Tag Archives: revival

Did Charlie Kirk Start A Revival?

I’ve heard the word revival a lot more recently, ever since Charlie Kirk’s funeral. His funeral feels like the beginning of something new, that is, something old rekindled: unashamed public faith in Jesus Christ.

Before his assassination, many people were aware of the bold public witness Charlie was living for Jesus. Others were unaware. Those of us who did not know about Charlie have been amazed and impressed to discover what a brilliant and passionate witness for Jesus Charlie was.

The early news reports after Charlie’s murder painted him as a political activist. Perhaps because the writers were from the secular camp in our culture. They always wash their stories clean of any potentially positive references to Christianity. They diligently work to present a world that is ‘free’ from any religious influence, unless they can paint religion as bad.

There is some truth to the notion that Charlie was a political activist. But it is a half-truth at best. Charlie’s political positions were inspired by his commitment to Christ. Charlie understood that Jesus is Lord, Lord of all, not just private life. For those who are true followers of Jesus, he is Lord of our public life, including our politics.

It’s true, sincere Christians don’t always agree on politics. But we should agree that our faith in Jesus is not a lamp under a bowl. We should agree that Jesus has called us to witness for him publicly. We should agree that Jesus insisted that violence is not the way to promote the gospel.

Charlie didn’t just promote the gospel on social media platforms. He personally went to places where he could engage with people face to face, eye to eye, heart to heart. Charlie was imitating our Lord. Jesus dialogued with people openly and publicly.

Jesus was accused of saying bad things. In fact, he was accused of blasphemy, of slandering God. In our culture, Christians are accused of saying bad things. We are accused of hate speech for our devotion to God and his standard of right and wrong. In fact, if we question identity politics, we are treated as blasphemers against the gods (idols) of our culture.

Jesus reminded us that the cultural leaders hated him, and he warned that they will hate us as well. Jesus modeled a loving boldness that risked personal harm out of concern for those who are lost and confused in this dark and deceptive age. Charlie followed Jesus’ model.

People like Charlie Kirk are reminders to Christians that Jesus’ words are still true. Charlie is a reminder that our task as believers is unchanged. And, Charlie is a reminder that our victory is secured. Charlie didn’t lose. He enjoyed a harvest that is still unfolding here on earth and he will enjoy the presence of our Lord in heaven forever.

When we speak the truth in love, we share the spiritual harvest. We share Jesus’ eternal victory. “For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes” (Romans 1:16, CSB).

May the Lord inspire us and empower us to share the good news about Jesus with confidence,

Brother Richard

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True Revival?

Many people have been watching the events at Asbury University in Wilmore, KY. After a chapel meeting on February 8, students stayed in the Hughes Auditorium and continued praying, singing, testifying, and reading Scripture. Their gathering became an extended time of worship that lasted for days and attracted large numbers of people. Attendees report a special sense of God’s Spirit moving among them.

Surprisingly, almost exactly the same events in the same location took place fifty-three years ago in 1970 (also in February!). In the months following the 1970 meeting, groups from Asbury visited other colleges and churches from New York to California and even into South America. Revival broke out in more than 130 locations by the summer of that year.

The history of God’s people is filled with spiritual ups and downs, times of wandering away or fading away from the Lord, sometimes over years or even decades, then times of returning to the Lord. This has been the case among Christians for the past two thousand years, and it was true in the Old Testament with God’s chosen people Israel.

Once, when Israel was experiencing a dark time spiritually, they suffered a humiliating defeat at the hands of the Philistines. They foolishly took the ark of the covenant into battle. It was captured by the Philistines, who returned it after several months of suffering God’s wrath. Instead of placing the ark in the temple, where it belonged, the Israelites took it to Abinadab’s house.

The ark of the covenant was the special container made to hold the tablets with the Ten Commandments written on them. The commandments were a reminder of the unique relationship Israel enjoyed with God, and a reminder of their responsibility to worship and serve him only.

The ark of the covenant was at Abinadab’s house for twenty years, a constant reminder to the people that things were not right between them and God. Finally, they began to long for the Lord. They lamented the current state of things. They wanted to return to the Lord.

God raised up a spiritual leader for the people: Samuel. When Samuel saw that the people were ready for positive change, he called on them to put away their foreign gods, their idols, and to worship God only.

Samuel called the people to gather for prayer at Mizpah. When they came together, they drew water and poured it out before the Lord. This act is unexplained in Scripture, but it is associated with fasting. Abstaining from food for a time was an established practice often observed during times of prayer and seeking God. By combining these two actions, the people seemed to be expressing a desire for God that was even greater than their need for food and water.

In addition to fasting, the people confessed. They admitted sinning against the Lord. Confession implies a willingness to repent, to turn away from sin. Returning to God requires turning away from sin. Confession can also be positive. God’s people confess their faith in God, expressing their desire to trust him by obeying his commands and following his ways.

When the Philistines saw what was happening at Mizpah, they attacked Israel. The people were afraid, but they continued to follow the leadership of Samuel and to trust the Lord. As a result, God gave them a decisive victory over their enemies and brought peace to their land.

Samuel set up a stone to memorialize the Lord’s work in their hearts and with their hands. He named it Ebenezer, saying that the Lord had helped them to that point.

So, Mizpah led to Ebenezer. In other words, Israel’s meeting at Mizpah inspired them to trust God for victory. Their faith and God’s power resulted in blessings memorialized by the Ebenezer stone.

People are asking if the events at Asbury in Kentucky signal a true revival, an authentic move of God’s Holy Spirit. If it is a true Mizpah meeting that inspires God’s people to trust the Lord for a great spiritual victory, then we will see an Ebenezer stone set up in the future. In 1970, the results were clear. In 2023, we hope and pray to see the same.

Israel’s revival began with a longing for the Lord, a dissatisfaction with the status quo. The next step was putting away the things of the world and worshiping God only. They gathered for prayer, commitment, and confession. And when the enemy responded by attacking them, they trusted the Lord.

There is no guarantee that God’s Spirit will move in a mighty way if we follow certain predetermined steps. God is sovereign. Nevertheless, Samuel’s advice is good. We should gather and pray, commit ourselves to the Lord, and confess our sin and our faith. Only then will we be ready to follow God’s Spirit to victory when he chooses to visit us in an extraordinary manner.

Let’s pray that we are seeing an authentic move of God’s Spirit, one that will result in victories that cannot be explained by the planning and performance of people, but only by the presence and power of the Living God!

May God inspire us and enable us to return to him with all our hearts,

Brother Richard

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