Tag Archives: Matthew

God Is With Us – So What?

We often hear the name Immanuel during Christmastime. What does it mean? It means “God is with us.” Why is this name so closely related to Christmas? It goes back to the first Christmas.

The first Christmas started with a big disappointment for a good man named Joseph. He was soon to marry the love of his life. Joseph and Mary were “betrothed.” Betrothal in ancient Israel was somewhat like our engagement used to be, only stronger.

I write “used to be” because now many people (not all) who claim to be engaged feel free to live together as husband and wife, or at least to sleep with one another. Sex used to be a joy reserved for marriage. Thankfully, some folks still respect marriage, one another, and God enough to wait.

Joseph and Mary had respect for God and his institution of marriage. They also respected each other enough to save themselves for marriage. This is where the problem appears. Mary was pregnant before their wedding day.

People would conclude that either Mary and Joseph didn’t wait, or that Mary was unfaithful. Joseph knew the baby wasn’t his. He could only assume that Mary had been with another man. Imagine his heartbreak!

The Gospel writer Matthew tells us that Joseph was a “righteous man.” He knew the right thing to do. The Old Testament law said that a woman who was pledged to be married and slept with a man was to be stoned to death. This was a horrible thing for Joseph to consider. He still loved Mary.

Consider Joseph’s dilemma. If he acts according to the letter of the law, even if he just divorces Mary for cheating on him without taking any other action against her, he will expose the disgrace of the woman he loves. She will have a mark against her that will follow her the rest of her life.

On the other hand, if Joseph follows his heart, if he ignores her unfaithfulness and continues with the wedding, he is defying God’s law. He knows that God condemns adultery and sexual immorality. He would be deciding what is right based on what he wants. He would be rejecting God’s word.

Joseph struggles to find a way to be right and still be loving. He finally settles on a compromise. He will divorce her (that was necessary when two people were betrothed and ended their relationship without marriage). But he will try to do it secretly, so it doesn’t cause Mary too much trouble. Sounds weak.

This is when God steps in and gives Joseph the missing piece of the puzzle. Mary’s baby was conceived by God’s Holy Spirit. She has been faithful to him. Joseph can take her as his wife, knowing that the baby is a miracle from God.

And there is more. God tells Joseph to name the baby Jesus, which means “God is salvation.” Why? Because Jesus will save his people from their sins.

The Gospel of Matthew tells us that all this took place to fulfill a word from the Prophet Isaiah: “See, the virgin will become pregnant and give birth to a son, and they will call him Immanuel,” which means God is with us.

Jesus is God with us. When God comes to us in Jesus, he solves our greatest problems. He was the solution for Joseph’s heartbreaking dilemma. Jesus is the answer to our most deadly difficulty. He will save us from our sins and guarantee us eternal life with God in heaven.

Praise God for being with us this Christmas,

Brother Richard

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Enrich Your Prayer

“Lord, teach us to pray!” The question came from one of Jesus’ disciples. Not that they knew nothing at all about prayer. But they had been listening to Jesus pray. His prayers inspired them. They wanted more from prayer.

Jesus could have told his disciples that they had no need to learn about prayer. He could have told them that their prayers were good enough. But he did not.

Jesus could have told his disciples that they were unable to improve their prayers. He could have said that his proficiency at prayer was beyond them, that it would be futile for them to aspire to praying like him. But he did not.

Jesus apparently believed that his disciples could do better at prayer. So he instructed them. He taught them a model prayer that we often refer to as The Lord’s Prayer.

Many Christians have memorized the Lord’s Prayer and they recite it individually as a personal expression of communion with God. Believers also recite the Lord’s Prayer together in public worship settings. Using a common prayer enables a congregation to join their hearts in unison as they approach God’s throne of grace and mercy.

Others are uncomfortable with the idea of reciting a prayer from memory. Using someone else’s words can feel artificial and contrived. They prefer prayer that is impromptu, prayer that expresses their thoughts and feelings in their own words.

Did Jesus expect his followers to memorize and recite his prayer? Matthew and Luke each recorded Jesus’ prayer (in Matthew 6 and Luke 11). The two versions are very similar but not identical. This indicates that Jesus expected his disciples to use the prayer as a template.

For instance, the Lord’s Prayer, which should probably be called the Model Prayer, can be divided into two main sections: (1) focus on God’s kingdom and (2) focus on our needs. This basic pattern can give some organization and direction to the content of our prayers. The basic pattern can be useful but need not confine or limit our expressions of thoughts and feelings when we talk to God.

The content of our prayers can come from at least three sources. First, we can use great prayers recorded in the Bible as templates or models without reciting them word-for-word. The patterns found in these prayers can give shape and direction to our prayers, providing frameworks for new content that is personalized to our circumstances and concerns.

Second, we can memorize and recite existing prayers. Doing so is a great way for Christians to share the experience of prayer and to learn from the prayers of other believers.

Third, we can pray without reciting existing prayers and without following any established pattern or outline. Freestyle prayer is certainly a valid approach to prayer. Many of the prayers in the Psalms are apparently impromptu (which is ironic since they are written!).

Finally, we can use hybrid prayers that combine recitation of memorized prayers, patterns modeled by prayers in the Bible, and freestyle prayer that depends on the words of the one praying. By employing all three approaches in combination, the possibilities are endless.

Jesus’ disciples were ready and willing to learn from the Lord about how to improve their prayers. As a result, they learned from the Master about how to talk to God.

We, too, can get better at praying. Like Jesus’ first disciples, we can be inspired by the prayers of our Lord which we read in the Bible.  His prayers create a desire within us to improve our ability to communicate openly and effectively with God.

Prayer is fundamental to our spiritual life. Prayer is our lifeline to the Lord. As we learn from our Savior how to get better at communing with God, we grow stronger spiritually both as individual followers of Jesus and as a church family.

Enrich your prayer.

May God inspire us and enable us to enjoy his presence to the fullest,

Brother Richard

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