Tag Archives: Jesus

Lord, Teach Us To Pray

Some people have a way with prayer. They are wonderful to hear, but they can also be intimidating. Listeners may get the idea that their own prayers are not worth hearing, or worse, that they need not try praying at all.

Surely Jesus had the most impressive prayer-life of anyone who ever walked the dusty roads of Israel, or of any country. But his prayers were not only impressive, they were inspiring. Once, after he finished praying, one of Jesus’ disciples asked him to teach them to pray.

Jesus could have told his disciples that they had no need to learn about prayer. He could have told them that their prayers were good enough. But he did not.

Or, Jesus might have told his disciples that they were not able to get any better at prayer. He could have said that his level of prayer was beyond them and so it would be futile for them to aspire to praying like him. But he did not.

Jesus apparently believed that his disciples could get better at prayer and so he gave them instruction. His disciples were ready and willing to learn from their Lord about how to improve their prayer. As a result, they learned from the Master about how to talk to God.

We, too, can get better at praying. Like Jesus’ first disciples, we can be inspired by the prayers of our Lord. His prayers create a desire within us to improve our ability at communicating openly and effectively with God.

Learning to pray better is something we can and should do together. Jesus’ disciple did not say, “Teach me to pray.” He said, “Lord, teach us to pray.” Jesus’ disciple apparently understood the importance of learning about prayer with his fellow disciples.

True, Jesus prayed alone and he taught his followers to have a private place of prayer, a prayer closet. But Jesus also prayed with his followers, where they could hear his prayers. And he taught them as a group how to speak with God through prayer.

Prayer is fundamental to our spiritual life. Prayer is our lifeline to the Lord. As we learn from our Savior how to get better at talking to God, we will grow stronger spiritually both as individual followers of Jesus and as a church family.

Pray often on your own, pouring out your heart to the Lord. Participate regularly in a local church family, learning how to communicate more effectively with the Lord. Attend prayer meetings, praying for others as they pray for you. And watch for opportunities to pray for anyone in need whom the Lord places in your path.

Lord, teach us to pray.

Brother Richard

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The Face of God

An astounding description of heaven is recorded in John’s Apocalypse, the Book of Revelation, chapters 21 and 22.

Under the inspiration of God’s Spirit, John notes the things that will not be in heaven. First, he says that there will be no sea. Then he makes the wonderful proclamation that there will be no death, which means no mourning. John goes on to say that heaven will have no night, so the gates of heaven’s city, the New Jerusalem, will never close.

One thing missing in heaven, John writes, is the temple. In heaven there will be no temple. This would have been a shocking statement to many of John’s first-century readers, especially his Jewish readers. No temple in heaven?! Why not?

The Book of Revelation teaches us that God’s people will have no need for a Temple in heaven because God the Father and Jesus the Lamb of God will be there in person. Because of the secular madness that surrounds us in this life, we need a sanctuary to help us focus on God’s invisible Presence. In eternity, in the New Jerusalem we will be able to open our physical eyes and see the Almighty.

John writes that God’s people in heaven will see God’s face (Revelation 22:4). When Moses encountered God at the burning bush he hid his face, because he was afraid to look at God. Later, God told Moses, “you cannot see my face, for no one may see me and live” (Exodus 33:20). The Old Testament saint had a healthy fear of God’s blazing holiness.

In his Gospel, John wrote, “No one has ever seen God, but God the One and only, who is at the Father’s side, has made him known” (John 1:18). He is pointing out that Jesus has made God known. Paul wrote that Jesus “is the image of the invisible God” (Colossians 1:15). When Jesus’ disciple, Philip, asked to see God the Father, Jesus answered, “Anyone who has seen me has seen the Father” (John 14:9).

It is true; Mary was looking into the face of God when she cradled Jesus in her arms that night in Bethlehem. Christmas foreshadows heaven. For a brief moment in history humanity beheld God’s face in the gaze of a carpenter-turned-preacher from Nazareth. Then he was gone.

The day is quickly approaching when all God’s people will see him face to face. This Christmas let’s look back again at the time when “the Word become flesh and dwelt among us” (John 1:14). As we do, let’s rejoice in the knowledge that God is preparing a place where we will live with him in peace forever.

Glory to God in the highest, and on earth peace, good will toward men,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden AR

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The Truth of Christmas

A crowd of people asked Jesus what it takes to please God. Jesus told them to put their trust in him, because he was sent by God. The crowd wanted Jesus to do some sort of miracle in order to prove that he was worthy of their trust. Ironically, Jesus had fed more than 5,000 people with only 5 barley loaves and 2 fish just the day before (John 6). If that was not enough, then miracles would not convince them, so he taught them.

Jesus told the crowd that he is the Living Bread which came down from heaven in order to give life to the world. He came down from heaven to do God’s will. Jesus assured them that whoever trusts in him will have eternal life. He told them that on the Last Day he will raise up all who trust him.

They were skeptical. They began to grumble and complain about Jesus’ teaching. After all, they knew Jesus’ family. Wasn’t he the son of Joseph and Mary? How could he now say that he came down from heaven?

The people rejected Jesus because they could think of him only as a man, the son of a carpenter, not the Son of God. Apparently they were unaware of Jesus’ miraculous birth. They knew nothing about the wonderful events in Bethlehem a little more than 30 years earlier. They were blind to the power of his miracles and unmoved by the authority of his teaching.

Many of the people in that crowd were unable to see Jesus as more than a man. The idea that he came from heaven to give his life for the life of the world was offensive to them. But some who were listening to Jesus that day did not walk away. They knew that he was the only one with the words of eternal life. They had come to trust and to know that Jesus is the Holy One of God.

Christmas is a time to remember that Jesus is more than a man, that he is the Living Bread which came down from heaven, from God. Many people still cannot see him as anything more than a man, and so they have no real interest in the truth of Christmas. But some have come to trust and to know that Jesus is the Holy One of God, and we look forward to Christmas because it reminds us that Jesus came down from heaven to do God’s will, to give us eternal life. Merry Christmas!

Glory to God in the highest, and on earth peace, good will toward men,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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The Spirit of Christmas

Folks talk about the spirit of Christmas. Different people have different ideas about what the spirit of Christmas is. Many would say that the spirit of Christmas is giving. In other words, a person who enjoys giving gifts at Christmastime is a person with the spirit of Christmas. By this way of thinking, the word spirit simply means attitude, or desire. So, the spirit of Christmas is a feeling. Is that all?

The Bible uses the word spirit in a different way. In Scripture we learn that God is Spirit. The Spirit of God was hovering over the waters on the dawn of creation. The Spirit of God came upon prophets in the Old Testament and enabled them to speak the Word of God. Those same prophets promised that a time would come when God would pour out his Spirit on all his people.

Jesus made promises about the Spirit of God, too. He told his followers that after his death and resurrection he would send God’s Spirit to be with them. He warned them that the world would not receive God’s Spirit because they could not see the Spirit. The Spirit of God is invisible.

Jesus’ promise about God’s Spirit was fulfilled at Pentecost, after his death and resurrection. The Spirit of God arrived suddenly like the sound of a violent wind that filled the house where Jesus’ followers had gathered. What looked like tongues of fire rested on each of them and they were enabled to speak in ways that amazed the people in Jerusalem. The Spirit of God is powerful.

When the time drew near for Jesus to leave his disciples and return to the Father in heaven, he promised not to leave them as orphans. He told them that he would send God’s Spirit to be their Guide, leading them into all the Truth. God’s Spirit would also remind them of all that Jesus said. Jesus had been God’s personal representative in the world, but now God’s Spirit would take over. The Spirit of God is his personal Presence.

When we put all this together it tells us that God’s Spirit is his invisible, powerful, personal Presence in the world today. Christmastime is a reminder that God sent his Son Jesus to be the Savior of the world. Jesus promised to send God’s Spirit so that all who are saved by Jesus can have God’s powerful Presence in their lives. Jesus promised that God’s Spirit would live in God’s people.

For all those in the world who cannot see or receive God’s Spirit, Christmas must be about something smaller, about an attitude, a feeling. For God’s people the spirit of Christmas is about far more than our thoughts or emotions. The Spirit of Christmas is God himself, his invisible, powerful, personal indwelling Presence. May the Spirit of Christmas fill you to overflowing this year.

Glory to God in the highest, and on earth peace, good will toward men,

Brother Richard Foster
Grace Baptist Church, Camden AR

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Is God Against Rich People?

God could have announced the birth of his Son to anyone. It was his choice.
He chose to send his angels to the fields near Bethlehem, to some shepherds watching their flocks at night. Not the high priest in the Temple. Not the wealthy aristocrats in their mansions. Not the emperor in his palace or even the governor. Common shepherds.

By announcing the birth of the Savior to everyday working-class folks, God made a clear statement about his plan for salvation. The Lord of heaven and earth cares about the little people.

Jesus grew up in the house of a carpenter, a working man. He was not groomed for political power and influence, or fame and fortune. He learned a trade.

As an adult, after Jesus started to travel and preach, he gained a reputation as being the friend of outcasts. He spent time with the marginalized of his culture.

All this is in keeping with many Old Testament Scriptures that reveal God’s special concern for those who are disenfranchised in this world. The orphans. The widows. Foreigners.

Some students of the Bible call this God’s “preferential option for the poor.” In other words, the Lord has a soft spot for the downtrodden.

If God is especially concerned about the poor, does that mean that he is hostile toward the wealthy? In one place the Bible tells rich people to “weep and wail over your coming distress!” (James 5:1)

So, if the Lord is opposed to rich folks, then he would seem to be in step with certain strands of current political thought. He must be the God of the ninety-nine percent, right?

But wait. Didn’t God announce the birth of Jesus to another group in addition to the shepherds? He did! It’s true, the shepherds got an angelic choir, but some wise men from the east got a unique celestial phenomenon, that is, a bright star.

These wise men were able to travel a long distance, not easy in the ancient world. They had the wherewithal to present Jesus with high-dollar gifts: gold, frankincense, and myrrh. They must have been rich. Were they part of the one percent?

The fact is, God did not send his angelic choir to all the shepherds, or to all the poor people for that matter. Neither did he send a special star to everyone with the wealth to travel great distances and offer valuable gifts. But he did choose some of the poorest and some of the wealthiest.

Not only that, God chose some near and some far. The shepherds lived in the neighborhood. They were Jewish. The wise men came from a great distance. They were foreigners, Gentiles.

By announcing Jesus’ birth to the poor and the rich, the near and the far, the Jew and the Gentile, the Lord made a very clear statement: He cares about all kinds of people. He cares about you, despite your place in the hierarchies of this world.

And, by announcing the birth of Jesus to groups who were so different, God was making the point that Jesus is the one Savior for all peoples everywhere. One Lord and Savior for everyone. One Lord and Savior who is willing and able to save anyone.

No matter who you are, if you confess with your mouth that Jesus is Lord; and if you believe in your heart that God raised Jesus from the dead, then you will be saved (Romans 10:9). Glory to God in the highest, and on earth peace, good will to all!

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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The Christian Life In Three Words

Can you reduce the Christian life to three words?  Not entirely, but we can come close.  Jesus said that anyone who wants to follow him must take his cross (Matthew 10:38).  A cross was a horrible tool of execution used by the Roman Empire for the most heinous of criminals.  Jesus was crucified on a Roman cross, but not before he spoke those words.  Although following Jesus leads to martyrdom for many, taking one’s cross is a way of living in this age.

The Apostle Paul wrote that believers should offer their bodies as living sacrifices, holy and pleasing to God (Romans 12:1).  Followers of Jesus are willing to make costly personal sacrifices in order to advance the Kingdom of God.  Jesus gave himself in order to save God’s people from sin.  Jesus’ followers make sacrifices that demonstrate the love of Christ by benefiting people who are undeserving, the essence of grace.

Jesus said take your cross.  His statement is very personal.  Each follower of Jesus has a calling, a purpose that contributes to the big picture of God’s Kingdom.  The New Testament tells us that we were saved by God in order to do good works which God prepared in advance for us to do (Ephesians 2:10).  The good deeds mentioned here are not just random acts of kindness.  Christians are called and equipped by God to do things that make a difference in eternity.

Finally, the word take is a reminder that Jesus is giving his listeners a choice.  Jesus told the so-called Rich Young Ruler to sell all that he had and become a disciple.  The man was overwhelmed and unwilling.  He walked away.  Jesus let him.  Jesus does not force anyone to make the sacrifice necessary to be a follower.  But for those who make the choice, Jesus promises great reward.  Take up your cross and follow Jesus.

May Jesus Christ always be our greatest passion,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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Is It Too Late For America To Have Hope?

Many Christians have expressed deep concern over the presidential election 2012.  Vital issues related to faith and family remain at the forefront of national politics.  Policies and appointments made by our next president will almost certainly contribute to either the healing or the declining of our country.

But this election presents a much bigger question than who will be in the White House for the next four years.  Rather than simply choosing the lesser of two evils, concerned believers should be asking why we are faced with the current choice of candidates.

Some Christian voters say that Mitt Romney’s Mormonism makes no difference.  How can that be?  Mormonism may present some attractive morals, but what about the underlying teachings about the character and plan of God?

Many evangelical believers were outraged when Barak Obama announced that we are no longer a Christian nation.  Yet many of those same people are now apparently willing to vote for a man who professes a religion that is in direct competition with Biblical Christianity, a religion started by a man who declared that all Christian movements and leaders before him taught a false gospel.

Others remind us that the Bible calls for a just society that cares for and provides for the weak and the marginalized.  They believe that Barak Obama’s policies will ensure that we live in a nation that expresses these Biblical values.  But how can we forget that Obama scoffed at the notion of using the Holy Bible as a guide for government policy?

In addition, at a time when God’s design for family is under siege, how can we overlook Obama’s record of promoting abortion and supporting so-called “gay marriage”?  The deconstruction of marriage and family threatens to unravel the fabric of our culture.

By almost every measure the U.S.A. is declining, especially by the most important measure: spiritual vitality.  The spiritual condition of America is shaky at best.  Unless something changes we will find ourselves in a desperate situation.

Pragmatists will insist on limiting the focus of the debate to the two men who are running for office.  But we must honestly ask ourselves why we are faced with such a discouraging dilemma in this election.  How did we sink to our current spiritual state and what should we do about it?

Zedekiah faced a desperate situation.  He was king of Israel about 600 years before Jesus was born in Bethlehem.  He ruled at a time when his nation was threatened by a hostile and powerful enemy.

King Zedekiah needed a word from the Lord.  So he went to the prophet Jeremiah and asked him, “Is there any word from the Lord?”

The prophet Jeremiah had a word from the Lord for Zedekiah.  The king and his nation would be handed over to their enemy, Babylon.  Zedekiah and Israel had ignored God far too long and it was too late for deliverance.

What is the word of the Lord for our country?  Is it too late for America?  I hope not.  But we need to do more than vote for the lesser of two evils.  We need to seek a word from the Lord.

Although the Lord’s word for Zedekiah’s generation was a word of judgment, there was still hope.  A remnant would survive and rebuild at a later date.

More than seeking the right leaders for our government, we urgently need to seek God’s word for our generation.  Our Lord’s policies and decisions are more important than those from Washington, after all, “The heart of the king is in the hand of the Lord” (Proverbs 21:1).  Indeed, “there is no authority except that which is from God” (Romans 13:1).

God’s kingdom plan in this age will not be thwarted by either the schemes of his enemies or by the disobedience of his own people.  When one generation fails, God patiently waits and raises up another generation who will faithfully carry on his work.

What will become of our generation?  Let’s exercise our right and responsibility as citizens of this great nation to vote in the election Tuesday November 6.  As we go to our polling places let’s prayerfully and carefully consider the spiritual needs of our society.

Above all else, let us urgently and with open hearts seek a word from the Lord for our time.

Richard Foster, Grace Baptist Church, October 2012
Printed 10/
26/12 by Camden News

 

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Serve

Jesus found himself surrounded by hostility even in his own home.  His brothers did not believe in him.  Apparently they were embarrassed by Jesus.  They prodded him to leave home in Galilee and go to the big city, to Jerusalem, so that he could impress the world with his miracles and teaching.

Jerusalem was a dangerous place for Jesus.   Like Jesus’ brothers, the religious leaders did not believe in him.  He was a threat to their positions of power and privilege.  They were looking for a way to eliminate Jesus before he could build up a big following among the people.  These were the very men who would eventually scheme to have him crucified.

And the people!  The people were hopelessly divided in their opinions about Jesus.  Those who were sympathetic toward Jesus stayed silent out of fear.  They knew that the leaders were against Jesus and they did not want to endanger themselves.  As a result, Jesus had very few, if any, who would help him or come to his defense.

It would have been easier for Jesus to lay low and keep quiet.  He could avoid the conflict and keep himself safe from harm.  Jesus did not act foolishly, but neither did he back down.  He went to Jerusalem and he courageously and publicly continued to speak the truth.  He obeyed God and great things happened.

It would be easier for us to lay low and keep quiet in a world that is increasingly hostile toward Bible-believing followers of Jesus Christ.   But we should do as Jesus did.  We should not unnecessarily seek out conflict, but neither should we back down out of fear.

Like Jesus, we can trust God and courageously fulfill our mission in this age: to make disciples of all nations and to grow toward spiritual maturity.  Let’s reaffirm our commitment to unapologetically serve the Lord.  Let’s obey our Lord and we will see great things happen.

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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Faith: Finding Faith, Growing in Faith and Saving Faith

“Consequently, faith comes from hearing the message, and the message is heard through the word of Christ” (10:17, NIV).  This verse is speaking to all those who are followers of Jesus Christ.  It reminds us of our task and our method.

According to Romans 10:17, our goal is “faith.”  We serve together in order to help people find faith.  And for those who already have faith, we help them to grow in faith.  As we help others, we grow in our own faith, too.  God’s Spirit knits our souls together with him and with one another into a thriving community of faith that serves his Kingdom and enjoys his blessings.

The faith of Romans 10:17 is not just any faith, but faith that comes “through the word of Christ.”  The Bible tells us that some faith is in vain.  Faith in anything or anyone other than Jesus Christ is not saving faith.  Other faiths may be comforting faiths, or satisfying faiths, or popular faiths, or even impressive faiths.  But only faith in Christ is saving faith.

Faith comes from “hearing the message.”  We need not worry about finding a message; we have one already.  Jesus sacrificed himself as a sin offering so that all who place their faith in him will be completely forgiven and eternally blessed by God.

Faith comes from “hearing the message.”  The message is the word of Christ.  As followers of Jesus we have the great opportunity and challenge to tell the Good News about Jesus Christ.  We participate in God’s Kingdom work by making sure that every child and every adult possible hears and understands the great message of saving faith through Jesus Christ.

Every local church exists in order to help people find faith and to grow in faith.  As people are saved and strengthened in faith, the Body of Christ is built up.  And as we carry out our God-given mission we bring glory to God the Father who saves us through his Son Christ Jesus.

May the Lord empower us to grow strong in the faith,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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If God is so good, why do people suffer?

Mary Baker Eddy started a movement called Christian Science.  She spent her life in nineteenth-century America struggling with poor health.  Traditional methods of healing failed her and so she explored alternatives.

Along the way, Mary Eddy wrestled with the ancient question of how God can be all-powerful and all-good if evil exists in the world.  Her answer was to conclude that all evil is an illusion and that pain and suffering are not real.  According to Eddy, people only hurt because they are deceived.

Most people have experienced enough pain and suffering to be skeptical of the notion that their sorrow is only imaginary.  But if pain and suffering are real and evil is real, then what about God?  Is he truly all-powerful?  Or is he too weak to stop evil?  Is he truly all-good?  Or is there a dark side to God’s personality?

The Bible clearly reveals that God’s goodness is flawless and his strength is unmatched.  So what is the answer?

Some people believe that they can solve the apparent riddle about suffering by suggesting that God does not create evil, he only allows it.  But even so, the Lord of heaven and earth would still be responsible for standing idly by and allowing horrible acts of violence.  There must be more to the answer.

The Bible says that God works all things together for good (Romans 8:28).  God can and does use evil to bring about good, but when we see and experience the deep sorrows in this age our souls are easily overwhelmed by the cost of such a good.  And when the pain is personal we are especially tempted to doubt that any goodness can result from suffering.

Our quest to find some satisfaction and understanding about the dark valleys in this age cries out for something more than words.  To gain real insight we must know about a place and an event.  The place is a barren hill outside Jerusalem and the event is a cruel execution: Jesus’ death at Calvary.

Jesus’ voluntary sacrifice on a Roman cross, despite his innocence, is the ultimate example of God’s ability to bring good from evil.  Jesus died to save God’s people from sin.

But Jesus’ death is more.  Jesus came not only to defeat evil but to expose it.  The Lord could have defeated evil without our knowledge, but then we might be curious about evil.  Like Adam and Eve, we might think that God is hiding something good from us.  But Jesus’ death on the cross shows how dark and dangerous evil truly is.

And there is still more.  Jesus’ sacrificial death not only exposed and defeated evil; Jesus dying on the cross is God joining with humanity in the experience of pain and agony.  Never can we say to God, “You just don’t understand.”  The Lord understands suffering better than we do, because he endured the full measure of punishment for all our sin.

The picture is still incomplete.  Jesus’ suffering at Calvary was not the end of his story.  God raised him up from his temporary tomb.  Death no longer has power over the Lord Jesus.  His pain and suffering came to an end and gave way to eternal glory.  As a result, our pain and suffering, although real, is temporary, if we belong to Christ.

The entire thought from Romans 8:28 is this: “And we know that for those who love God, he works all things together for good, for those called according to his purpose.”  When we love the Lord, even the difficult times in our lives have meaning and purpose.

So it turns out that Eddy’s Christian Science is neither Christian nor science.  To deny the existence of suffering is not very scientific.  To take away the very real meaning of Jesus’ suffering is certainly not Christianity.

But to say that God brings good results out of bad circumstances is not an appeal to rush out and actively pursue pain and suffering.  God may allow suffering but he also pours out abundant blessings that are meant to be received with joy and gratitude.

Enjoy the times of blessing in your life.  Jesus did.  Avoid unnecessary suffering and pain whenever you can.  Jesus did that, too.  But when pain and suffering cannot be escaped, you can find the good if you love the God who makes all things work.

Richard Foster, Grace Baptist Church, September 2012 –

Printed 9-14-12 by Camden News under title “If God is so good, why do people suffer?”

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