Tag Archives: Lord’s Prayer

Enrich Your Prayer

“Lord, teach us to pray!” The question came from one of Jesus’ disciples. Not that they knew nothing at all about prayer. But they had been listening to Jesus pray. His prayers inspired them. They wanted more from prayer.

Jesus could have told his disciples that they had no need to learn about prayer. He could have told them that their prayers were good enough. But he did not.

Jesus could have told his disciples that they were unable to improve their prayers. He could have said that his proficiency at prayer was beyond them, that it would be futile for them to aspire to praying like him. But he did not.

Jesus apparently believed that his disciples could do better at prayer. So he instructed them. He taught them a model prayer that we often refer to as The Lord’s Prayer.

Many Christians have memorized the Lord’s Prayer and they recite it individually as a personal expression of communion with God. Believers also recite the Lord’s Prayer together in public worship settings. Using a common prayer enables a congregation to join their hearts in unison as they approach God’s throne of grace and mercy.

Others are uncomfortable with the idea of reciting a prayer from memory. Using someone else’s words can feel artificial and contrived. They prefer prayer that is impromptu, prayer that expresses their thoughts and feelings in their own words.

Did Jesus expect his followers to memorize and recite his prayer? Matthew and Luke each recorded Jesus’ prayer (in Matthew 6 and Luke 11). The two versions are very similar but not identical. This indicates that Jesus expected his disciples to use the prayer as a template.

For instance, the Lord’s Prayer, which should probably be called the Model Prayer, can be divided into two main sections: (1) focus on God’s kingdom and (2) focus on our needs. This basic pattern can give some organization and direction to the content of our prayers. The basic pattern can be useful but need not confine or limit our expressions of thoughts and feelings when we talk to God.

The content of our prayers can come from at least three sources. First, we can use great prayers recorded in the Bible as templates or models without reciting them word-for-word. The patterns found in these prayers can give shape and direction to our prayers, providing frameworks for new content that is personalized to our circumstances and concerns.

Second, we can memorize and recite existing prayers. Doing so is a great way for Christians to share the experience of prayer and to learn from the prayers of other believers.

Third, we can pray without reciting existing prayers and without following any established pattern or outline. Freestyle prayer is certainly a valid approach to prayer. Many of the prayers in the Psalms are apparently impromptu (which is ironic since they are written!).

Finally, we can use hybrid prayers that combine recitation of memorized prayers, patterns modeled by prayers in the Bible, and freestyle prayer that depends on the words of the one praying. By employing all three approaches in combination, the possibilities are endless.

Jesus’ disciples were ready and willing to learn from the Lord about how to improve their prayers. As a result, they learned from the Master about how to talk to God.

We, too, can get better at praying. Like Jesus’ first disciples, we can be inspired by the prayers of our Lord which we read in the Bible.  His prayers create a desire within us to improve our ability to communicate openly and effectively with God.

Prayer is fundamental to our spiritual life. Prayer is our lifeline to the Lord. As we learn from our Savior how to get better at communing with God, we grow stronger spiritually both as individual followers of Jesus and as a church family.

Enrich your prayer.

May God inspire us and enable us to enjoy his presence to the fullest,

Brother Richard

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The Pope Made A Mistake With The Lord’s Prayer

The Pope says we should change the Lord’s Prayer.  Pope Francis is the world leader of the Roman Catholic Church. News reports say that he believes our English rendering of one phrase in the Lord’s prayer is wrong.

The phrase in question is this: “Lead us not into temptation.” Jesus taught his followers to ask God in prayer not to lead them into circumstances that would tempt them to sin (to disobey God).

The Pope takes issue with this because he believes a loving Father is never “pushing” his children into temptation (note: the prayer says “lead” not “push”). The Pope endorses the following rendering: “Do not let us fall into temptation.”

Apparently Pope Francis thinks that his version makes God sound more friendly. Did Jesus reveal an unfriendly God? Was Jesus having a bad day when taught the Lord’s Prayer? Should we listen to the Pope over Jesus?

First, the Pope’s suggestion finds zero support from the thousands of ancient Bible manuscripts. Matthew’s Gospel is clear and has been faithfully rendered for generations. The Pope has no linguistic leg to stand on. The word is “lead,” not “fall.” His view sounds more like a surrender to popular opinion than a scholarly treatment of the biblical text.

Second, the Pope’s suggestion is out of step with the rest of the Bible. From Genesis to Revelation we find clear examples of God testing his people by leading them into temptation.

Job would be surprised by the Pope’s understanding of God. God allowed Satan to wreak havoc in his life. As a result, Job’s wife tempted him with this advice, “Curse God and die!” Job refused.

Peter would be surprised by the Pope. Jesus told him, “Satan has asked to sift you like wheat.” What did Jesus do? He said that he would pray for Peter, not that the temptation would be removed, but that Peter’s faith would not fail.

Jesus would be surprised by the Pope. The Bible tells us that God’s Holy Spirit led him into the wilderness. Why? To be tempted by the devil!

True, in the book of James we read that God cannot be tempted by evil and he never tempts anyone to do evil. Is this a mixed message? No. A clear distinction exists between temptations meant to cause defeat and tests meant to encourage growth.

Testing is a teaching tool meant to identify strengths and weaknesses. God sometimes tests his people by leading us into temptations. His desire is to reveal our weak spots and inspire us to trust his word and to walk in his ways.

Satan is the Tempter. He tempts us to destroy us. God’s plan for us is not doubt and destruction, but faith and deliverance. God trains us to walk in the power and wisdom of his Spirit.

The Pope’s suggestion misrepresents God. Wrong expectations about God are dangerous. If we believe that God will never lead us into temptation, we may have a crisis of faith when he does.

Better to accept the Bible’s clear testimony about God’s ways and live accordingly. In other words, let’s build our lives on God’s truth, not on popular opinion.

May the Spirit of God not lead us into temptation,

Brother Richard Foster

 

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If God Already Knows Then Why Pray?

Jesus teaches his disciples how to pray (Matthew 6:5-13). First, he warns them not to use prayer as an opportunity to impress people. Instead, followers of Jesus are to pray to please God.

Jesus tells his disciples not to babble on and on like the pagan unbelievers in the first century. They apparently thought that their many words would guarantee them a hearing.

Now this is not necessarily a warning about long prayers. Some prayers recorded in Scripture are lengthy. Jesus is warning us not to use prayer as a battering ram to break down the doors of heaven.

God has already opened the door to his presence through his grace. Jesus died to pay the price of our admission and he is risen in order to bring us into the presence of God.

We need not coerce or manipulate God in prayer. After all, as Jesus goes on to say, our Father in heaven already knows what we need before we ask!

But if God already knows our needs and he already wants to bless us, then why pray? Instead of answering that question directly, Jesus goes on to give an example, a model prayer, often called the Lord’s Prayer.

He begins by telling us to address God as “our Father who is in heaven.” Consider the tension and balance in this statement. “Father” is a term of familiarity, addressing God as one who is close and personal. “In heaven” is a term of transcendence, a reminder that God is the Maker of heaven and earth and that he is high and exalted. Jesus invites us to draw near and know the majestic King of the cosmos!

“Hallowed be your Name; your kingdom come; your will be done on earth as it is in heaven.” Jesus teaches us to focus our prayers first on God and his agenda.

“Give us this day our daily bread.” After magnifying God’s person and affirming his agenda, we turn to our own need. This brings us back to our earlier question: Why pray and tell God what he already knows?

Our prayers are not intended to inform God about our needs. Instead, our prayers are expressions of acknowledgment that God is the only real source of all that we truly need, not just spiritual needs, but physical needs as well.

“Forgive us our debts as we forgive our debtors.” Jesus is talking about more than borrowing money. He uses “debt” as a symbol for wrongdoing, sin, transgression. As our body needs bread, our soul needs forgiveness, both forgiveness received and forgiveness given. And God both forgives us and enables us to forgive others.

“Lead us not into temptation, but deliver us from the Evil One.” God will test us in order to strengthen us. Satan tempts us in order to destroy us. This part of the model prayer is an acknowledgment that we are incapable of spiritual victory apart from God’s power in our lives.

So, Jesus teaches us to affirm and agree with God’s agenda, to acknowledge God as our provider for physical as well as spiritual needs, and to acknowledge God as our protector, our only hope for triumph against the forces of evil in this world.

Prayer aligns us with God’s agenda and directs us toward his provision and empowering. Any other agenda is doomed to failure. Any other provision is an illusion.

“For yours is the kingdom, and the power, and the glory, forever. Amen!”

May God’s Spirit inspire us to speak often with our Lord in prayer,

Brother Richard Foster

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