Tag Archives: prophets

Should Christians Support Israel?

God promised Abraham to make him into a great nation. Those who blessed that nation, God promised to bless. Those who cursed it, God would curse (Genesis 12:3).

Why did God choose Abraham’s descendants, Israel, and give them special consideration? Through Abraham’s offspring, God promised to bless the nations. God chose to use Israel as a blessing for all peoples. How?

God gave Israel his written word. He used his chosen people to give the Bible to the world. Even greater, God brought our Savior into the world through Israel. Jesus Christ is the offspring of Abraham who was promised by God. God sent his Son Jesus to be the Savior for all the nations.

Now that Israel has given us the Bible and Jesus, is God finished with them? Does the New Testament Church take over and replace Israel?

It is true that the Church has become God’s representatives for his great kingdom work in the world today. Jesus told the unbelieving Jewish religious leaders that the kingdom of God would be taken away from them and given to those who would bear its fruit (see Matthew 21:33-46).

Is that the end of God’s plan for Israel? No. The New Testament tells us that God’s gifts and promises to Israel are irrevocable (Romans 11:28-29). God made promises to Abraham’s descendants that he will not forget or cancel. One of those irrevocable promises is to give the piece of land on the east end of the Mediterranean Sea to the people of Israel in perpetuity.

For generations Israel was stiff-necked and hardhearted toward God. Finally, after many warnings through his prophets and many disciplinary actions through surrounding nations, God expelled Israel from the Promised Land. But he sent prophets to assure them that their exile, though painful, would only be temporary.

Throughout the Old Testament, God promised to gather his scattered people Israel from around the world and return them to the land he gave Abraham. This promise remained unfulfilled for so many generations that some students of Scripture concluded it was symbolic or spiritual, not literal.

Then, after almost two thousand years, Jews returned to their homeland and established the modern state of Israel in May of 1948. What seemed impossible became a literal fulfillment of God’s ancient promise.

Not everyone was impressed. Muslim nations surrounding Israel immediately attacked, trying to destroy the Jews and claim the Promised Land for themselves. But God protected the modern state of Israel, and he has continued to do so for decades.

It is true that the modern state of Israel is largely a secular state. But the New Testament promises that all Israel will be saved (Romans 11:26). A time is coming when a great revival will visit God’s chosen people and they will be blessed with saving faith in Jesus.

The New Testament Church has not and will not replace Israel. The Bible tells us that the Church is grafted into God’s promises and his plan of salvation (Romans 11:17-23). The Church is included but Israel is not excluded.

In the book of Revelation, the Apostle John records his God-given vision of the New Jerusalem in the new heaven and the new earth. He sees twelve gates and twelve foundations. The names of the twelve tribes of Israel are inscribed on the gates. The names of the twelve apostles of Jesus are on the foundations. Both Israel and the church are represented in the eternal city of God, together forever.

Must we agree with every detail of every policy and action taken by the modern state of Israel? God promised Abraham he would bless those who bless his descendants, not those who agree on everything. So, we bless Israel. We choose sides with them and not against them. We pray for the peace of Jerusalem (Psalm 122:6).

Our support for Israel is an acknowledgement and affirmation of God’s great plan of salvation. God chose to use Israel to bless the nations, including ours. We support God’s plan because we trust him and his ways. We want his blessing for our nation. As the psalmist writes, “Blessed is the nation whose God is the LORD” (Psalm 33:12).

May God richly bless his people,

Brother Richard Foster

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Culture Wars and Prayer

Elijah appears suddenly in the pages of the Bible in 1 Kings 17. He is a prophet, a man of God.

Elijah lives at a time of spiritual decline in Israel. God’s people are being led astray to forget the God of the Bible and to adopt a competing worldview.

The champion of this competing worldview is a woman named Jezebel. Jezebel is a Baal worshiper. Baal is an idol. Baal worshipers give this idol credit for controlling the rain, and thus having the power of life.

Jezebel is married to the king of Israel, a man named Ahab. She uses her political position to promote Baal worship. She also abuses her power to intimidate and persecute those who worship and serve the Lord.

Baal worship threatens to extinguish belief in the Living God, the God of Abraham, Isaac and Jacob. So God sends Elijah to confront King Ahab with bad news. Rain in Israel will cease. Why? To prove to the people that Baal does not control the rain, God does.

Eventually Elijah faces a showdown with the prophets of Baal on Mt. Carmel. This event is one of the most dramatic in all the Bible (see 1 Kings 18). It is a contest to prove who is really God.

The contest was simple. The prophets of Baal would prepare a sacrifice and call on Baal. Elijah would prepare a sacrifice and call on the Lord. The one who answered by fire would be the true God.

The prophets of Baal cried out to the idol but, of course, it failed to answer. Then Elijah cried out to the Lord. In his prayer he called on God to turn the hearts of the people back again, back to the truth, back to the Lord.

Israel was experiencing what some would call a “culture war.” Two competing worldviews were struggling for the hearts of the people: Baal worship versus faithfulness to the God of their forefathers.

We find ourselves in a similar situation today, a time of frustrating spiritual decline. Powerful proponents of secularism are working diligently to erase the God of the Bible from the public square and from the hearts of the citizenry.

Whether we call this struggle a “culture war” or a “spiritual battle,” the stakes are high. Elijah recognized the fundamental issue in his struggle and he expressed it well in his prayer. The basic issue was not the laws of the land or the leaders on the throne. The basic issue was the hearts of the people.

Elijah’s response to the struggle in his time included bold prayer. His prayer called on God to turn the hearts of the people back again. We should follow his example and pray passionately for God to turn the hearts of the people back to the truth, back to the gospel, back to Jesus.

God answered Elijah’s prayer and brought a great victory. But the struggle continued. We can expect the same: great victories and continued struggles. We can be faithful in fighting the good fight, because we know that the ultimate victory belongs to the Lord!

May God’s Spirit inspire and enable us to be faithful,

Brother Richard Foster

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