Tag Archives: Jesus

March 27, 2013 · 10:25 AM

Offended or Overjoyed?

It was a legal hearing to determine the charges against him.  The Roman commander had called for the Jewish ruling council to investigate Paul.  If the council was able to prove its charges against him, then the Roman commander would probably turn Paul over to them, and they would almost certainly execute him.

With his own life hanging in the balance, Paul stood to defend himself.  He started by claiming his innocence but the council refused to hear that.  What would he do?  What could he possibly say to a group that was so hostile toward him and bent on ending his life?  Here’s what he did say, “I am on trial because of my hope in the resurrection of the dead.” (See Acts 22:30-23:10)

For the Apostle Paul, everything he believed and everything he lived for came down to the resurrection.  The resurrected Jesus Christ had appeared to Paul on that road to Damascus and everything changed.  Since Jesus was really resurrected, then the resurrection became the most important thing in life.

Not everybody agreed with Paul about the importance of the resurrection.  Paul’s Gospel made many people angry but at the same time it brought great joy to many others.  The message of a resurrected Lord Jesus who is the only Savior sent from God still has the same effects today.  Some are offended that Jesus is presented as the only way to eternal life.  Others are overjoyed.

At Easter we make it a special point to emphasize this one great truth: Jesus was raised again so we will be, too.  Jesus said that a day is coming when all will be raised, the just and the unjust.  Those who did good will rise to live and those who practiced evil will rise to be judged (John 5:28-29).  We rejoice about the resurrection because Jesus himself is our guarantee of goodness.

May God’s Spirit lift you up and fill you with the joy of his salvation,

Brother Richard Foster

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March 19, 2013 · 8:01 AM

The Last Word

Jesus stood before Pilate.  A humble Jewish carpenter who had become an itinerant preacher was at the mercy of the powerful Roman governor.  Jesus stood bound by the chains of disgrace and Pilate stood adorned in the robes of honor.  The preacher was in submission and the statesman was in control—so it seemed.

Jesus had made some powerful enemies among the religious leaders in the city.  Pilate had forged some powerful connections in the ranks of the ruling elite.  Jesus apparently represented nothing more than a small spiritual movement confined to a relatively limited region, a movement that was embraced by just a handful of followers.  Pilate represented the mighty Empire that ruled much of the civilized world.

A lowly preacher was delivered into the hands of a powerful government official.  History thrust these two men against each other, but their conflict appeared to be one-sided.  As events unfolded that busy day in Jerusalem, anyone watching would have given the victory to Pilate and his Empire.  Before the day was done, Jesus had been brutally executed and Pilate still occupied his seat of authority.

Despite his honored status and impressive authority, despite the magnificence of his culture with all its wise laws and brilliant architecture and military might, Pilate and his Roman Empire would fade from its exalted place, left behind by the unstoppable advances of history.  On that Friday morning he seemed to be in command, but his power was not the last word.

Despite his public shame, his painful wounds, his broken body, his spilled blood, and the heavy stone that sealed his corpse in a tomb, Jesus would rise up and give birth to a spiritual movement that would challenge the powers and authorities of this world for two millennia, a movement that continues to challenge the powers and authorities of this world today.  On that Friday morning he seemed to be defeated, but his crucifixion was not the last word.

The turning point was Jesus’ resurrection.  Jesus, it turns out, was not simply a lowly preacher who left behind the life of a carpenter in Nazareth.  Jesus was, and is, the Leader of God’s Kingdom.  His resurrection firmly establishes his vital place in time and eternity.  All kingdoms and empires, all powers and authorities, every leader and every ruler, will not only step aside, but they will bend the knee and they will confess the supremacy of the One Lord sent by God: Jesus Christ the resurrected Savior.

Jesus’ resurrection makes everything clear.  Now we know which kingdom will finally be victorious.  Now we know which kingdom to support and to serve.  Now we know, despite any appearances in the meantime, that citizens of God’s Kingdom will share the ultimate victory for all of eternity.  Now we know that our participation in Christ’s Kingdom, no matter what the cost, is not in vain.

Because of Jesus’ resurrection, we should never lose heart, despite the apparent victories of the powers and authorities in this world.  Because of Jesus’ resurrection we know that all such victories are temporary, fleeting shadows in this passing age.  Because of Jesus’ resurrection we should gather on every Lord’s Day and worship, but especially on Easter.

Easter reminds us that Jesus Christ is the Living Word, the Word of Truth, and the Last Word—we need not wait for another Word from God, Christ is the fullest revelation of God’s glory.  The chains that bound him and the nails that pierced him have long since crumbled.  Jesus the Crucified and Risen One is seated at the right hand of God in glory!  What could possibly keep us from praising him?

May God’s Spirit fill us with the power and the joy of Christ’s resurrection,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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January 28, 2013 · 3:16 PM

The Battle For Life

The fortieth anniversary of Roe v. Wade, the court case that legalized abortion in the U.S., is a reminder of some sobering truths. First, more than 55 million babies have been denied life over the past four decades. In addition, millions of women have been wounded by a society that promotes a cheap version of freedom; a “choice” that falsely promises to erase personal responsibility.

The ongoing struggle over abortion has demonstrated that political and legal efforts often fail to yield significant changes. Nevertheless, some limited victories have been won. Laws have been passed that enforce reasonable regulations on the horrible practice of abortion, but abortion is still the law of the land and millions still suffer each year.

Advances in technology have consistently eroded the argument that an unborn child is nothing more than a blob of tissue invading a woman’s body. Three-dimensional sonograms now yield images of a fetus that are so detailed that one feels as if the baby’s privacy is being infringed.

The photo of a tiny hand reaching out of its mother’s womb to grasp the finger of the surgeon working to save his life is worth far more than a thousand words. The burden of proof is increasingly on those who say that unborn babies are not persons.

Sadly, the accumulating data also proves that abortion is harmful to women. But this is also a reminder of the great grace of our Lord Jesus. As is true with any sinner, anyone who has been involved in abortion can turn to God and experience his mercy. To leave behind the violent ways of this deceptive world and follow Christ is the path to true freedom.

One encouraging development in recent years is the changing attitude of young people toward abortion. A new generation is making their views known and they are more pro-life than the general population. They are expressing reservations about the views of their parents, views that have led to a massive and prolonged killing spree.

The new attitude among young people is a reminder that we can lose political battles and still win the war. The societies and cultures of this dark and broken world establish institutions and traditions that are often dysfunctional. Yet the gospel of Jesus Christ changes individual lives, bringing new life, new hope, and new direction.

Finally, the abortion issue reminds us that our spiritual battles are very real and that they have very real consequences. Lives are at stake. The astronomical numbers can render the issue faceless but we cannot let that happen. Each child and each mother are of untold value.

Recently a baby was born so early that she had to be weighed before doctors could decide if they should help her to survive. The scales said 1 pound, the minimum weight, and so they kept her alive. Later someone discovered that a pair of scissors had been on the scales, tipping the balance in little Maddalena’s favor. A lot of other babies need someone to tip the balance in their favor, too.

Many young people still need to hear the truth. Many not-so-young people still need to experience God’s mercy. And this is only one of many pressing issues we face. What a comfort it is to know that our Lord is capable of the impossible and that our labor in the Lord is not in vain. Let’s fight the good fight!

May the light of God’s love shine clearly through us despite the darkness,

Brother Richard Foster
Grace Baptist Church, Camden, AR

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January 28, 2013 · 2:53 PM

Jesus Died To Unite Black and White

The Bible presents Jesus’ death on an old rugged cross as the crown jewel of God’s salvation and the climax of his revelation. As a precious diamond unveils numerous spectrums of beautiful light when turned slowly in the sun, Jesus’ sacrifice unveils multiple layers of truth about God’s salvation when we study the pages of the New Testament.

True, Jesus died so that any person can be forgiven of every sin and spend all eternity in the very Presence of Almighty God. His voluntary sacrifice is sufficient to save anyone who believes that God raised Jesus from the dead and confesses that Jesus is Lord.

But the Bible presents other important facets of Jesus’ crucifixion. Jesus’ sacrifice revealed God’s love, demonstrated God’s righteousness, established God’s law, liberated creation from death and decay, satisfied God’s anger, defeated Satan, and more.

The Bible also tells us that Jesus’ death on the cross removed the barrier between Jews and Gentiles. “He is our peace, who made the two groups one, who destroyed the dividing wall of hostility by his body” on the cross (Ephesians 2:14).

The Temple in Jerusalem was surrounded by courts, divided from each other by walls. Only the Jewish priests were allowed to enter the innermost court immediately surrounding the Temple. Only Jewish men could enter the court outside that inner court. Jewish women could only come as far as the next court.

All non-Jewish men and women, Gentiles, were restricted to the large outer court that surrounded the Jewish areas. Signs on the dividing wall were posted, threatening Gentiles with death if they tried to enter the Jewish courts nearer the Temple.

Soon after Jesus died on a Roman cross just outside of Jerusalem, mighty Roman armies led by Titus surrounded the city in order to crush a revolt. When the fighting was finished the Temple and all of its walls and courts were completely destroyed.

But a dividing wall still existed in the hearts of many early followers of Jesus. Jewish Christians did not want to worship with Gentile believers. They insisted that the Gentiles must change and become like them before they would accept them into their fellowship.

The sometimes bitter division between Jewish and Gentile Christians is a subject that occurs often in the New Testament. But after much arguing, praying, and soul-searching, the Early Church realized that established cultural divisions in their world had no place in the Church.

In Christianity “there is not Jew or Gentile, slave or free, male or female,” for all Christians are one in Christ Jesus (Galatians 3:28). Jesus’ death destroyed the dividing wall of hostility that existed between different groups in the ancient world, even the acrimonious division between Jew and Gentile.

Jesus had already been preparing his followers for the day when cultural barriers would be removed in the Church. For instance, he took the time to speak with a Samaritan woman. Jews considered Samaritans to be unclean half-breeds and did everything they could to avoid contact with them.

When Jesus conversed with the Samaritan woman, commonly called the Woman at the Well, his disciples were stunned into silence. They were accustomed to treating some people as hopelessly unclean. And not only was she a Samaritan, she was a woman, definitely a second-class member of humanity in the first century.

But the cross of Christ broke through the ancient barriers built and reinforced by the hostility of sinful men and women, including racial barriers. Racism is not only a sin against people, it is an insult to God, the Maker of all races, and a denial of the power of Christ’s cross, the Savior of all nations.

John’s vision of heaven, which we call the Book of Revelation, tells us that Christ spent his precious blood on Calvary in order to purchase a people for God “from every tribe, language, people, and nation” (Revelation 5:9).

Jesus’ cross is not too weak to save us from our sin and reconcile us to God. Neither is the cross of Christ too weak to tear down the walls of hostility and reconcile us to one another, young and old, rich and poor, men and women, black and white.

It is true: many different groups exist within Christianity. Differences in doctrine, worship styles, schedules, and other matters make it easier for us to worship and serve our Lord in various local churches. Nevertheless, to use race as a dividing line between Christian and Christian is to deny the power of the cross.

Jesus died to provide victory over sin for his followers. Christians still struggle with sin, but Jesus’ death and resurrection guarantees success, so the battle is worth fighting.

Jesus died to remove the dividing wall of hostility between Jews and Gentiles. The first-century church struggled with desegregating themselves, but Jesus’ death and resurrection guaranteed them success, so the battle was worth fighting.

Jesus died to remove all the dividing walls of hostility, including the one between white and black. Believers struggle with desegregated worship, but Jesus’ death and resurrection guarantees success, so the battle is worth fighting.

Richard Foster, Pastor
Grace Baptist Church, January 2013

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January 7, 2013 · 7:00 PM

Lord, Teach Us To Pray

Some people have a way with prayer. They are wonderful to hear, but they can also be intimidating. Listeners may get the idea that their own prayers are not worth hearing, or worse, that they need not try praying at all.

Surely Jesus had the most impressive prayer-life of anyone who ever walked the dusty roads of Israel, or of any country. But his prayers were not only impressive, they were inspiring. Once, after he finished praying, one of Jesus’ disciples asked him to teach them to pray.

Jesus could have told his disciples that they had no need to learn about prayer. He could have told them that their prayers were good enough. But he did not.

Or, Jesus might have told his disciples that they were not able to get any better at prayer. He could have said that his level of prayer was beyond them and so it would be futile for them to aspire to praying like him. But he did not.

Jesus apparently believed that his disciples could get better at prayer and so he gave them instruction. His disciples were ready and willing to learn from their Lord about how to improve their prayer. As a result, they learned from the Master about how to talk to God.

We, too, can get better at praying. Like Jesus’ first disciples, we can be inspired by the prayers of our Lord. His prayers create a desire within us to improve our ability at communicating openly and effectively with God.

Learning to pray better is something we can and should do together. Jesus’ disciple did not say, “Teach me to pray.” He said, “Lord, teach us to pray.” Jesus’ disciple apparently understood the importance of learning about prayer with his fellow disciples.

True, Jesus prayed alone and he taught his followers to have a private place of prayer, a prayer closet. But Jesus also prayed with his followers, where they could hear his prayers. And he taught them as a group how to speak with God through prayer.

Prayer is fundamental to our spiritual life. Prayer is our lifeline to the Lord. As we learn from our Savior how to get better at talking to God, we will grow stronger spiritually both as individual followers of Jesus and as a church family.

Pray often on your own, pouring out your heart to the Lord. Participate regularly in a local church family, learning how to communicate more effectively with the Lord. Attend prayer meetings, praying for others as they pray for you. And watch for opportunities to pray for anyone in need whom the Lord places in your path.

Lord, teach us to pray.

Brother Richard

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December 11, 2012 · 11:29 AM

The Face of God

An astounding description of heaven is recorded in John’s Apocalypse, the Book of Revelation, chapters 21 and 22.

Under the inspiration of God’s Spirit, John notes the things that will not be in heaven. First, he says that there will be no sea. Then he makes the wonderful proclamation that there will be no death, which means no mourning. John goes on to say that heaven will have no night, so the gates of heaven’s city, the New Jerusalem, will never close.

One thing missing in heaven, John writes, is the temple. In heaven there will be no temple. This would have been a shocking statement to many of John’s first-century readers, especially his Jewish readers. No temple in heaven?! Why not?

The Book of Revelation teaches us that God’s people will have no need for a Temple in heaven because God the Father and Jesus the Lamb of God will be there in person. Because of the secular madness that surrounds us in this life, we need a sanctuary to help us focus on God’s invisible Presence. In eternity, in the New Jerusalem we will be able to open our physical eyes and see the Almighty.

John writes that God’s people in heaven will see God’s face (Revelation 22:4). When Moses encountered God at the burning bush he hid his face, because he was afraid to look at God. Later, God told Moses, “you cannot see my face, for no one may see me and live” (Exodus 33:20). The Old Testament saint had a healthy fear of God’s blazing holiness.

In his Gospel, John wrote, “No one has ever seen God, but God the One and only, who is at the Father’s side, has made him known” (John 1:18). He is pointing out that Jesus has made God known. Paul wrote that Jesus “is the image of the invisible God” (Colossians 1:15). When Jesus’ disciple, Philip, asked to see God the Father, Jesus answered, “Anyone who has seen me has seen the Father” (John 14:9).

It is true; Mary was looking into the face of God when she cradled Jesus in her arms that night in Bethlehem. Christmas foreshadows heaven. For a brief moment in history humanity beheld God’s face in the gaze of a carpenter-turned-preacher from Nazareth. Then he was gone.

The day is quickly approaching when all God’s people will see him face to face. This Christmas let’s look back again at the time when “the Word become flesh and dwelt among us” (John 1:14). As we do, let’s rejoice in the knowledge that God is preparing a place where we will live with him in peace forever.

Glory to God in the highest, and on earth peace, good will toward men,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden AR

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December 11, 2012 · 11:18 AM

The Truth of Christmas

A crowd of people asked Jesus what it takes to please God. Jesus told them to put their trust in him, because he was sent by God. The crowd wanted Jesus to do some sort of miracle in order to prove that he was worthy of their trust. Ironically, Jesus had fed more than 5,000 people with only 5 barley loaves and 2 fish just the day before (John 6). If that was not enough, then miracles would not convince them, so he taught them.

Jesus told the crowd that he is the Living Bread which came down from heaven in order to give life to the world. He came down from heaven to do God’s will. Jesus assured them that whoever trusts in him will have eternal life. He told them that on the Last Day he will raise up all who trust him.

They were skeptical. They began to grumble and complain about Jesus’ teaching. After all, they knew Jesus’ family. Wasn’t he the son of Joseph and Mary? How could he now say that he came down from heaven?

The people rejected Jesus because they could think of him only as a man, the son of a carpenter, not the Son of God. Apparently they were unaware of Jesus’ miraculous birth. They knew nothing about the wonderful events in Bethlehem a little more than 30 years earlier. They were blind to the power of his miracles and unmoved by the authority of his teaching.

Many of the people in that crowd were unable to see Jesus as more than a man. The idea that he came from heaven to give his life for the life of the world was offensive to them. But some who were listening to Jesus that day did not walk away. They knew that he was the only one with the words of eternal life. They had come to trust and to know that Jesus is the Holy One of God.

Christmas is a time to remember that Jesus is more than a man, that he is the Living Bread which came down from heaven, from God. Many people still cannot see him as anything more than a man, and so they have no real interest in the truth of Christmas. But some have come to trust and to know that Jesus is the Holy One of God, and we look forward to Christmas because it reminds us that Jesus came down from heaven to do God’s will, to give us eternal life. Merry Christmas!

Glory to God in the highest, and on earth peace, good will toward men,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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December 10, 2012 · 8:33 PM

The Spirit of Christmas

Folks talk about the spirit of Christmas. Different people have different ideas about what the spirit of Christmas is. Many would say that the spirit of Christmas is giving. In other words, a person who enjoys giving gifts at Christmastime is a person with the spirit of Christmas. By this way of thinking, the word spirit simply means attitude, or desire. So, the spirit of Christmas is a feeling. Is that all?

The Bible uses the word spirit in a different way. In Scripture we learn that God is Spirit. The Spirit of God was hovering over the waters on the dawn of creation. The Spirit of God came upon prophets in the Old Testament and enabled them to speak the Word of God. Those same prophets promised that a time would come when God would pour out his Spirit on all his people.

Jesus made promises about the Spirit of God, too. He told his followers that after his death and resurrection he would send God’s Spirit to be with them. He warned them that the world would not receive God’s Spirit because they could not see the Spirit. The Spirit of God is invisible.

Jesus’ promise about God’s Spirit was fulfilled at Pentecost, after his death and resurrection. The Spirit of God arrived suddenly like the sound of a violent wind that filled the house where Jesus’ followers had gathered. What looked like tongues of fire rested on each of them and they were enabled to speak in ways that amazed the people in Jerusalem. The Spirit of God is powerful.

When the time drew near for Jesus to leave his disciples and return to the Father in heaven, he promised not to leave them as orphans. He told them that he would send God’s Spirit to be their Guide, leading them into all the Truth. God’s Spirit would also remind them of all that Jesus said. Jesus had been God’s personal representative in the world, but now God’s Spirit would take over. The Spirit of God is his personal Presence.

When we put all this together it tells us that God’s Spirit is his invisible, powerful, personal Presence in the world today. Christmastime is a reminder that God sent his Son Jesus to be the Savior of the world. Jesus promised to send God’s Spirit so that all who are saved by Jesus can have God’s powerful Presence in their lives. Jesus promised that God’s Spirit would live in God’s people.

For all those in the world who cannot see or receive God’s Spirit, Christmas must be about something smaller, about an attitude, a feeling. For God’s people the spirit of Christmas is about far more than our thoughts or emotions. The Spirit of Christmas is God himself, his invisible, powerful, personal indwelling Presence. May the Spirit of Christmas fill you to overflowing this year.

Glory to God in the highest, and on earth peace, good will toward men,

Brother Richard Foster
Grace Baptist Church, Camden AR

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November 27, 2012 · 2:30 PM

Is God Against Rich People?

God could have announced the birth of his Son to anyone. It was his choice.
He chose to send his angels to the fields near Bethlehem, to some shepherds watching their flocks at night. Not the high priest in the Temple. Not the wealthy aristocrats in their mansions. Not the emperor in his palace or even the governor. Common shepherds.

By announcing the birth of the Savior to everyday working-class folks, God made a clear statement about his plan for salvation. The Lord of heaven and earth cares about the little people.

Jesus grew up in the house of a carpenter, a working man. He was not groomed for political power and influence, or fame and fortune. He learned a trade.

As an adult, after Jesus started to travel and preach, he gained a reputation as being the friend of outcasts. He spent time with the marginalized of his culture.

All this is in keeping with many Old Testament Scriptures that reveal God’s special concern for those who are disenfranchised in this world. The orphans. The widows. Foreigners.

Some students of the Bible call this God’s “preferential option for the poor.” In other words, the Lord has a soft spot for the downtrodden.

If God is especially concerned about the poor, does that mean that he is hostile toward the wealthy? In one place the Bible tells rich people to “weep and wail over your coming distress!” (James 5:1)

So, if the Lord is opposed to rich folks, then he would seem to be in step with certain strands of current political thought. He must be the God of the ninety-nine percent, right?

But wait. Didn’t God announce the birth of Jesus to another group in addition to the shepherds? He did! It’s true, the shepherds got an angelic choir, but some wise men from the east got a unique celestial phenomenon, that is, a bright star.

These wise men were able to travel a long distance, not easy in the ancient world. They had the wherewithal to present Jesus with high-dollar gifts: gold, frankincense, and myrrh. They must have been rich. Were they part of the one percent?

The fact is, God did not send his angelic choir to all the shepherds, or to all the poor people for that matter. Neither did he send a special star to everyone with the wealth to travel great distances and offer valuable gifts. But he did choose some of the poorest and some of the wealthiest.

Not only that, God chose some near and some far. The shepherds lived in the neighborhood. They were Jewish. The wise men came from a great distance. They were foreigners, Gentiles.

By announcing Jesus’ birth to the poor and the rich, the near and the far, the Jew and the Gentile, the Lord made a very clear statement: He cares about all kinds of people. He cares about you, despite your place in the hierarchies of this world.

And, by announcing the birth of Jesus to groups who were so different, God was making the point that Jesus is the one Savior for all peoples everywhere. One Lord and Savior for everyone. One Lord and Savior who is willing and able to save anyone.

No matter who you are, if you confess with your mouth that Jesus is Lord; and if you believe in your heart that God raised Jesus from the dead, then you will be saved (Romans 10:9). Glory to God in the highest, and on earth peace, good will to all!

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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November 13, 2012 · 1:50 PM

The Christian Life In Three Words

Can you reduce the Christian life to three words?  Not entirely, but we can come close.  Jesus said that anyone who wants to follow him must take his cross (Matthew 10:38).  A cross was a horrible tool of execution used by the Roman Empire for the most heinous of criminals.  Jesus was crucified on a Roman cross, but not before he spoke those words.  Although following Jesus leads to martyrdom for many, taking one’s cross is a way of living in this age.

The Apostle Paul wrote that believers should offer their bodies as living sacrifices, holy and pleasing to God (Romans 12:1).  Followers of Jesus are willing to make costly personal sacrifices in order to advance the Kingdom of God.  Jesus gave himself in order to save God’s people from sin.  Jesus’ followers make sacrifices that demonstrate the love of Christ by benefiting people who are undeserving, the essence of grace.

Jesus said take your cross.  His statement is very personal.  Each follower of Jesus has a calling, a purpose that contributes to the big picture of God’s Kingdom.  The New Testament tells us that we were saved by God in order to do good works which God prepared in advance for us to do (Ephesians 2:10).  The good deeds mentioned here are not just random acts of kindness.  Christians are called and equipped by God to do things that make a difference in eternity.

Finally, the word take is a reminder that Jesus is giving his listeners a choice.  Jesus told the so-called Rich Young Ruler to sell all that he had and become a disciple.  The man was overwhelmed and unwilling.  He walked away.  Jesus let him.  Jesus does not force anyone to make the sacrifice necessary to be a follower.  But for those who make the choice, Jesus promises great reward.  Take up your cross and follow Jesus.

May Jesus Christ always be our greatest passion,

Brother Richard Foster, Pastor
Grace Baptist Church, Camden, AR

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