Tag Archives: Lord

God-Talk In The News

I love it when God is in the news. He has been the subject of news stories a couple of times recently. Both instances are related to the current race for the White House.

After a disastrous showing in his debate against former President Donald Trump, current President Joe Biden faced calls to step down as his party’s nominee to serve as president for the next four years. He refused to give up. He insisted on staying in the race.

In an interview on ABC News just days after the debate, Biden was defiant, rejecting the notion that he should step aside and let someone else run against Trump. Pressed by his interviewer, Biden conceded that if the Lord Almighty told him to quit, he might quit. Might?

President Biden seemed to correct himself a moment later by saying that if the Lord Almighty came down and told him to quit, he would quit. But then he added that the Lord Almighty is not coming down. Hmmm. I took that to mean that he was not expecting God’s advice, nor was he seeking to get God’s advice.

Biden’s statements about the Lord may be confusing, but he introduced God into the public conversation. I always welcome that!

It didn’t take long for God to make the news again. Former President Donald Trump was speaking publicly about surviving an assassin’s bullet by the slimmest of margins. The attempt on his life happened while he was delivering a speech at an outdoor rally. At just the right instant, the former president turned his head and avoided death. The shot came so close to hitting its target that it bloodied Trump’s ear.

As the former president recalled this harrowing experience, he gave credit to God for saving his life. Others spoke about the providence of God or the hand of God’s protection in preserving Trump’s life. The circumstances certainly seemed to go far beyond mere coincidence.

Not everyone was comfortable with such talk. Some people seemed agitated by assertions that God acted on Trump’s behalf. Predictably, they invoked the separation of church and state as support for their criticisms. Their well-worn arguments always seek to silence those who dare to include God in the public dialogue. They imply that God talk is somehow a threat to democracy.

As Baptists, our heritage includes strong support for the separation of church and state. In the formulative stages of our nation, our Baptist forefathers insisted on religious freedom. They believed passionately in the distinctive realms of authority that distinguish religion and government. They worked hard for constitutional guarantees to protect the church from state control and to recognize the legitimate realm of authority granted to the state by God.

But a wise separation of powers does not require a foolish silencing of honest dialogue. Recognizing the legitimate realms of church and state does not force private citizens or government servants to edit their beliefs about the most important subject of all: our Maker and Savior. Separation of church and state should never be used as an excuse to silence the truth.

We live in an age that has been called the ‘cancel culture.’ Some believe that their political opponents should be canceled and excluded from public discourse. Sadly, it seems that a significant number of Americans are having second thoughts about our fundamental liberties: freedom of religion and freedom of speech.

One thing I know for certain: You cannot cancel God. Those who are hostile to God may be able to intimidate people into silence for a while, but God isn’t going away. God-talk isn’t going away. God is big enough to handle our dialogue about him, no matter how difficult the questions may be.

Let’s rejoice when God is in the news. Let’s keep God in the conversation.

May the Lord inspire and enable us to speak the truth with love,

Brother Richard

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Honoring God His Way

King David wanted to honor God. He made extensive preparations. He gathered a large group of people. It was a big congregation. He put together some wonderful music. They used all the latest instruments.

At first, things went great. But all the enthusiasm and the music came to a bitter end. One of the men serving that day died in the middle of all the excitement. He was struck down by God.

They were moving the ark of the covenant up to Jerusalem. The ark was the ancient container that held the people’s copy of the Ten Commandments. The Ten Commandments reminded them of their covenant relationship with God.

More than that, the ark was a symbol of God’s presence among his chosen people, Israel. They were blessed because the God of heaven and earth invited them to approach him and to worship him.

God instructed the people to keep the ark in the innermost room of the tabernacle, the room called the holy of holies. It was seen only by the high priest, only once a year, and only with the proper sacrifices.

When it was necessary to transport the ark, only Levites were supposed to carry it. When David moved the ark to Jerusalem, however, it was transported on a cart pulled by oxen. The oxen stumbled. Uzzah reached out and took hold of the ark.

That’s when it happened. The Lord struck Uzzah down. David was angry. But David also feared the Lord that day. He seriously doubted the ark could ever be brought up. He left it in the house of a man named Obed-edom.

David could have let his bitterness grow and become a permanent barrier between himself and God. Instead, David learned from his mistake. He adjusted. He tried again.

On his second attempt, David made sure the ark was transported as the Lord instructed: not by a cart, but by the hands of the Levites. He also offered sacrifices to the Lord. By offering sacrifices, David was acknowledging that sinners can only approach a holy God by appealing to his mercy and his grace.

This time, things went well. David and the people had a wonderful time worshiping the Lord. The ark of the covenant was brought into Jerusalem where the temple would later be built. There, God’s people would worship him for many generations.

Success! But not perfection. After the worship was finished, David went home to bless his family. His wife, Michal, ridiculed him for his passionate public display of worship. David had been dancing before the Lord with all his might. Michal accused him of making a fool of himself in front of the people. What a disappointment!

David did not let criticism change his mind about worshiping God, even though the criticism came from someone in his own household. He was committed to honoring God with his very best.

This episode in David’s life reveals important truths about seeking and serving God. David learned to honor God on God’s terms. Even though it required him to make adjustments to his original plans. David was committed to passionate public worship, even though it required him to suffer criticism inside his own household.

Let’s worship and serve the Lord with passion this year. Like David, we may sometimes need to make adjustments. And, like David, we may sometimes face criticism. But the Living God who loves us and saves us is worthy of our very best.

Honoring God his way includes participation in regular public worship. And, as New Testament believers, we honor God with the Lord’s Supper. Remembering Jesus’ sacrifice with the bread and the cup is the premier act of worship for Christians.

Honor the Lord his way, passionately!

May we seek to honor God with all that we say, think, and do,

Brother Richard

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What Makes God Happy?

God was unhappy. The spiritual leaders of his people had failed. The Lord rebuked them through the prophet Ezekiel. They were not strengthening the weak, healing the sick, bandaging the injured, bringing back the strays, or seeking the lost (Ezekiel 34:4).

The language God used was taken from the world of shepherds and sheep. David’s 23rd Psalm made this comparison famous: “The Lord is my shepherd.” God’s people are his sheep. He protects them, provides for them, and guides them as a shepherd does his flock.

God’s desire for his people is expressed in the list he gave Ezekiel. The Lord wants those who are weak to be strengthened. He wants those who are sick to be healed. The injured must be bandaged. These three actions are related. We could summarize them with these words: Help those who are hurting.

The final two items on the list are also related. Bring back the strays and seek the lost. The strays are those who were formerly in the flock. They have wandered away for some reason. As a result, they are in danger.

This category seems especially relevant in our COVID-altered culture. The stresses and strains of the pandemic scattered many people who were formerly participating with a local church family. As shepherd of the flock, the Lord wants those who are scattered to be gathered. He wants them to be in fellowship again.

Just as surely as sheep need a flock, Christians need a church.

Last on Ezekiel’s list is God’s desire to seek the lost. We can think of the lost as people who have never been part of the Lord’s flock. They have never been eternally saved and adopted into God’s family. The Lord wants them to be found, to be saved. He wants them to hear the good news about salvation by faith in Christ. He wants them to become followers of Jesus.

Jesus exemplified the actions listed in Ezekiel 34:4. He used his miraculous power to help those who were hurting. People came to Jesus by the thousands, bringing friends and family members who were sick. Jesus healed them. He gave sight to the blind, made the lame walk, cleansed those with leprosy, and more.

Jesus also brought back the strays and sought the lost. The religious leaders harassed Jesus because he ‘rubbed elbows’ with tax collectors and sinners. He assured them his mission was to those in need of salvation. He came to seek and to save the lost.

Jesus portrayed his mission in pastoral terms. He is like a shepherd who has a hundred sheep and loses one. He leaves the ninety-nine and goes looking for the one lost sheep. He rejoices when he finds it. In the same way, Jesus said, there will be more joy in heaven over one lost sinner who is found than over ninety-nine righteous people who are already saved (Luke 15:1-7).

“I am the Good Shepherd,” Jesus said. “The Good Shepherd lays down his life for the sheep” (John 10:11). Jesus is fully invested in God’s people. His personal sacrifice on the cross at Calvary proves fully and forever his deep and eternal love for his flock.

It is the wolf who scatters the flock, the Enemy. To this day, our adversary is feverishly working to scatter the flock, to divide believers from their church families, and to keep unbelievers from hearing the gospel.

Jesus has honored his followers with the great task of making disciples of all nations, of all peoples. He has entrusted Christians with God’s mission to gather a people for himself. We gather the lost by proclaiming the good news about salvation through faith in Christ Jesus.

Jesus is our message. He is the Savior. Jesus is our authority. All authority in heaven and on earth is given to him and he has commanded us to go and make disciples of all nations. Jesus is also our power. He promised to be with us even to the end of the age. The Spirit of Christ enables us to successfully carry out the work of seeking the lost.

In a dark world filled with confusion and deception about the meaning and purpose of life, we have the greatest mission, the greatest message, the greatest authority, and the greatest power. Victory awaits us!

May God’s Holy Spirit always inspire us and enable us to seek the lost,

Brother Richard

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True Revival?

Many people have been watching the events at Asbury University in Wilmore, KY. After a chapel meeting on February 8, students stayed in the Hughes Auditorium and continued praying, singing, testifying, and reading Scripture. Their gathering became an extended time of worship that lasted for days and attracted large numbers of people. Attendees report a special sense of God’s Spirit moving among them.

Surprisingly, almost exactly the same events in the same location took place fifty-three years ago in 1970 (also in February!). In the months following the 1970 meeting, groups from Asbury visited other colleges and churches from New York to California and even into South America. Revival broke out in more than 130 locations by the summer of that year.

The history of God’s people is filled with spiritual ups and downs, times of wandering away or fading away from the Lord, sometimes over years or even decades, then times of returning to the Lord. This has been the case among Christians for the past two thousand years, and it was true in the Old Testament with God’s chosen people Israel.

Once, when Israel was experiencing a dark time spiritually, they suffered a humiliating defeat at the hands of the Philistines. They foolishly took the ark of the covenant into battle. It was captured by the Philistines, who returned it after several months of suffering God’s wrath. Instead of placing the ark in the temple, where it belonged, the Israelites took it to Abinadab’s house.

The ark of the covenant was the special container made to hold the tablets with the Ten Commandments written on them. The commandments were a reminder of the unique relationship Israel enjoyed with God, and a reminder of their responsibility to worship and serve him only.

The ark of the covenant was at Abinadab’s house for twenty years, a constant reminder to the people that things were not right between them and God. Finally, they began to long for the Lord. They lamented the current state of things. They wanted to return to the Lord.

God raised up a spiritual leader for the people: Samuel. When Samuel saw that the people were ready for positive change, he called on them to put away their foreign gods, their idols, and to worship God only.

Samuel called the people to gather for prayer at Mizpah. When they came together, they drew water and poured it out before the Lord. This act is unexplained in Scripture, but it is associated with fasting. Abstaining from food for a time was an established practice often observed during times of prayer and seeking God. By combining these two actions, the people seemed to be expressing a desire for God that was even greater than their need for food and water.

In addition to fasting, the people confessed. They admitted sinning against the Lord. Confession implies a willingness to repent, to turn away from sin. Returning to God requires turning away from sin. Confession can also be positive. God’s people confess their faith in God, expressing their desire to trust him by obeying his commands and following his ways.

When the Philistines saw what was happening at Mizpah, they attacked Israel. The people were afraid, but they continued to follow the leadership of Samuel and to trust the Lord. As a result, God gave them a decisive victory over their enemies and brought peace to their land.

Samuel set up a stone to memorialize the Lord’s work in their hearts and with their hands. He named it Ebenezer, saying that the Lord had helped them to that point.

So, Mizpah led to Ebenezer. In other words, Israel’s meeting at Mizpah inspired them to trust God for victory. Their faith and God’s power resulted in blessings memorialized by the Ebenezer stone.

People are asking if the events at Asbury in Kentucky signal a true revival, an authentic move of God’s Holy Spirit. If it is a true Mizpah meeting that inspires God’s people to trust the Lord for a great spiritual victory, then we will see an Ebenezer stone set up in the future. In 1970, the results were clear. In 2023, we hope and pray to see the same.

Israel’s revival began with a longing for the Lord, a dissatisfaction with the status quo. The next step was putting away the things of the world and worshiping God only. They gathered for prayer, commitment, and confession. And when the enemy responded by attacking them, they trusted the Lord.

There is no guarantee that God’s Spirit will move in a mighty way if we follow certain predetermined steps. God is sovereign. Nevertheless, Samuel’s advice is good. We should gather and pray, commit ourselves to the Lord, and confess our sin and our faith. Only then will we be ready to follow God’s Spirit to victory when he chooses to visit us in an extraordinary manner.

Let’s pray that we are seeing an authentic move of God’s Spirit, one that will result in victories that cannot be explained by the planning and performance of people, but only by the presence and power of the Living God!

May God inspire us and enable us to return to him with all our hearts,

Brother Richard

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He Is The God Who Speaks

Samuel was just a boy. He was growing up in the temple in Shiloh, learning about the various responsibilities of a priest. It was a dark time spiritually in Israel. The word of the Lord was rare, but not silent.

One night, Samuel heard the Lord call his name. He got up and ran to his mentor, the old priest Eli. But Eli was not the one calling Samuel. Two more times Samuel heard the voice calling him and mistakenly thought it was Eli.

Finally, Eli realized the Lord was calling the boy. He instructed Samuel to go back to bed and wait. If the Lord called again, Samuel was to say, “Speak, Lord, for your servant is listening” (1 Samuel 3:9). 

The Bible tells us that Samuel failed to recognize the Lord’s call “because the word of the Lord had not been revealed to him” (1 Samuel 3:7). He knew about God, but he did not know God personally.

To know God personally, Samuel, needed to have the word of the Lord revealed to him. The Bible speaks often about the word of the Lord. By the power of his word, God spoke into existence the universe, all that is, was, and ever will be.

Jesus quoted the Old Testament when he was tempted by Satan, saying, “It is written: Man must not live on bread alone but on every word that comes from the mouth of God” (Matthew 4:4). The word of the Lord is life itself!

The frequent appearances of the phrase “word of the Lord” in the Bible remind us that he is a God who speaks. God wants to reveal his character and his plan to us. God’s desire is that we know him and that we share in his kingdom work and kingdom victory.

It is not enough for us to have a vague awareness of some “higher power.” God is powerful, yes, but he is also personal. He wants us to experience more than his power. He wants us to know his love, wisdom, holiness, grace, mercy, patience, kindness, and more. He wants us to hear his word.

Jesus is God’s ultimate communication to us about himself and his plan. Jesus is the Word who became flesh and dwelt for a while among us (John 1:1, 14). “My sheep hear my voice,” Jesus said, “I know them and they follow me” (John 10:27). We are his flock.

God is both one who speaks and one who writes. Over a period of more than a thousand years, on three different continents, in three different languages, God patiently and carefully produced his written word, the Holy Bible. For thousands of years he has guarded and guided its transmission so that we can read his perfect word for ourselves in our heart language.

God has called, empowered, and sent his servants to preach, teach, and communicate his word. These gifted people are given by God to his people to give a human voice to his word.

By the power of his Spirit dwelling in the hearts of his redeemed sons and daughters, God gives believers the eyes to see, the ears to hear, and the heart to receive his word.

What an incredible effort God has made to speak to us! Will we take the time and make the effort to listen? Do we have a desire for the power of God’s word to take root in our souls and bear spiritual fruit that will last?

May God inspire us and enable us to hear his voice and to follow him faithfully,

Brother Richard

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Enrich Your Prayer

“Lord, teach us to pray!” The question came from one of Jesus’ disciples. Not that they knew nothing at all about prayer. But they had been listening to Jesus pray. His prayers inspired them. They wanted more from prayer.

Jesus could have told his disciples that they had no need to learn about prayer. He could have told them that their prayers were good enough. But he did not.

Jesus could have told his disciples that they were unable to improve their prayers. He could have said that his proficiency at prayer was beyond them, that it would be futile for them to aspire to praying like him. But he did not.

Jesus apparently believed that his disciples could do better at prayer. So he instructed them. He taught them a model prayer that we often refer to as The Lord’s Prayer.

Many Christians have memorized the Lord’s Prayer and they recite it individually as a personal expression of communion with God. Believers also recite the Lord’s Prayer together in public worship settings. Using a common prayer enables a congregation to join their hearts in unison as they approach God’s throne of grace and mercy.

Others are uncomfortable with the idea of reciting a prayer from memory. Using someone else’s words can feel artificial and contrived. They prefer prayer that is impromptu, prayer that expresses their thoughts and feelings in their own words.

Did Jesus expect his followers to memorize and recite his prayer? Matthew and Luke each recorded Jesus’ prayer (in Matthew 6 and Luke 11). The two versions are very similar but not identical. This indicates that Jesus expected his disciples to use the prayer as a template.

For instance, the Lord’s Prayer, which should probably be called the Model Prayer, can be divided into two main sections: (1) focus on God’s kingdom and (2) focus on our needs. This basic pattern can give some organization and direction to the content of our prayers. The basic pattern can be useful but need not confine or limit our expressions of thoughts and feelings when we talk to God.

The content of our prayers can come from at least three sources. First, we can use great prayers recorded in the Bible as templates or models without reciting them word-for-word. The patterns found in these prayers can give shape and direction to our prayers, providing frameworks for new content that is personalized to our circumstances and concerns.

Second, we can memorize and recite existing prayers. Doing so is a great way for Christians to share the experience of prayer and to learn from the prayers of other believers.

Third, we can pray without reciting existing prayers and without following any established pattern or outline. Freestyle prayer is certainly a valid approach to prayer. Many of the prayers in the Psalms are apparently impromptu (which is ironic since they are written!).

Finally, we can use hybrid prayers that combine recitation of memorized prayers, patterns modeled by prayers in the Bible, and freestyle prayer that depends on the words of the one praying. By employing all three approaches in combination, the possibilities are endless.

Jesus’ disciples were ready and willing to learn from the Lord about how to improve their prayers. As a result, they learned from the Master about how to talk to God.

We, too, can get better at praying. Like Jesus’ first disciples, we can be inspired by the prayers of our Lord which we read in the Bible.  His prayers create a desire within us to improve our ability to communicate openly and effectively with God.

Prayer is fundamental to our spiritual life. Prayer is our lifeline to the Lord. As we learn from our Savior how to get better at communing with God, we grow stronger spiritually both as individual followers of Jesus and as a church family.

Enrich your prayer.

May God inspire us and enable us to enjoy his presence to the fullest,

Brother Richard

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Christmas and Time: Numbering Our Days

Are we losing our eternal perspective?

Current events have certainly challenged our perspectives and viewpoints on many things. How can we get our bearings and find our way forward with any confidence?

In Psalm 90, Moses begins his worship by acknowledging God’s eternal nature. “Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God.” “For a thousand years in your sight are like a day that has just gone by” (Psalm 90:2, 4, NIV).

In contrast to the Lord’s eternal nature, Moses notes our brief existence in this world. “You sweep men away in the sleep of death; they are like the new grass of the morning—though in the morning it springs up new, by evening it is dry and withered” (Psalm 90:5-6).

Then, Moses appeals to the Lord: “Teach us to number our days aright, that we may gain a heart of wisdom” (v. 12). What does he mean by the words number our days aright?

Moses is asking the Lord for more than the ability to count the number of days which we have already lived, or to estimate the number of days that we may expect to live before passing away. His thoughts are on quality more than quantity. How will we spend the days God gives us? What will they be worth?

The New Testament also speaks about our days in this life. In Ephesians 5 we are instructed to “redeem the time,” which means to make the most of our days. How do we do that? Why should we do that?

The goal, according to Moses’ statement in Psalm 90:12, is that we may gain a heart of wisdom. The Bible tells us that wisdom begins with the fear of the Lord. In other words, we cannot gain wisdom without first acknowledging and respecting our Maker and Redeemer, Almighty God.

True wisdom is more than knowing things or gaining information. True wisdom is knowing how to live according to God’s will, knowing how to live to please God. A life that pleases God is a life that bears fruit for eternity. A life that pleases God is a life that enjoys the fulness of God’s blessings.

Christmas is an opportune time to focus our attention on eternal realities. Christmas reminds us that God himself stepped into history, joining us in this world of limits and choices. In a mere thirty-three years, Jesus lived the most momentous human life in all human history.

Through his life and teaching, Jesus revealed more about God and his ways than Moses or anyone else before or since. Jesus modeled a life that made the most of his days. Jesus taught us how to make the most of our days. Jesus calls us to come and follow him, to discover and experience God’s will for our lives.

As we gather for Christmas, we can step aside from the business of daily life and refocus on the eternal matters of life. We can slow down, allowing God’s Spirit to give us eyes to see, ears to hear, and hearts to embrace an eternal perspective on the days our Lord gives us.

May God’s Holy Spirit teach us to number our days aright and gain wisdom,

Brother Richard

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Standing In The Gap

Ezekiel was chosen by God to speak his message to a people who were anxious about their future. Israel had ignored God and disobeyed him for so long that the Lord finally allowed disaster to visit them as punishment for their rebellion.

Ezekiel was with a group who had been expelled from their home, the Promised Land: Judah. They were deported to Babylon, unsure if their lives would ever return to normal.

God’s word came to the prophet, “I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none” (Ezekiel 22:30, NIV).

All had failed. The leaders of the people were unwise. The priests had led the people astray to idolatry. The prophets had lied to the people, telling them that they would enjoy peace and prosperity without interruption. The people followed along, content to be misled.

Government and religion, leaders and followers, rich and poor, every group was guilty of spiritual foolishness. God found nobody to “build up the wall” and “stand in the gap.”

The wall around an ancient city was vital for security. In war, the enemy tried to open a breach in the wall. If they were successful, brave warriors inside the city had to stand in the gap and resist the enemy, otherwise, the people in the city were doomed.

In this case, God is talking about more than military tactics. He said, “stand before me.” This is the language of prayer. To stand before God, in this context, means to appeal to him in prayer on behalf of others. The one who stands in the gap must know God well enough to stand before him. And this person must be willing to do so!

God looked for someone to stand before him “on behalf of the land.” The spiritual wall protecting the people of Israel had been breached by the enemy. In this case, it was their own foolishness that had allowed the dangerous rupture in their spiritual condition.

Ironically, God himself was ultimately the enemy. Babylon was merely his servant to bring punishment on Israel. He gave Babylon victory over Israel because of the stubbornness of his people.

In Ezekiel’s time, God found no one to stand in the gap. The results were devastating for Israel. Because the spiritual walls were breached, God allowed the physical walls of the city to be breached. More than that, the walls were completely broken down and the gates burned with fire. Jerusalem and the temple were utterly destroyed. All who survived were exiled to Babylon for 70 years.

Like Ezekiel, we live at a time when people are anxious about the future, wondering if and when things might return to ‘normal.’ But was our normal state one of spiritual health? The questions we face and answers we seek go deeper than medical and economic issues. The power and wisdom we desperately need are more than political and scientific. The core issue is spiritual.

God is looking for someone to stand in the gap. He is looking for those who know him well enough to approach his throne of grace with confidence, seeking mercy and finding grace to help us in our time of need.

May our Lord find many who are able and willing to stand in the gap for the people! May we be those who stand before the Lord on behalf of the land, appealing to God for his great grace.

Brother Richard Foster

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Moses’ Advice for Twenty-First Century Christians

Every follower of Jesus faces three powerful enemies. First, Satan prowls around like a lion looking for those he can devour. Second, the world is filled with sin that entangles and destroys. And third, our own sinful desires draw us away from the Lord.

When the people of Israel were ready to go in and take possession of the Promised Land, their leader Moses knew that they would face these spiritual enemies. So he gave them instructions on living in God’s victory and blessing (see Deuteronomy 6).

Moses said, “Hear, O Israel, the LORD our God, the LORD is one. Love the LORD your God with all you heart, soul and strength. These commandments that I am giving you today are to be on your hearts.”

The commandments Moses speaks of are primarily the Ten Commandments, but also the many applications of those commandments in their daily lives. These words of God were to be on the hearts of God’s people.

Moses continued speaking about God’s commandments, “Impress them on your children. Speak about them when you sit at home and when you walk along the way, when you lie down and when you get up.”

In addition to having God’s word on their hearts, they were to have God’s word in their homes, obeying it in their daily lives and speaking about it with their children. In this way they would pass God’s word on to the next generation.

Then Moses said about the commandments, “Tie them on your hands as symbols and bind them to your foreheads. Write them on the doorframes of your houses and on your gates.”

The “gate” of an ancient city was the place of official business, much like the courthouses in towns and cities today. Moses is telling the people that private faith is insufficient. They had to take God’s word into their communities, into the public square.

So, in addition to having God’s word on their hearts and in their homes, they were to have God’s word in their communities. Only with the word of God’s truth would God’s people be victorious over their enemies.

The same dynamics are in play now. As God’s people, we face powerful resistance to God’s eternal truth. We need to carry God’s word into the public square, into our communities. This is our only hope for pushing back the darkness that presses in from every side.

Please notice, however, that we will not have God’s word in our communities until we have it in our homes, impressing it on our children. And we will not have God’s word in our homes if we do not have it on our hearts.

Victory in the public square begins in the heart of each and every believer. Every man and woman of faith must diligently read, passionately believe, and faithfully obey the Bible. Without the sure foundation of God’s word, we can build nothing of lasting importance. With it we will overcome!

May God’s empowering Presence inspire and enable us to carry his word into our communities,

Brother Richard

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Will Jesus Vote for Trump or Hillary?

Wow! What a campaign! I cannot remember a run for the White House anything like this one . . . not in my lifetime (50+ years).

I wonder what the Lord thinks. Is Jesus leaning toward Hillary or Trump?

What is Jesus’ voting record? He had several political choices in his day. He lived in a country (Israel) that was oppressed by foreigners (Romans). One response was to use violent force against the enemy (Zealots). Jesus does not endorse violence.

Another response was to collaborate with the foreign rulers: go along to get along (Sadducees). Jesus does not compromise.

Others tried to work for change by using the system (Pharisees). They did not persuade Jesus to do things their way.

At least one group got ‘fed up’ and withdrew from the whole mess (Essenes). They went out and lived in the desert. Jesus did not join them.

Revolution? No. Compromise? No. Reform? No. Dropping out? No.

And Jesus had great prospects. The people are so impressed when he miraculously feeds at least 5,000 people with just 5 loaves of bread and 2 small fish – they are willing to support him for king (see John 6); what an incredible opportunity! Think of all the positive changes that Jesus could make as king.

Unbelievable. Jesus turns them down. He walks away and refuses to accept their support in a bid for power.

Does Jesus even care? Doesn’t he know that the only thing that evil needs in order to win is for good people to do nothing?

Jesus cares. And his rejection of the ‘mainstream’ political movements does not mean that he is inactive. Jesus is crystal clear about his mission. It’s not about revolution, reform, collaboration, withdrawal, or even responsible political leadership. He came not to be served but to serve and to give his life as a ransom for many (Mark 10:45).

By sticking to his mission, Jesus was made to look like an abject failure. His political enemies had apparently won the day. The religious and political powers collaborated to have him destroyed . . . publicly . . . shamefully . . . executed as a criminal.

Hopefully anyone foolish enough to believe in Jesus would be intimidated into silence.

But Jesus’ followers were not silent. Despite the fact that they had no political power or opportunity or prospects, they boldly spoke the gospel truth. They were risking personal destruction, why?

They knew something that changed everything. Jesus does not use the tactics of his political enemies because he fights to win a much bigger prize. Jesus fights the “good fight” for eternal victory.

Jesus’ followers risked it all for the Lord because Jesus did more than vanquish his political enemies. Jesus conquered death. Jesus paid the penalty for sin. Jesus opened the doorway to God’s greatest blessings.

Jesus’ enemies are footnotes in history. In fact, in the 2 millennia since Jesus was born in Bethlehem many great nations, powerful leaders, and influential movements have come . . . and gone.

The next president of the U.S.A will have the ability to make things better or worse for a lot of people. So we should prayerfully and carefully consider our vote.

But let’s not despair. The next president of the U.S.A. will come and go. He or she will not be our Savior (or the Anti-Christ!).

Jesus is here to stay. He need not run for office. He is King of kings and Lord of lords permanently. And Jesus still does things his own way and he always has the victory, no matter how things may look at the moment.

We need not change Jesus’ methods or goals. The Lord’s power is unstoppable and his victory is inevitable. Be encouraged! Be faithful!

Richard Foster, Grace Baptist Church
Camden News, October 22, 2016

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