in this age, but eternal life in the age to come.

Here is part of the problem. Those who are skeptical about heaven and hell tend to see all religions as equally unnecessary and dangerous. Why argue or fight about a God that does not exist? Instead, the non-religious seek a secular state and a secular world that will supposedly get beyond all the violence caused by passionate religious convictions.

But secularists do not subject their own belief system to the same standards which they frequently apply to religion. We need not go back a thousand years to find horrifying violence among atheists. Within the last one hundred years atheists controlled a state that perpetrated violence against its own citizens on a scale that makes violent religionists look like beginners. The atrocities of Communism somehow get a pass in the judgment day against religion. Is that right?

The fact is, violence is a human problem, not a religious problem. In the days of Noah, the famous ark-builder, the Bible tells us that the earth was full of violence. Noah, however, was different. He was a preacher of righteousness. But the people rejected him and his message. They took no serious interest in his giant boat.

God waited patiently in the time of Noah. But a day came when the door of the ark was closed and the rains of judgment arrived. The flood waters rose and only those few who were on the ark survived. The majority was wrong.

Jesus told his listeners that the last days will be like the time of Noah. The comparison between the Crusades and terrorism makes one very important point: humanity has not changed. We are not evolving into a more peaceful and benevolent race. If anything, we seem to be discovering even more appalling ways of killing.

But Jesus also meant that another day is coming like that day when the door closed on the ark. People were trying to ignore the day of God’s judgment and in doing so they also ignored God’s provision for salvation. God always leaves a door open for those who wish to experience salvation instead of judgment.

Jesus predicted that wars and rumors of wars will continue unabated in this age. Secular humanists assure us that humanity can evolve and do away with the horrors of war. Humanists continue to be wrong and Jesus continues to be right. Based on the historical evidence, we would be wise to find the door to God’s ark, the way to his salvation.

Instead of comparing ourselves to one another, we should compare ourselves to Jesus, God’s ultimate standard. In so doing, we will all realize our need for salvation. The good news is this: Jesus is not only the standard which we cannot meet, he is the Savior whom we do not deserve. Because of God’s grace, we can find true peace through faith in Jesus Christ.

Richard Foster, Grace Baptist Church, February 2015

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Jacob’s Wrestling Match

Abraham’s grandson Jacob encountered God in a very unusual manner.  It was nighttime.  Jacob was alone.  Tomorrow he would see his brother Esau for the first time in twenty years.  Esau had wanted to kill Jacob when he left home two decades earlier.  Had Esau changed his mind?

Then it happened.  In a rugged area not far from the Jordan River, some miles north of the Dead Sea, Jacob was attacked.  Suddenly a man began wrestling with him.  And they wrestled all night.

Neither one could seem to gain the upper hand in this nocturnal wrestling match.  So as dawn approached, the man touched Jacob’s hip, which was immediately and permanently disjointed.  After a brief conversation, the mysterious man changed Jacob’s name to Israel and then he was gone.

With whom did Jacob wrestle that night?  Was it Esau?  Was it an angel?  As the sun rose and Jacob went limping away, he realized that he had encountered God face-to-face.  And he lived to tell about it.

This was not Jacob’s first encounter with God.  Twenty years earlier when he left home, God appeared to Jacob in a dream.  In the dream, Jacob saw God high and lifted up, standing over a ladder which reached from heaven to earth.  But now God comes to Jacob as a man, wrestling.  Why?

Jacob could stand in awe when God stayed in heaven overseeing that ladder with angels ascending and descending on it.  He could be amazed and astonished at God, but Jacob could not relate closely to such transcendence.  God-in-flesh, however, was easier for Jacob to understand, to get his hands on, to draw close and relate.

Jacob’s encounter with God was a foreshadowing of Bethlehem.  More than a thousand years after Jacob’s wrestling match, God’s Son Jesus stepped down from the throne in heaven and took on the very nature of a man, God-in-flesh.  In Jesus Christ, God condescended.

But if the man who wrestled Jacob was God-in-flesh, then why could he not instantly overcome Jacob?  Why did he prolong the contest?  Because God did not step down from heaven and wrestle Jacob in order to destroy him.  God came to mold Jacob and to build him up.  God fought Jacob so Jacob could have the victory.

A similar question occurs when Jesus becomes God-in-flesh.  How could he die on the cross at Calvary?  Can God really die?  Yes, Jesus can die and he did, so that we can be saved from sin and have eternal life.  God became like us so that we can become like him.  This is the mystery of God among us.

Jacob had no way of knowing that his wrestling match that night in the dark east of the Jordan River anticipated the momentous day when the Word became flesh and lived among us (John 1:14).  Jacob’s encounter with God was a hint of Christmas future.

Jacob’s pre-Christmas encounter with God-in-flesh left him a changed man.  Not such a silent night, but it was surely a holy night.  He had a new name and a new walk.  Our encounter with the God-Man Jesus has also changed us forever.  We have a new identity and a new life.  Joy to the world!  The Lord is come.

Praise God that he is with us and for us,

Brother Richard Foster

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Chicken Sandwiches and Other Offenses

Even a chicken sandwich can be offensive in America.

A high school principal in California recently refused to let a local business provide chicken sandwiches to the football team, not because someone was offended, but because someone might be offended.

Nobody complained about the chicken sandwiches, but they were banned from being used to support school sports anyway. Why? The family that owns the chicken restaurant believes in God’s definition of family.

The family in question is the family of Truett Cathey and the restaurant he started is Chick-fil-A, famous for not opening on Sunday, the Lord’s Day, and yet still achieving great financial success.

The owners of Chick-fil-A have no policy against people with alternate lifestyles. They do not refuse to serve them. They don’t make it a habit to say disparaging things about them.

But the fact that they believe in what the Bible teaches about marriage was enough for the school’s principal to refuse their money, money that would have benefitted the students involved with the football team. All this despite the fact that nobody was offended (except perhaps the principal).

Followers of Jesus across our land have become all too familiar with the wave of offensiveness that now seems to attach itself to Biblical Christianity. The cross is offensive. Nativity scenes are offensive. Prayer in Jesus’ name is offensive. “In God We Trust” printed on our money is offensive. And the list goes on and on.

Have we somehow made the Christian message offensive to the world?

When Jesus was teaching a crowd once, they got offended by his message. He taught them that he was the true bread that came down from heaven and that they did not have life in themselves unless they ate his flesh and drank his blood (see John 6:25-66).

Since the crowd was offended, Jesus explained his remarks, making it clear that he was not talking about cannibalism, but about spiritual life. Nevertheless, they walked away, offended. One wonders if they really understood him but refused to accept his message, using “offense” as an excuse more than a reason.

It’s true, some Christians may act offensive at times, but we have not made the Christian message offensive. People were offended when the Lord himself told them the truth. Things have not changed.

Jesus is our model. Despite the offense, he spoke the truth publicly. In the face of opposition, he carefully clarified his remarks to ensure that there was no misunderstanding, but he did so without watering down his message. And he was not discouraged when people walked away offended. He kept on speaking the truth in love.

It is vital that we follow our Lord’s example. We must speak the truth publicly. We must be clear about our message without compromising God’s word. And we must not be discouraged when people reject the gospel.

As Jesus said, “Go! Look, I am sending you all out like lambs among wolves” (Luke 10:3). He recognizes that we will meet significant opposition, just like he did. But he also promises to send the powerful presence of God’s Holy Spirit with us so that we can achieve the victory, just like he did.

May God’s empowering Presence enable us to always speak the truth in love,

Brother Richard

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Mom’s Bible

The night before my mother passed away I found her Bible. It was a well-worn Bible, not from being mistreated, but from being read. The cover was soft and worn down from being held open for many hours. The pages had long ago lost the stiffness of being new and unused.

As I flipped through the pages of Mom’s Bible, the first piece of paper I came to was a recipe (for baked grits, which I don’t remember ever eating). It had her mother’s name written on it. That recipe was a reminder that Mom loved to cook for and spend time with her family. Her last night in this life was spent at home surrounded by the sounds of her family. That was a blessing.

The next item I came to in her Bible was a bookmark with Psalm 23 printed on it. Then there was another smaller bookmark with a verse reference and a drawing of a little boy smiling. That picture of the little boy reminded me that my mother loved to tell children about Jesus. She spent years working with kids, and others, teaching them about God’s love and truth.

The verse reference on the small bookmark was Psalm 69:30, “I will praise the name of God with song, And shall magnify Him with thanksgiving.” My mother could not hit a musical note with a shotgun. Singing was not her gift, at least not by the standards of this world. But when she worshiped, she sang all those bad notes with all her heart. I suspect that God loved Mom’s singing because it came from a heart of praise.

Mom’s Bible also had many Scriptures highlighted and some hand-written notes. The notes were shaky looking, reminding me that Mom lost the use of her right hand years ago but she taught herself how to write with her left hand. She refused to give up. She went right on making notes about Bible studies and writing in her journals for years, even though her handwriting didn’t look very pretty.

We brought Mom home from the hospital on Friday night. Hospice had already set up a bed in the house. On Saturday morning I got up, came downstairs with Mom’s Bible and sat by her bed. I read to her from the Book of Revelation, descriptions of heaven. I read the 23rd Psalm. I talked to her about some of the notes she had written on the page with the Lord’s Prayer. I prayed for her and told her that I loved her.

My family expected Mom to be with us for at least a few more days, if not a couple of weeks, but soon after I read to her from her Bible, Mom slipped away. She told us earlier that she was ready to see Jesus. I know she was hurting and wanted to rest from the struggle, but she was not talking about Jesus simply as a euphemism for the end of her pain. She was ready to stand in the presence of her Lord. Now she does.

Mom was ready to see Jesus and she helped a lot of other people get ready to see Jesus. Her service in this age is finished. We are still working. We still have the chance to help more people get ready to see Jesus.

May the Spirit of the Living God inspire and enable us to serve him well,

Brother Richard

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Fight With Me!

Fight with me in prayer. That is what the Apostle Paul asked the church in Rome to do (Romans 15:30). It may seem strange to think of prayer as a battle, but the Bible assures us that Christians are caught in a firefight, and without prayer we will fall.

In Ephesians 6 we learn that our enemies in this age are not flesh and blood but spiritual: Satan and his evil troops. Our real battle is not political, economic or cultural. Our battle is spiritual.

In order to stand against the spiritual forces of evil in this age we must be diligent in using all the spiritual equipment which God has provided. Like a well-armed soldier, followers of Jesus can face the enemy with confidence, knowing that victory is assured.

The Apostle Paul was incarcerated and being guarded by a Roman soldier as he wrote about spiritual warfare to the believers in Ephesus. His description of God’s full armor is a great way to think about the spiritual weapons that God has given his people.

The belt of truth enables us to stand against Satan’s lies. The breastplate of righteousness makes us impervious to the accusations made against us by the Devil. Feet fitted with the readiness of the gospel of peace keep us from being frozen by fear of our Enemy.

The shield of faith protects us from the deadly temptations that are fired at us in order to destroy us. The helmet of salvation gives us confidence to pursue heaven in a world that is trying desperately to ignore the danger of hell.

The sword of God’s Spirit is the word of God. The word of God is living and active, sharper than any double-edged sword. No weapon can withstand God’s word.

When Jesus was tempted by Satan he wielded the sword of the Spirit, applying Scripture in order to push the Enemy back in defeat. The Bible gives us great power in our battle against the evil forces in this world.

After instructing his readers to adorn the full armor of God, the apostle directed them to pray with passion and perseverance. The battle is won in prayer. Prayer enables us to stand in the mighty power of God, which is greater than any enemy we might face.

Jesus fought the good fight of faith on the cross at Calvary and displayed astounding power by walking away from his tomb in triumph. But first he prayed with great passion and perseverance in Gethsemane. His sweat was like blood dropping to the ground, yet he prayed on. When his prayer was finished the victory was assured.

Paul finished his instruction in Ephesians 6 by asking for prayer that he would proclaim the gospel with boldness. Despite being chained to a Roman soldier like a common criminal, he realized that his true identity was ambassador for Christ.

We, too, are called to be ambassadors for Christ. Let’s fight together in prayer. Pray for God’s people. No weapon forged against us will prevail.

May we stand strong for Christ in his power and for his glory,

Brother Richard Foster

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What Are We Doing?

God did not save us so that we can do whatever we want. God saved us so that we can do whatever he wants. When we were doing whatever we wanted, we were doomed. But God graciously called us to salvation so that we would escape the disaster of doing whatever we want.

Salvation is more than going to heaven when we die. To be saved is to be serving God now. God’s forgiveness is not a spiritual safety suit that protects us from disaster while we go on ignoring the Lord and his kingdom. Nobody should fool himself into thinking that he has a mansion on a hill in eternity while caring little or nothing for the Master’s work now.

Jesus was very plain and outspoken about the signs of salvation in a person’s life. “A good tree cannot produce bad fruit,” he said, “nor can a bad tree produce good fruit” (Matthew 7:18). In other words, saved people act saved and those who do not act saved are lost.

Jesus also said, “Not everyone who says to me ‘Lord! Lord!’ will enter the kingdom of the heavens, but only the one doing the will of my Father in the heavens” (Matthew 7:21). Words without works are worthless.

The Apostle Paul wrote in his letter to the Galatians, “With Christ I am crucified, and I no longer live, but Christ lives in me. The life I live now in the flesh, by faith I live through the Son of God, the one loving me and giving himself for me” (Galatians 2:20). As followers of Jesus, we have left behind our old lives.

Baptism is a wonderful picture of this great spiritual truth. Jesus’ followers are buried with Christ through baptism, representing the death of our former way of life, when we did whatever we wanted. We are raised to live a new life, the life of doing what God wants, participating in his kingdom (see Romans 6).

By faith in Jesus, God gives us a new life that changes even more than our actions. God’s indwelling Spirit also changes our desires. As a result, followers of Jesus begin to want to do what God wants. The desire for the old things fades away in the lives of those who are really saved.

In the Psalms God promises, “Take delight in the LORD, and he will give you the desires of your heart” (Psalm 37:4). Seeking and following God is a life-changing activity. Godly desires are born and nurtured in the hearts of God’s people. We no longer find true joy or satisfaction in the old ways of the world, but we discover a passion for obeying God and contributing to his great kingdom work.

When we are truly saved, we share in the resurrection of Jesus, not just because we will someday be raised to live in his Presence forever, but because we live in his resurrection power every day, doing things that are pleasing to God.

As we celebrate the resurrection of Jesus this Easter, let’s rejoice not just in the fact that Jesus was raised in the past and that we will be raised in the future. Let’s rejoice in the fact that we have been raised to walk in newness of life now. Because he lives, we can face today!

May the power of the Risen Christ keep on changing us,

Brother Richard Foster

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Our Promise for Eternity

Jesus went to many of the same places that we go to in life. He attended at least one wedding, went to many worship services, accepted dinner invitations, visited at friends’ homes, and also showed up at some funerals. Marvelous things often happened when Jesus went to these events. Water turned to wine at the wedding. Demons were cast out of people at worship services. Arrogant rulers were humbled at dinner parties. Physically ill folks were healed at friends’ houses.

Nobody could ever forget what happened when Jesus appeared at funerals. One time a little girl had died and the house was full of mourners wailing and crying (Mark 5). Her parents were devastated at the loss. Jesus went into the room where the dead girl’s body had been placed. He gently took her hand and spoke to her. “Little girl, I say to you, get up!” And she did.

Another time Jesus and his followers came to a town where they were having a funeral (Luke 7). A widow had lost her only son. A large crowd from town was with her, carrying his body out for burial. Jesus’ heart went out to the woman. “Don’t cry,” he told her. He touched the coffin and spoke, “Young man, I say to you, get up!” He sat up and began to talk, no longer dead.

Perhaps Jesus’ most dramatic and memorable funeral appearance was when Lazarus died (John 11). Lazarus and his sisters were friends of Jesus. When he arrived they had already buried Lazarus but his sisters and many of their friends were still mourning. The sisters, Mary and Martha, each told Jesus that if he had come sooner, their brother would be alive. After hearing this the second time, Jesus wept. But he went on to the tomb where they had buried Lazarus and after praying he cried out to the dead man, “Lazarus, come out!” And he did.

Jesus told Martha, Lazarus’ sister, that he is the resurrection and the life (John 11:25). On another occasion he said that he had God’s power and authority to lay down his own life for God’s people and then to take it up again (John 10:17-18). He also said that a day is coming when all who are in their graves will hear his voice and will come out (John 5:28). Some will rise up to a resurrection of life, others to a resurrection of judgment.

Jesus is the resurrected Lord who is the source of resurrection power for all his people. This great truth is our promise for eternity. We can face living and dying with confidence because Jesus is our resurrection and our life. The proof is his own resurrection, the foundation of our faith. We remember Jesus’ resurrection power always, but we turn our hearts and minds toward his empty tomb in a special way each Easter. Let us prepare our hearts to do so once again.

May God’s Spirit fill us with the power and the joy of Christ’s resurrection,

Brother Richard Foster

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Is the Bible Just Another Myth?

A high school student in our church was required to read a book in her English class that claims the Bible is merely a myth. Apparently we can still teach religion in the public schools but only if the lessons attempt to discredit the Bible and destroy people’s Christian faith.

The book is a transcription of an interview with a man named Joe Campbell who asserted that all religions are myths and that all myths are essentially the same. Myths, of course, are fictional stories. So his book promotes the idea that the Bible is not an accurate historical record. According to him, those of us who take the Bible as a serious record about real people, places, and events are just being childish.

The writers of myths, the book says, are seeking to understand and express certain truths about the human experience. To do so, they create mythological accounts in which they personify natural forces. For instance, in the myths of ancient Israel’s neighbors, sea monsters often symbolized forces of cosmic evil.

In Babylonian mythology, Tiamat is the belligerent and monstrous ocean goddess. Another god, Marduk, defeats and kills her, then slits open her corpse lengthwise “like a shellfish.” From these two parts of her body, Marduk forms heaven and earth, and so forth.

But this is nothing like the Bible. Creation was not a battle between squabbling gods, or even between the one God and the forces of nature. God spoke into existence the sea, the land, the skies, and all the creatures dwelling in them and he supervises and maintains everything. Creation is not the carcass of some sea goddess, but the handiwork of the one and only God.

Comparisons between the Bible and mythology are only convincing if one uses very carefully selected portions of the Bible and certain myths. Surprisingly, Campbell’s book about mythology is honest enough to consistently point out the many differences between the Bible and mythology. But doesn’t that destroy his original premise that all myths are basically the same? He seems to be confused, or deceived.

Probably without realizing it, Campbell makes two important points that are true. First, ancient texts can be very relevant to modern people. Despite all the changes in science and technology, people remain essentially unchanged, still concerned about the same pressing issues and still seeking answers to the same fundamental questions.

The Bible is an ancient book that reveals God’s answers to the most important questions in our lives. Where did we come from? Why are we here? What went wrong? What is the solution? Where are we going? Since God is the Author of the Bible, not people, we can depend on the answers we discover in its pages.

Second, ancient and modern myths alike demonstrate people’s belief that there is something more than impersonal forces at work in the world around them. Instead of personifying the forces of nature they are searching for the intelligence they know is behind nature. When you pull back the curtain on eternity, people expect to find not principles, philosophies or forces. They expect to find a Person.

The search for a person behind nature should not surprise us. We are really searching for more than answers to questions. We are also searching for meaningful relationships. We want to love and to be loved. Why? Because we are hard-wired that way by our Maker, the personal God. He is love and he offers love, the greatest love of all through his Son, our Savior, Jesus Christ.

May the Maker and Sustainer of heaven and earth continue revealing himself to us through his perfect Word,

Brother Richard Foster

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Why Christmas Music is so Important

Christmas would still be wonderful without the music, but the songs we hear and sing each year as we celebrate Jesus’ birth really accent the joy of Christmastime.

The Bible urges us to see that the word of Christ dwells richly within us (Colossians 3:16). With all wisdom, it says, we are to teach and instruct ourselves by using psalms, hymns, and spiritual songs. Music is a powerful tool for communicating spiritual truth. Music is not only helpful in learning Christian truth, it is commanded!

This should not be a surprise. In the pages of the New Testament careful students of God’s word have detected the presence of songs from the Early Church. In one place, lyrics from ancient Christian worship express the sweeping magnitude of Christ stepping down from glory to die on a Roman cross only to be exalted again to the highest place (Philippians 2:5-11).

Another apparent worship song appears in the first letter to Timothy:

Beyond all question, the mystery of godliness is great:
  He appeared in a body,
    was vindicated by the Spirit,
    was seen by angels,
    was preached among the nations,
    was believed on in the world,
    was taken up in glory (1 Timothy 3:16, NIV).

The ancient musical terms in Colossians refer to musical styles long forgotten, but one thing is clear: all types of music should be used in Christian teaching. Psalm 33 exhorts us to sing to the Lord a new song (v. 3). The mixture of both established and innovative songs is part of the wonder, reminding us that the one message of all Christmas songs is the real focus, not a particular style of chords, rhythms, and melodies.

The older Christmas carols that we still sing have stood the test of time. They are the cream of the crop, musically, lyrically, and theologically, expressing both the feelings and the thoughts of that silent night in Bethlehem with almost supernatural precision.

New songs that are well-written and performed infuse a fresh sense of wonder into the ancient story about the manger and swaddling clothes, shepherds and angels. The old hymns and the new choruses combine to tell the one profound account of the Word becoming flesh and dwelling among us.

The instruction in Colossians concludes by calling on us to sing with our hearts to God. Some of us may struggle to get the rhythm just right or hit the proper pitch as we sing the songs of Christmas. But the Bible does not mention anything about great musical performances; rather, it asks for something that comes from inside.

Sing the wonderful music of Christmas. Enjoy your favorites. Learn a new song. And may the word of Christ dwell richly within you. Merry Christmas!

Brother Richard

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The Appointed Time

God promised Abraham and Sarah that they would have a son, but nothing happened. They waited for years, until Sarah was physically unable to bear children and Abraham was closing in on 100 years of age. They remained childless.

Then a miracle happened. The Bible says that God visited Sarah, that is, God enabled her to have a baby with Abraham. More than that, the Bible tells us that God blessed the couple with a son at the very time he had promised (Genesis 21:2).

Some people might think that God was a bit late in blessing Abraham and Sarah, but Scripture assures us that he acted at the appointed time. The boy was named Isaac, which means “he laughs.” Sarah was laughing. She was filled with joy.

Some two thousand years after Isaac was born, God promised a miracle baby to one of Isaac’s descendants. She was a young lady named Mary. She was soon to be married to a man named Joseph.

God promised Mary that she would have a boy before she was married to Joseph, before she and Joseph came together, and without knowing any other man. She was understandably confused.

Sure enough, God’s Spirit visited young Mary and she was carrying a baby. Joseph was stunned. He drew the logical conclusion that Mary had been unfaithful to him. But the Lord spoke to him personally and cleared Mary of any wrongdoing.

Some people might think that God was a bit early in the case of Joseph and Mary. Was he not putting Mary in an awkward position? What would people say? But Scripture assures us that God acted at the appointed time. When the time had fully come, God sent his Son, born of a woman, born under law, to redeem us (Galatians 4:4-5).

God’s great work of salvation started thousands of years ago when he chose a man named Abraham and promised him a son. It seemed impossible, but God does the impossible.

Centuries later a prophet named Isaiah wrote that a virgin would be with child and give birth to a son, calling him Immanuel. It seemed impossible, but it happened. And all who heard it were amazed.

Laugh with Sarah, rejoice with Isaiah, and treasure up all these things in your heart with Mary. Our Savior has come!

Glory to God in the highest, and on earth peace, good will to all,

Brother Richard Foster

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