The church in Thessalonica was new. The believers had recently heard the gospel and put their faith in Jesus. They were enduring persecution from fellow citizens who rejected the good news about Jesus. They needed more instruction in their newfound faith. They needed mature and experienced leadership.
The great first-century missionary Paul had planted the church. But he was forced to leave the city because his life was threatened by violent opposition. Paul writes to them after he gets welcome news that they are persevering in the faith. His letter is filled with both encouragement for their progress to date, and instructions for their continued success.
In one place, the missionary thanks God for the Christians in Thessalonica because of their response to God’s word. They welcomed it “not as a human message, but as it truly is, the word of God” (1 Thessalonians 2:13).
The new Christians did not consider the good news about Jesus to be a human creation. They knew that Paul’s words about Jesus were not his own invention. They recognized the message as something far more, the very words of God. Paul’s proclamation was God’s revelation about eternal salvation by grace through faith in Jesus’ death and resurrection.
For two thousand years Christians have welcomed God’s word, not as a human message, but as it truly is: the word of God. And, for two thousand years, God’s word has also met with doubt, disdain, and denunciation.
“Did God really say . . .?” That was Satan’s question to Eve in the Garden of Eden. His question was meant to plant doubt in her mind about God’s word. That same provocative question is still asked today. It is still meant to plant doubt in hearts and minds about the faithfulness of the Bible.
Is it really God’s word? Or, is it merely a human message? If it is merely a human message, then we are not required to believe and obey, right? In fact, if it is a human message, then we may need to update or alter it from time to time.
Efforts to update and edit the Bible’s message are rampant in our culture. Some people foolishly believe they can improve God’s word. Those who doubt the perfection and authority of the Bible try to retain some of the words in Scripture so they can maintain a façade of godly authority. But they have rejected God’s authority.
If God’s word is no longer the perfect standard and authority for truth and goodness, then what is? What standard is being used to judge and adjust the Bible? Popular ideas based on sinful desires are the guide for editing Scripture. Alternative notions about sex, marriage, family, parenting, gender, and other fundamental truths are being promoted as replacements for God’s revealed design.
Those who doubt God’s word dare to redefine God’s love. They treat love as a synonym for desire. Love is whatever they want it to be. Anyone who disagrees with them is accused of being hateful. But God’s word demands a higher standard for love, a standard exemplified by Jesus. God’s word boldly proclaims the truth, shining as the much-needed light in a spiritually dark age.
In Paul’s letter to the believers in Thessalonica, he went on to remind them that the word of God “works effectively in you who believe.” Their faithfulness to the gospel, despite the persecution they were enduring, was visible proof that God’s word had taken root in their hearts and was working to bear spiritual fruit for eternal life.
Despite the accusations of hatred from those who doubt the Bible, God’s word still works effectively in all who believe. Those who welcome God’s word for what it truly is will always meet opposition in this broken and dying world, but we will always enjoy God’s effective work and eternal hope in our hearts and for eternity.
May we welcome God’s word for what it truly is,
Brother Richard